Artists and Craftsmen In Science Writing

by Ashutosh Jogalekar

Jacob Bronowski and Isaac Asimov, one a master artist and the other a master craftsman among science writers (Images: Wikimedia Commons)

There are two kinds of science writers which I will call “artists” and “craftsmen”. Since I might face the opprobrium of both groups by attaching these labels to them, and especially because the two categories may overlap considerably, let me elaborate a little. Artists are big on literary science writing; craftsmen are big on explanatory science writing. Artists write beautiful prose; craftsmen write clear prose. Artists write relatively few books and are likely to win big book awards like the Pulitzer Prize; craftsmen are content to be merely prolific, often writing dozens or even hundreds of books.

Let me quote from a master craftsman of the trade to put the discussion into context. Isaac Asimov who wrote more than 500 books, seemingly on every subject conceivable, had the following to say about his writing style:

“I made up my mind long ago to follow one cardinal rule in all my writing—to be ‘clear’. I have given up all thought of writing poetically or symbolically or experimentally, or in any of the other modes that might (if I were good enough) get me a Pulitzer prize. I would write merely clearly and in this way establish a warm relationship between myself and my readers, and the professional critics—Well, they can do whatever they wish.”

Asimov wasn’t just a great science fiction writer but a great science writer. He was known as “The Great Explainer” for his ability to explain complex, sweeping scientific topics to laypeople. But Asimov’s quote above also illustrates a central dilemma of science writing. That dilemma was best captured by the physicist Paul Dirac when he expressed puzzlement to Robert Oppenheimer who he had befriended while the two were researchers at the University of Göttingen in the 1920s. Oppenheimer, a man with broad interests across science and the humanities, studied both physics and poetry. Befuddled, Dirac once asked him, “Oppenheimer, they tell me you are writing poetry. I do not see how a man can work on the frontiers of physics and write poetry at the same time. In science you want to say something that nobody knew before, in words which everyone can understand. In poetry it seems to be the opposite”. Dirac had a point. In science a tiger is a striped mammal and an apex predator. In poetry a tiger is a “tyger”, with an “immortal hand or eye framing thy symmetry”. Read more »

Why Johnny Can’t Read Now; An Elegy

by Deanna Kreisel [Dr. Waffle Blog]

About a third of the way through a first-year humanities honors course, one of my more engaged and talkative students pulled me aside after class for a private chat. She waited, clearly anxious, while the rest of her classmates filed out and then turned to me with her eyes already filling up with tears.

“I can’t read,” she said, her voice shaking.

I waited for her to elaborate, but nothing else was coming out. “Do you mean you’re having trouble finding time to do the assigned reading?” I ventured.

“No. I mean, yes, I am, but that’s not what I mean. I’m trying to read Pride and Prejudice,[1] I really am, but I don’t understand it.”

“Yes, well, as I’ve explained the language is antiquated and it takes some time to—”

“No, no!” she cried impatiently. “I know that. I mean I don’t know how to read a novel, a whole book. I can’t concentrate on it; my mind wanders. And then I can’t remember what happened, and I feel lost. It doesn’t make any sense to me. I just….can’t read,” she trailed off.

I clucked sympathetically as I tried to figure out what on earth to say.

“I’ve called my mom a bunch of times and cried on the phone to her. I am just so embarrassed. She said I should talk to you. Also, she suggested I listen to the audiobook. But I mean, is that cheating?”

I seized on the idea like a lifeline. “No, that would be fine,” I reassured her. “I suggest that you do both, though—listen to the audiobook as you’re following along with the text, so that you can eventually get better at comprehension.”

She was grateful; I gave her some tips on dealing with distractions and suggested she work with a tutor; she struggled through Jane Austen; tragedy and disaster were both averted. She got a little better at reading the assigned texts but continued to worry that it didn’t come naturally or easily to her.

This was an honors student. Read more »

What Freeman Dyson taught the world

by Ashutosh Jogalekar

Freeman Dyson combined a luminous intelligence with a genuine sensitivity toward human problems that was unprecedented among his generation’s scientists. In his contributions to mathematics and theoretical physics he was second to none in the 20th century, but in the range of his thinking and writing he was probably unique. He made seminal contributions to science, advised the U.S government on critical national security issues and won almost every award for his contributions that a scientist could. His understanding of human problems found expression in elegant prose dispersed in an autobiography and in essays and book reviews in the New Yorker and other sources. Along with being a great scientist he was also a cherished friend and family man who raised six children. He was one of a kind. Those of us who could call him a friend, colleague or mentor were blessed.

Now there is a volume commemorating his remarkable mind from MIT Press that is a must-read for anyone who wants to appreciate the sheer diversity of ideas he generated and lives he touched. From spaceships powered by exploding nuclear bombs to the eponymous “Dyson spheres” that could be used by advanced alien civilizations to capture energy from their suns, from his seminal work in quantum electrodynamics to his unique theories for the origins of life, from advising the United States government to writing far-ranging books for the public that were in equal parts science and poetry, Dyson’s roving mind roamed across the physical and human universe. All these aspects of his life and career are described by a group of well-known scientists and science writers, including his son, George and daughter, Esther. Edited by the eminent physicist and historian of science David Kaiser, the volume brings it all together.  I myself was privileged to write a chapter about Dyson’s little-known but fascinating foray into the origins of life. Read more »

The Shame Machine: Author Cathy O’Neil Interviewed by Danielle Spencer

by Danielle Spencer

The Shame Machine

Cathy O’Neil’s The Shame Machine: Who Profits in the New Age of Humiliation (Crown) was released on March 22, 2022. O’Neil is the author of the bestselling Weapons of Math Destruction: How Big Data Increases Inequality and Threatens Democracy (Crown 2016) which won the Euler Book Prize and was longlisted for the National Book Award. She received her PhD in mathematics from Harvard and has worked in finance, tech, and academia. She launched the Lede Program for data journalism at Columbia University and recently founded ORCAA, an algorithmic auditing company. O’Neil is a regular contributor to Bloomberg Opinion.

Danielle Spencer: Can you speak a bit about your background and what led you to write this book?

Cathy O’Neil: I’m a mathematician and a child of two mathematicians. Very nerd-centered childhood, where science was the religion of the household. They were otherwise atheists. I became a data scientist at some point, also a hedge fund analyst.

Weapons of Math DestructionAnd then I started trying to warn people about the dangers of algorithms when we trust them blindly. I wrote a book called Weapons of Math Destruction, and in doing so I interviewed a series of teachers and principals who were being tested by this new-fangled algorithm called the value-added model for teachers. And it was high stakes. They were being denied tenure or even fired based on low scores, but nobody could explain their scores. Or shall I say, when I asked them, “Did you ask for an explanation of the score you got?” They often said, “Well, I asked, but they told me it was math and I wouldn’t understand it.”

That was the first moment I thought, “Oh my God, shame is so powerful.” That was math shame, evidently, because it wouldn’t have worked on me. [laughs] I’m a mathematician. You’re not going to shame me on math. If you tell me I wouldn’t understand something because it’s math, I’d say, “Dude, buster, if you can’t explain it to me, that’s your problem—not mine.” I would just be bulletproof to math-shaming. Read more »

Decoding A Language: An Interview With Andrea Scrima About Her New Novel “Like Lips, Like Skins”

Like Lips, Like Skins, Andrea Scrima’s second novel (German edition: Kreisläufe, Literaturverlag Droschl 2021), is a diptych; the first half of the book is dedicated to the first-person narrator’s mother, the second half to her late father. We meet Felice in the early eighties as a young art student in New York and as a newcomer to West Berlin before and after the fall of the Berlin Wall; ten years later, she returns to New York to install an exhibition of her work. Another fifteen years pass and we encounter her as a single mother poring over her father’s journals in search of her family’s past. Like Lips, Like Skins is about art, memory, and the repetitions of trauma. The first chapter was published in issue 232 of the Austrian literary magazine manuskripte; English-language excerpts have appeared in Trafika Europe, StatORec, and Zyzzyva. The German version of this interview appeared in issue 234 of manuskripte. Ally Klein interviewed the author over the course of several weeks via email.

Ally Klein: There’s a scene in Like Lips, Like Skins in which the first-person narrator, Felice, recalls studying the Sunday comics as a child. She buries her nose in the newsprint; when she fetches a magnifying glass to get closer, she discovers an “accumulation of tiny dots.” Individually, they’re no more than “lopsided splotch[es],” but together give rise to a bigger picture. I see a parallel here to the way the novel is stylistically conceived. Memories pop up seemingly at random, and in the end, they produce an image that works intuitively. The book eludes a stringent retelling, but leaves the reader with a sense of understanding something that can’t be expressed in terms of an idea or concept. The discoveries, if that’s what they can be called, are situated elsewhere.

Andrea Scrima: As a child, Felice doesn’t yet know that the interaction between the eye and brain fills in the gaps, the missing information between disparate points; for her, it’s just magic. I use language to create imagery that can exist outside of description or symbolism. In literature, images often have a function, they’re there to convey a certain idea. But some images are irreducible, they’re not all that easy to explain. And these are the ones that interest me most: they’re autonomous, they have a life of their own. Sometimes they’re a bit uncanny.

I’m interested in literature’s resilience, its ability to find a formal language for phenomena that can’t be easily captured in words. A language the reader somehow perceives as “true,” even if they can’t necessarily say how or why. Read more »

Kurt Gödel’s Open World

by Ashutosh Jogalekar

Gödel and Einstein in Princeton (Source: Emilio Segre Visual Archives)

Two men walking in Princeton, New Jersey on a stuffy day. One shaggy-looking with unkempt hair, avuncular, wearing a hat and suspenders, looking like an old farmer. The other an elfin man, trim, owl-like, also wearing a fedora and a slim white suit, looking like a banker. The elfin man and the shaggy man used to make their way home from work every day. Passersby and motorists would strain their heads to look. Everyone knew who the shaggy man was; almost nobody knew who his elfin companion was. And yet when asked, the shaggy man would say that his own work no longer meant much to him, and the only reason he came to work was to have the privilege of walking home with the elfin man. The shaggy man was Albert Einstein. His walking companion was Kurt Gödel.

What made Gödel, a figure unknown to the public, so revered among his colleagues? The superlatives kept coming. Einstein called him the greatest logician since Aristotle. The legendary mathematician John von Neumann who was his colleague argued for his extraction from fascism-riddled Europe, writing a letter to the director of his institute saying that “Gödel is absolutely irreplaceable; he is the only mathematician about whom I dare make this assertion.” And when I made a pilgrimage to Gödel’s house during a trip to his native Vienna a few years ago, the plaque in front of the house made his claim to posterity clear: “In this house lived from 1930-1937, the great mathematician and logician Kurt Gödel. Here he discovered his famous incompleteness theorem, the most significant mathematical discovery of the twentieth century.”

The author in front of the house in Vienna where Gödel was living with his mother and brother when he proved his Incompleteness Theorems

The reason Gödel drew gasps of awe from colleagues as brilliant as Einstein and von Neumann was because he revealed a seismic fissure in the foundations of that most perfect, rational and crystal-clear of all creations – mathematics. Of all the fields of human inquiry, mathematics is considered the most exact. Unlike politics or economics, or even the more quantifiable disciplines of chemistry and physics, every question in mathematics has a definite yes or no answer. The answer to a question such as whether there is an infinitude of prime numbers leaves absolutely no room for ambiguity or error – it’s a simple yes or no (yes in this case). Not surprisingly, mathematicians around the beginning of the 20th century started thinking that every mathematical question that can be posed should have a definite yes or no answer. In addition, no mathematical question should have both answers. The first requirement was called completeness, the second one was called consistency. Read more »

Does belief in God make you rich?

by Ashutosh Jogalekar

Religion has always had an uneasy relationship with money-making. A lot of religions, at least in principle, are about charity and self-improvement. Money does not directly figure in seeking either of these goals. Yet one has to contend with the stark fact that over the last 500 years or so, Europe and the United States in particular acquired wealth and enabled a rise in people’s standard of living to an extent that was unprecedented in human history. And during the same period, while religiosity in these countries varied there is no doubt, especially in Europe, that religion played a role in people’s everyday lives whose centrality would be hard to imagine today. Could the rise of religion in first Europe and then the United States somehow be connected with the rise of money and especially the free-market system that has brought not just prosperity but freedom to so many of these nations’ citizens? Benjamin Friedman who is a professor of political economy at Harvard explores this fascinating connection in his book “Religion and the Rise of Capitalism”. The book is a masterclass on understanding the improbable links between the most secular country in the world and the most economically developed one.

Friedman’s account starts with Adam Smith, the father of capitalism, whose “The Wealth of Nations” is one of the most important books in history. But the theme of the book really starts, as many such themes must, with The Fall. When Adam and Eve sinned, they were cast out from the Garden of Eden and they and their offspring were consigned to a life of hardship. As punishment for their deeds, all women were to deal with the pain of childbearing while all men were to deal with the pain of backbreaking manual labor – “In the sweat of thy face shalt thou eat bread, till thou return unto the ground”, God told Adam. Ever since Christianity took root in the Roman Empire and then in the rest of Europe, the Fall has been a defining lens through which Christians thought about their purpose in life and their fate in death. Read more »

Analogia: A Conversation with George Dyson

by Ashutosh Jogalekar

George Dyson is a historian of science and technology who has written books about topics ranging from the building of a native kayak (“Baidarka”) to the building of a spaceship powered by nuclear bombs (“Project Orion”). He is the author of the bestselling books “Turing’s Cathedral” and “Darwin Among the Machines” which explore the multifaceted ramifications of intelligence, both natural and artificial. George is also the son of the late physicist, mathematician and writer Freeman Dyson, a friend whose wisdom and thinking we both miss.

George’s latest book is called “Analogia: The Emergence of Technology Beyond Programmable Human Control”. It is in part a fascinating and wonderfully eclectic foray into the history of diverse technological innovations leading to the promises and perils of AI, from the communications network that allowed the United States army to gain control over the Apache Indians to the invention of the vacuum tube to the resurrection of analog computing. It is also a deep personal exploration of George’s own background in which he lived in a treehouse and gained mastery over the ancient art of Aleut baidarka building. I am very pleased to speak with George about these ruminations. I would highly recommend that readers listen to the entire conversation, but if you want to jump to snippets of specific topics, you can click on the timestamps below, after the video.

7:51 We talk about lost technological knowledge. George makes the point that it’s really the details that matter, and through the gradual extinction of practitioners and practice we stand in real danger of losing knowledge that can elevate humanity. Whether it’s the art of building native kayaks or building nuclear bombs for peaceful purposes, we need ways to preserve the details of knowledge of technology.

12:49 Digital versus analog computing. The distinction is fuzzy: As George says, “You can have digital computers made out of wood and you can have analog computers made out of silicon.” We talk about how digital computing became so popular in part because it was so cheap and made so much money. Ironically, we are now witnessing the growth of giant analog network systems built on a digital substrate.

21:22 We talk about Leo Szilard, the pioneering, far-sighted physicist who was the first to think of a nuclear chain reaction while crossing a traffic light in London in 1933. Szilard wrote a novel titled “The Voice of the Dolphins” which describes a group of dolphins trying to rescue humanity from its own ill-conceived inventions, an oddly appropriate metaphor for our own age. George talks about the formative influence of Trudy Szilard, Leo’s wife, who used to snatch him out of boring school lessons and take him to lunch, where she would have a pink martini and they would talk. Read more »

The greatest artist

by Ashutosh Jogalekar

A dinosaur fossil found in China with a clearly visible feathered exterior (Cosmos Magazine)

Neil Shubin’s “Some Assembly Required” is a delightful book whose thesis can be summarized in one word – “repurposing”. As Steve Jobs once put it, “Good artists create. Great artists steal”. By that reckoning Nature is undoubtedly the most magnificent thief and the greatest artist of all time. Repurposing in the history of life will undoubtedly become one of the great paradigms of science, and its discovery has not only provided immense insights into evolutionary biology but also promises to make key contributions to our understanding and treatment of human disease.

Among many other achievements of Darwin’s great theory was the explanation and prediction that similar parts of organisms had similar functions even if they might have looked different. One of the truly remarkable features of “On the Origin of Species” is how Darwin gets almost everything right, how even throwaway lines attest to a level of understanding of life that was solidified only decades after this death. The idea of repurposing came about in the “Origin” partly as a reply to objections raised by  a man named St. George Jackson Mivart. Mivart was in the curious position of being a man of the cloth who had first wholeheartedly embraced Darwin’s theory and studied with Thomas Henry Huxley, Darwin’s most ardent champion, before then rejecting it and mounting an attack on it, timidly at first and then vociferously. Mivart’s own tract on the subject, “On the Genesis of Species” made his not-so-subtle dig at Darwin’s book clear.

Darwin’s response to Mivart’s objections in the “Origin of Species” (from the author’s collection; 1882 edition)

Mivart’s basic objection was similar to that raised then and later by creationists. Darwin’s theory crucially relied on transitional forms that enabled major leaps in life’s history; from fish to amphibian for instance or from arboreal life to terrestrial life. But in Mivart’s view, any such major transition would involve not just a sudden change in one crucial body part, say from gills to lungs, but a change in multiple body parts. Clearly the transition from water to land for instance involved hundreds if not thousands of changes in organs and structures for locomotion, feeding and breathing. But how could all these changes arise out of thin air? How could gills for instance suddenly turn into lungs in the first lucky fish that crawled out of water and learnt how to survive on land? This problem according to Mivart was insurmountable and a fatal flaw in Darwin’s theory. Darwin took Mivart’s objections seriously enough to include a substantial section addressing them in the sixth and definitive edition of his book, first published in 1872. In it he acknowledged Mivart’s problems with his theory, and then did away with them succinctly: There is no problem imagining organs being used in different species, Darwin said, as long as they are “accompanied by a change in function.” In writing this Darwin was even further ahead of his time than he imagined. Read more »

The last great contrarian?

by Ashutosh Jogalekar

Freeman Dyson, photographed in 2013 in his office by the author

On February 28th this year, the world lost a remarkable scientist, thinker, writer and humanist, and many of us also lost a beloved, generous mentor and friend. Freeman Dyson was one of the last greats from the age of Einstein and Dirac who shaped our understanding of the physical universe in the language of mathematics. But what truly made him unique was his ability to bridge C. P. Snow’s two cultures with aplomb, with one foot firmly planted in the world of hard science and the other in the world of history, poetry and letters. Men like him come along very rarely indeed, and we are poorer for his absence.

The world at large, however, knew Dyson not only as a leading scientist but as a “contrarian”. He didn’t like the word himself; he preferred to think of himself as a rebel. One of his best essays is called “The Scientist as Rebel”. In it he wrote, “Science is an alliance of free spirits in all cultures rebelling against the local tyranny that each culture imposes on its children.” The essay describes pioneers like Kurt Gödel, Albert Einstein, Robert Oppenheimer and Francis Crick who cast aside the chains of conventional wisdom, challenging beliefs and systems that were sometimes age-old, beliefs both scientific and social. Dyson could count himself as a member of this pantheon.

Although Dyson did not like to think of himself as particularly controversial, he was quite certainly a very unconventional thinker and someone who liked to go against the grain. His friend and fellow physicist Steven Weinberg said that when consensus was forming like ice on a surface, Dyson would start chipping away at it. In a roomful of nodding heads, he would be the one who would have his hand raised, asking counterfactual questions and pointing out where the logic was weak, where the evidence was lacking. And he did this without a trace of one-upmanship or wanting to put anyone down, with genuine curiosity, playfulness and warmth. His favorite motto was the founding motto of the Royal Society: “Nullius in verba”, or “Nobody’s word is final”. Read more »

Making far out the norm: Or how to nurture loonshots

by Ashutosh Jogalekar

Vannevar Bush – loonshot pioneer (Picture credit- TIME magazine)

What makes a revolutionary scientific or technological breakthrough by an individual, an organization or even a country possible? In his thought provoking book “Loonshots: How to Nurture the Crazy Ideas that Win Wars, Cure Diseases and Transform Industries”, physicist and biotechnology entrepreneur Safi Bahcall dwells on the ideas, dynamics and human factors that have enabled a select few organizations and nations in history to rise above the fray and make contributions of lasting impact to modern society. Bahcall calls such seminal, unintuitive, sometimes vehemently opposed ideas “Loonshots”. Loonshots is a play on “moonshots” because the people who come up with these ideas are often regarded as crazy or anti-establishment, troublemakers who want to rattle the status quo.

Bahcall focuses on a handful of individuals and companies to illustrate the kind of unconventional, out of the box thinking that makes breakthrough discoveries possible. Among his favorite individuals are Vannevar Bush, Akira Endo and Edwin Land, and among his favorite organizations are Bell Labs and American Airlines. Each of these individuals or organizations possessed the kind of hardy spirit that’s necessary to till their own field, often against the advice of their peers and superiors. Each possessed the imagination to figure out how to think unconventionally or orthogonal to the conventional wisdom. And each courageously pushed ahead with their ideas, even in the face of contradictory or discouraging data. Read more »

This book should transform your outlook on cancer research

by Ashutosh Jogalekar

A few days ago I finished watching a new documentary on Bill Gates’ life and work. One of the episodes narrated the sad story of the death of his mother in the mid 1990s from late stage breast cancer. She was a great philanthropist and a doting parent who managed to see Bill get married just before she died. At that point her son was already one of the most successful and wealthiest individuals in the world, but with all his resources and wealth, her life could not be saved. Steve Jobs, another person who had access to every medical treatment that money can buy, died early from cancer. These two stories tell us how great the leveling effect of cancer is, taking poor and rich alike without discrimination. Like war, cancer is the father of us all.

Today breast cancer can be treated much better than it was in the 1990s. There are better drugs and better radiation treatment options available, but for resistant late stage breast cancer the prognosis isn’t much better. In fact, as Dr. Azra Raza who is a distinguished oncologist at Columbia University tells us in this eloquent, thought-provoking and immensely sobering book, what’s true for breast cancer is true for most other kinds of cancer except for a few rare exceptions. The hard hitting truth is that in spite of tens of billions of dollars fueled into research around the world done by some of the smartest people in the field, the truly relevant endpoint for cancer – the increase in someone’s life span – has not changed much even after thirty years. For instance, a study of FDA-approved drugs from 2002 to 2014 showed that these drugs extended people’s lives by an average of only 2 months. Dozens of Nobel Prizes have been given out for basic cancer discoveries, cancer ‘moonshots’ have been promoted by politicians, startups and hospitals working on cancer continue to spend countless dollars and hours on a cure for the disease, but the two things that matter most for patients and their loved ones – extension and quality of life – haven’t changed much.

To know why this depressing scenario persists, Raza offers a simple reason with a hard answer: we are focusing too much on late stage cancer treatment, when the disease has already progressed and spread throughout the body, and much less on early stage detection and prevention. In spite of purported cancer breakthroughs in the media, the treatment is essentially the same as it has been for decades – slash (surgery), poison (chemotherapy) and burn (radiation), a triad of interventions sounding like they have been imported from the Stone Age, used because we can’t use anything better. Read more »

Robert Caro: (Obsessively) Working

by Ashutosh Jogalekar

Robert Caro might well go down in history as the greatest American biographer of all time. Through two monumental biographies, one of Robert Moses – perhaps the most powerful man in New York City’s history – and the other an epic multivolume treatment of the life and times of Lyndon Johnson – perhaps the president who wielded the greatest political power of any in American history – Caro has illuminated what power and especially political power is all about, and the lengths men will go to acquire and hold on to it. Part deep psychological profiles, part grand portraits of their times, Caro has made the men and the places and times indelible. His treatment of individuals, while as complete as any that can be found, is in some sense only a lens through which one understands the world at large, but because he is such an uncontested master of his trade, he makes the man indistinguishable from the time and place, so that understanding Robert Moses through “The Power Broker” effectively means understanding New York City in the first half of the 20th century, and understanding Lyndon Johnson through “The Years of Lyndon Johnson” effectively means understanding America in the mid 20th century.

By drawing up this grand landscape, Caro has become one of the most obsessive and exhaustive non-fiction writers of all time, going to great lengths to acquire the most minute details about his subject, whether it’s tracking down every individual connected with a specific topic or interviewing them or spending six days a week in the archives. He worked for seven years on the Moses biography, and has worked an incredible forty-five years on the years of Lyndon Johnson. At 83 his fans are worried, and they are imploring him to finish the fifth and last volume as soon as possible. But Caro shows no sign of slowing down.

In “Working”, Caro takes the reader behind the scenes of some of his most important research, but this is not an autobiography – he helpfully informs us that that long book is coming soon (and anyone who has read Caro would know just how long it will be). He describes being overwhelmed by the 45 million documents in the LBJ library and the almost equal number in the New York Public Library, and obsessively combing through them every day from 9 AM to 6 PM cross-referencing memos, letters, government reports, phone call transcripts, the dreariest and most exciting written material and every kind of formal and informal piece of papers with individuals who he would then call or visit to interview. Read more »

The Perfect Library

by Leanne Ogasawara

In heaven, there will be no more sea journeys, says Virgil. For much of human history, to journey by ship across open waters was thought of almost as an act of transgression. It was something requiring great temerity and audacity. It was therefore something not to be taken lightly.

Crossing boundaries, such journeys often ended in ruin.

Shipwrecked.

CS Lewis once described the people of the Middle Ages, not as a pack of barbarians, but as a literate people who had simply lost all their books. Likening them to castaways washed ashore with just a few of their greatest volumes, the medievals, he said, set out to rebuild their civilization. Not an easy task to be sure; for not only had they lost most of their library, but what did survive, survived by nothing other than mere chance. This is how it came to pass that while all of Aristotle was lost, parts of Plato’s Timaeus somehow made it. (Of all the works by Plato, the Timaeus might be the last one that could have been any use to the people!) It would take centuries to rebuild what was lost–and this done through Latin translations made via the Arabic translations.

I like this way of imagining the medievals; for I too have suffered a shipwreck. This happened when I was 44 and walked away from my life in Japan. I left everything behind. All my beloved clothes, pottery, furniture, gifts– you name it. Just a few choice things to put in one suitcase –with the other suitcase devoted to things I imagined my son might want. Walking away from my belongings was a lot easier than you might imagine. Indeed, I found I didn’t miss any of it. Well, except for one important thing: I missed my books beyond belief.

My lost books in Japan haunted my thoughts. So a few years ago, my astronomer and I started recreating my library. Read more »

Bookworm

by Carol A. Westbrook

To Your Health I gave a signed copy of my new book about beer, “To Your Health!” to a couple of favorite bartenders and a bar owner, all of whom had been featured in a story or two in this book about beer. A few weeks later I asked
each one how he enjoyed the book. And each admitted he hadn't yet opened the book, but assured me he put it in the bathroom. After my initial shock, I recognized that I was being paid the highest compliment. For a non-reader, the bathroom is the place of honor for reading material. A stack of books or magazines in the bathroom means, “this is valuable to me, and I am going to read it some day.”

What a different world than the one in which I live! In my world, books hold a place of honor and, more importantly, books are read. I love books. When I was a kid, the Tooth Fairy left us books. My first Tooth Fairy book was “Harold and the Purple Crayon,” by Crockett Johnson, which today remains my favorite children's book. I loved getting books from the Tooth Fairy, and treasured every one.

Because we were a Catholic family of four children, all of whom attended parochial school, we didn't have much money to spare, but books were always there. My father got many of these books for free, since they were demos at his place of work–he did PR for the Chicago Public Schools. We were fortunate to have a steady supply of children’s' books long after we had our permanent teeth.

Reading was a joyful activity in our family. We children taught each other to read long before we started first grade (there was no kindergarten at St. Hyacinth's School). I remember showing my younger brother how to sound out the letters in words; I was seven and he was three. Family vacations were always preceded by a trip to the library, to stock up on a dozen or so books to take along as we lounged at the lake or drove on our interminable car trips.

I was the bookworm of the family. In fourth grade I breezed through the classics on our classroom bookshelves–“Black Beauty,” “Oliver Twist”, and “Tom Sawyer.” I doubt these books would be considered suitable for a 10 year old today (even if they could read them), featuring abuse of both animals and children.

Read more »

The Immutable, Dusty Path

by Gautam Pemmaraju

He felt closer to dust, he said, than to light, air or water. There was nothing he found so unbearable as a well-dusted house, and he never felt more at home than in places where things remained undisturbed, muted under the grey, velvety sinter left when matter dissolved, little by little, into nothingness.

6a00d83451bcff69e2012875a9ed93970c-300wiThe narrator of WG Sebald’s The Emigrants informs us that the lonesome painter Max Ferber, worked in a studio in a block of ‘seemingly deserted buildings’ located near the docks of Manchester. His easel, placed in the centre of the room, was illuminated by “the grey light that entered through a high north-facing window layered with the dust of decades”. The floor, the narrator observes, was thickly encrusted by deposits of dried up paint that fell from his canvas as he worked, which in turn mixed up with coal dust, and came to resemble lava in some places. Thinking inwardly that “his prime concern was to increase the dust”, the narrator watches Ferber over the weeks working on a portrait, ‘excavating’ the features of the posing model. The melancholic painter’s tenebrous kinship with the accumulative debris of his days strikes him as profoundly central to the artist’s very existence, for as Ferber says to him, the dust itself “was the true product of his continuing endeavours and the most palpable proof of his failure”. Ferber had come to love the dust ‘more than anything else in the world’, and wished everything to remain unchanged, as it was. In the neon light of the transport café bearing the unlikely name of Wadi Halfa, Ferber’s haunt, and where the two often met after the day’s gloomy exertions in the ‘curious light’ of the studio that made everything seem ‘impenetrable to the gaze’, the narrator observes the dark metallic sheen of Ferber’s skin, particularly due to the fine powdery dust of charcoal. Commenting on his darkened skin, Ferber informs his companion that silver poisoning was not uncommon amongst professional photographers and that there was even an extreme case recorded in the British Medical Association’s archives:

In the 1930s there was a photographic lab assistant in Manchester whose body had absorbed so much silver in the course of a lengthy professional life that he had become a kind of photographic plate, which was apparent in the fact (as Ferber solemnly informed me) that the man’s face and hands turned blue in strong light, or, as one might say, developed.

Atmazagaon1In Carloyn Steedman’s Dust (2001), an intriguing collection of essays on a most curious set of concerns, she writes that in the early 19th century “a range of occupational hazards was understood to be attendant on the activity of scholarship”. She makes clear the distinctions between Derrida’s seminal meditations on Archive Fever (see some interesting entries here, here & here), the febrile “desire to recover moments of inception; to find and possess all sorts of beginnings”, from Archive Fever Proper. There was a specific attention to dust and the ill effects it had on artisans and factory workers, during the 19th century and the early 20th century. She points to Charles Thackrah’s investigations into the occupational diseases arising from various trades, particularly in the textile industry, wherein the employments produced ‘a dust or vapour decidedly injurious’. In John Forbes’ Cyclopeadia of Practical Medicine of 1833, Steedman writes, there was also an entry on ‘the diseases of literary men’, a subject of interest among investigators, albeit, for a short thirty year period between 1820 to 1850. In Forbes’ view, the ‘brain fever’, no mere figure of speech as Steedman points out, was a malaise of scholars caused predominantly “‘from want of exercise, very frequently from breathing the same atmosphere too long, from the curved position of the body, and from too ardent exercise of the brain.’”

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The don of Pérignon

Moet%20chandon A year ago (February 2010) I met, in Lagos, Nigeria, Pascal Pecriaux, “Ambassador” for French champagne brand Moët & Chandon. The profile below provides insight into Pecriaux’s life – in and out of wine-tasting – and the Nigerian obsession with champagne. Nigeria ‘discovered’ champagne in commercial quantities (by importation, of course) following the oil boom of the 1970s (starting in 1973/74 and lasting much of the decade). The love affair has continued to this day. Time Magazine reports that the coup-plotters who murdered Nigerian Head of State, Murtala Mohammed, on February 13, 1976, “apparently made their move after an all-night champagne party.”

I wrote this piece not long after meeting Pecriaux:

By Tolu Ogunlesi

On a Friday afternoon at the Lagos Sheraton, a group of people are gathered in one of the banquet rooms. Most are Sheraton staff – waiters and waitresses. There are also a few journalists, like me. We are all waiting for Pascal Pecriaux.

Pecriaux is a “Wine Ambassador” who has flown all the way from the village of Champagne in France, to spread the gospel of Moët to a Nigerian audience. By the time he steps into the room, two hours behind schedule, we are not the only ones waiting for him. Rows of empty champagne flutes line the tables in front of us, and half a dozen or so bottles peek from ice-boxes at the far end of the room.

Moët is one of the most easily recognizable badges of honour flaunted by Nigeria’s elite, especially its young upwardly mobile class. If the frequency of its appearance in the lyrics of Nigerian hiphop songs and in music videos is anything to go by, Marc Wozniak, Deputy General Manager of the Lagos Sheraton, is absolutely right when he says that Moët is “the most common and most well-known champagne in Nigeria.” David Hourdry, Moët Hennessy’s Market Manager for Western Africa says that “Nigeria is today the biggest market for Moët & Chandon in all Africa.”

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