by George Barimah, Ina Gawel, David Stoellger, and Fabio Tollon*

When thinking about the claims made by scientists you would be forgiven for assuming that such claims ought to be true, justified, or at the very least believed by the scientists themselves. When scientists make assertions about the way they think the world is, we expect these assertions to be, on the balance of things, backed up by the local evidence in that field.

The general aim of scientific investigations is that we uncover the truth of the matter: in physics, this might involve discovering a new particle, or realizing that what we once thought was a particle is in fact a wave, for example. This process, however, is a collective one. Scientists are not lone wolves who isolate themselves from other researchers. Rather, they work in coordinated teams, which are embedded in institutions, which have a specific operative logic. Thus, when an individual scientist “puts forward” a claim, they are making this claim to a collection of scientists, those being other experts in their field. These are the kinds of assertions that Haixin Dang and Liam Kofi Bright deal with in a recent publication: what are the norms that govern inter-scientific claims (that is, claims between scientists). When scientists assert that they have made a discovery they are making a public avowal: these are “utterances made by scientists aimed at informing the wider scientific community of some results obtained”. The “rules of the game” when it comes to these public avowals (such as the process of peer-review) presuppose that there is indeed a fact of the matter concerning which kinds of claims are worthy of being brought to the collective attention of scientists. Some assertions are proper and others improper, and there are various norms within scientific discourse that help us make such a determination.

According to Dang and Bright we can distinguish three clusters of norms when it comes to norms of assertions more generally. First, we have factive norms, the most famous of which is the knowledge norm, which essentially holds that assertions are only proper if they are true. Second, we have justification norms, which focus on the reason-responsiveness of agents. That is, can the agent provide reasons for believing their assertion. Last, there are belief norms. Belief norms suggest that for an assertion to be proper it simply has to be the case that the speaker sincerely believes in their assertion. Each norm corresponds to one of the conditions introduced at the beginning of this article and it seems to naturally support the view that scientists should maintain at least one (if not all) of these norms when making assertions in their research papers. The purpose of Dang and Bright’s paper, however, is to show that each of these norms are inappropriate in the case of inter-scientific claims. Read more »