by Jim Hanas
I met Derrida in Memphis in 1993. We were standing by a pool and he was smoking a cigar. I’m sure I was smoking a cigarette. I was twenty-four.
The encounter was brief, the pro forma handshake one could expect as a Ph.D. student at a state university that had lured such a luminary into the interior with a conference in his honor. He was the second most famous person I spoke to during the nine years I lived in Memphis. The most famous was Michael Jackson. (A story for another time.)
Like Emily Eakin, author of The Frenchmen: Or, My Life in Theory, I came of intellectual age in the late heyday—in America at least—of French theory, though from a slightly different vantage point. Far from the lit crit hothouses of the Ivy League—Eakin went to Harvard—I went to a state college where the philosophy department had as many LaRouchies as existentialists. Then I went to graduate school at what was then called Memphis State University (now the University of Memphis), which—the third year I was there—hosted a conference on “Derrida’s Interpretation of Husserl.” That’s where I met him, at a donor’s house near campus.
The event came two years after the publication of Strategies of Deconstruction: Derrida and the Myth of the Voice by American Husserlian J. Claude Evans, which caused a stir in my world, mirrored I’m sure in innumerable disciplines of the day as serious-minded scholars attempted to beat back the post-structuralist threat to their domains.
I understand exactly the thrill Eakin describes as French theory provided a new, often totalizing lens through which to see the world. Particularly thrilling was the insouciance with which Derrida flattened already flat-footed complainants like John Searle—himself defending his own sacred cow, J.L. Austin—in a book like Limited Inc, which I found to be every bit as hilarious as any Spy magazine takedown. Derrida was like the French knights in The Holy Grail, telling the stuffed shirts of Anglophone philosophy to run away lest he taunt them a second time. Read more »



I count among my simple pleasures a walk to a pocket beach not far from my home. Tucked between a couple of small headlands, barely 100 yards long, it overlooks Juan de Fuca Strait, separating Vancouver Island from Washington’s Olympic Peninsula to the south. It’s a quiet spot, empty of the summer crowds that flock to beaches elsewhere in the city, and for that reason a treasured refuge for readers and romantics in search of solitude with a tranquil view of snowy peaks. There’s always the possibility of sighting a pod of the killer whales that frequent these waters.
It’s not intimate, it’s philosophy. That sounds like something ChatGPT would say but there is truth in it. Philosophical writing is seldom intimate. When philosophical writing styles are discussed, Nietzsche is usually trotted out as the example that avoids the calculated, dispassionate, heavily qualified tone of philosophy. But intimate? No. Nietzsche was too busy shouting at the reader to achieve intimacy.
Sughra Raza. Winter Clouds, Boston, December 2025.
Chief Justice Roberts in his 2005 confirmation hearing famously testified that as a Supreme Court justice his job was not to “pitch or bat” but to be an “umpire” calling “balls and strikes.” History since suggests otherwise. In collaboration with his conservative colleagues on the court, Roberts has been more like an agenda-driven baseball commissioner calling the shots by re- defining the rules of the game. He has led the court to grant Trump and other presidents virtual immunity from criminal prosecution and to seal the deal for the idea of a unitary presidency which subordinates independent regulatory agencies, inspector generals, and the Department of Justice to a single president’s will even if Congress has legislated otherwise.


The world of unquestioned American leadership is gone, and the next American president cannot restore the trust of America’s allies. Donald Trump’s critics have spent a decade condemning his unforced squandering of American influence as needless, senseless and lots of other things besides. It’s time to come to grips, move past complaining and get to work building what comes next.
