Memoria: Journeys with Weerasethakul, Swinton, Sebald

by Danielle Spencer

Memoria - film posterLast night I (Danielle Spencer) went to the New York Film Festival screening of Memoria (dir. Apichatpong Weerasethakul) in Alice Tully hall at Lincoln Center. I last joined a large gathering 19 months ago, in March of 2020.

The film opens a soundscape, memoryscape, landscape—and a bodyscape, all of us in the vast hall sloping gently down towards the screen like a nighttime jungle floor. The opening scene is still, close and quiet, and then there is a very loud sound, which startles me. It also startles Jessica (Tilda Swinton) who awakens in surprise. I am anxious that there will be more surprising loud sounds. Then Jessica rises and sits in a room of the house. She looks at what in my memory is a small bright aquarium in front of the windows, warmly lit with orange fish. The space and sound around the aquarium are dark and oceanic.

In the opening passages of Austerlitz (W.G. Sebald) the narrator travels by train to Antwerp. He finds his way to the zoo and sits beside an aviary full of brightly feathered finches and siskins fluttering about, and then visits the Nocturama, peering at the creatures in their enclosures, leading their sombrous lives behind the glass by the light of a pale moon. He returns to the waiting room of the Centraal Station, remarking that it ought to have cages for lions and leopards let into its marble niches, and aquaria for sharks, octopuses, and crocodiles, just as some zoos, conversely, have little railway trains in which you can, so to speak, travel to the farthest corners of the earth. As the sun sets and the light dims in the station waiting room, he sees the waiting travelers in miniature, as the dwarf creatures in the Nocturama.

When I was ten my father and I spent the spring in Budapest, where he proved theorems at the Institute of Mathematics and I was enrolled in the Kodály music school. Our small apartment building was near the top of a hill on the hilly western Buda side of the city, home to several mathematicians and their families. Some nights we went up the street to eat schnitzel at the restaurant on the corner. Read more »



Monday, December 23, 2013

The Northern Moment

by Gautam Pemmaraju

Because I could not stop for Death
He kindly stopped for me
The Carriage held but just Ourselves
And Immortality.

– Emily Dickenson

FadingAway

The wise emperor of Marguerite Yourcenar’s masterful Memoirs Of Hadrian, says to his successor Marcus Aurelius that his frail, diseased body is fast approaching its demise. It is the evening of his life. Despite the “vague formulas of reassurance” that his loyal physician Hermogenes offers him in an attempt to mask the imminent end, the sage old man knows that he is sure to die of a dropsical heart. The time and place is uncertain, and he “no longer runs the risk of falling on the frontiers, struck down by a Caledonian axe or pierced by an arrow of the Parths…” but he does know that his days are numbered. His body, a faithful companion all these years, may well turn out to be “a sly beast who will end by devouring his master”. But what of the moment itself, Hadrian contemplates:

I shall die at Tibur or in Rome, or in Naples at the farthest, and a moment’s suffocation will settle the matter. Shall I be carried off by the tenth of these crises, or the hundredth? That is the only question. Like a traveler sailing the Archipelago who sees the luminous mists lift towards evening, and little by little makes out the shore, I begin to discern the profile of my death.

Often enough in literary descriptions we find familiar tropes: the inner light dims, an ethereal illumination brings in the uttara kshanam, a phrase used in literary Telugu to describe the dying moment. A most intriguing phrase if ever, it can be translated in numerous ways but the most literal one appears to me the most elegant. The moment exists ‘up there’, in some mystical northward quadrant, and as we approach it, it reveals itself. As we apprehend it, it embraces us. The Northern Moment is then the final one. It is the peak of earthly life. There is a wide fascination for the dying moment – how will it come to pass, in what circumstances, will it be filled with pain and suffering or under the comforting shroud of sleep, will it be in the presence of loved ones, or alone, on some forsaken highway? Will it be a ‘good death’ or a ‘bad death’? How indeed do we imagine our final moments?

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Monday, July 30, 2012

The Immutable, Dusty Path

by Gautam Pemmaraju

He felt closer to dust, he said, than to light, air or water. There was nothing he found so unbearable as a well-dusted house, and he never felt more at home than in places where things remained undisturbed, muted under the grey, velvety sinter left when matter dissolved, little by little, into nothingness.

6a00d83451bcff69e2012875a9ed93970c-300wiThe narrator of WG Sebald’s The Emigrants informs us that the lonesome painter Max Ferber, worked in a studio in a block of ‘seemingly deserted buildings’ located near the docks of Manchester. His easel, placed in the centre of the room, was illuminated by “the grey light that entered through a high north-facing window layered with the dust of decades”. The floor, the narrator observes, was thickly encrusted by deposits of dried up paint that fell from his canvas as he worked, which in turn mixed up with coal dust, and came to resemble lava in some places. Thinking inwardly that “his prime concern was to increase the dust”, the narrator watches Ferber over the weeks working on a portrait, ‘excavating’ the features of the posing model. The melancholic painter’s tenebrous kinship with the accumulative debris of his days strikes him as profoundly central to the artist’s very existence, for as Ferber says to him, the dust itself “was the true product of his continuing endeavours and the most palpable proof of his failure”. Ferber had come to love the dust ‘more than anything else in the world’, and wished everything to remain unchanged, as it was. In the neon light of the transport café bearing the unlikely name of Wadi Halfa, Ferber’s haunt, and where the two often met after the day’s gloomy exertions in the ‘curious light’ of the studio that made everything seem ‘impenetrable to the gaze’, the narrator observes the dark metallic sheen of Ferber’s skin, particularly due to the fine powdery dust of charcoal. Commenting on his darkened skin, Ferber informs his companion that silver poisoning was not uncommon amongst professional photographers and that there was even an extreme case recorded in the British Medical Association’s archives:

In the 1930s there was a photographic lab assistant in Manchester whose body had absorbed so much silver in the course of a lengthy professional life that he had become a kind of photographic plate, which was apparent in the fact (as Ferber solemnly informed me) that the man’s face and hands turned blue in strong light, or, as one might say, developed.

Atmazagaon1In Carloyn Steedman’s Dust (2001), an intriguing collection of essays on a most curious set of concerns, she writes that in the early 19th century “a range of occupational hazards was understood to be attendant on the activity of scholarship”. She makes clear the distinctions between Derrida’s seminal meditations on Archive Fever (see some interesting entries here, here & here), the febrile “desire to recover moments of inception; to find and possess all sorts of beginnings”, from Archive Fever Proper. There was a specific attention to dust and the ill effects it had on artisans and factory workers, during the 19th century and the early 20th century. She points to Charles Thackrah’s investigations into the occupational diseases arising from various trades, particularly in the textile industry, wherein the employments produced ‘a dust or vapour decidedly injurious’. In John Forbes’ Cyclopeadia of Practical Medicine of 1833, Steedman writes, there was also an entry on ‘the diseases of literary men’, a subject of interest among investigators, albeit, for a short thirty year period between 1820 to 1850. In Forbes’ view, the ‘brain fever’, no mere figure of speech as Steedman points out, was a malaise of scholars caused predominantly “‘from want of exercise, very frequently from breathing the same atmosphere too long, from the curved position of the body, and from too ardent exercise of the brain.’”

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Monday, December 19, 2011

Seeing Double

by Gautam Pemmaraju

Thro’ the Heaven and Earth and Hell

Thou Shalt never, never quell:

I will fly and thou pursue:

Night and morn the flight renew’.

From William Blake's My Spectre Around Me Day And Night

Once I happened to see two brothers, tennis champions, matched against one another; their strokes were totally different, and one of the two was far, far better than the other; but the general rhythm of their actions as they swept all over the court was exactly the same, so that had it been possible to draft both systems two identical designs would have appeared.

4014356308_323c6365a8In search of the derelict details of his deceased half brother, V, the narrator of Nabokov’s The Real Life of Sebastian Knight, offers these words while reflecting upon the mysterious cadences that seem to be mirrored between siblings. But here, the sibling in no mere blood brother, he is no mere adventurer who sought fortune in a distant land, reinventing himself in name, manner and consciousness, but is instead in some sense, a projected second self, a döppelganger, an adrift double of V. Sebastian Knight, the gloomy maladroit émigré, whose successful literary conquests of the English language, driven in part by his unsuccessful attempts to ‘out-England England’ as V observes, was the ‘other’ – a phantasmagoric illusion of sorts, who had walked the path before him. The path of course, is no clear or easy one; it is instead chancy and treacherous; it is at times, labyrinthine and inscrutable, but as V discovers in ‘following the bends of his life’: “I daresay Sebastian and I also had some kind of common rhythm”. A sense of déjà vu, of an ‘it-happening-before’ twinship, persistently accosts V as he journeys on to trace Sebastian’s meandering and desolate path, leading ultimately, to the circumstances of his death.

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