The Bitter End and the Forever Now

by Akim Reinhardt

Richard Nixon: The Rise And Fall Of An American President - HistoryExtraThere is a minor American myth about shame and regret. It goes like this.

In the years following Richard Nixon’s 1974 resignation amid scandal and disgrace, polls found that fewer Americans admitted to having voted for him than actually did. Apparently many former Nixon voters now realized the error of their ways and were embarrassed to admit ever having pulled the lever for him.

Everything about this story is false, and the truth of it is worse. Nixon’s loyal supporters stood by him the entire way, despite his crimes. His popularity did not retreat behind a wave of shame; it was merely muted by the national embarrassment of his resignation.

What does this tell us about today’s Trump supporters? Partisan divisions are much worse now than they were during the mid-1970s, so Trump voters’ fierce loyalty to this sexist, racist charlatan is unsurprising. But in explaining why, we tend to focus on the Cult of Trump, as if he has special qualities that give him some magical hold over his supporters. True, in many ways Trump is a unique politician in American history. Yet given our history, it seems likelier that his supporters’ undying devotion is less about the spells Trump casts, and more about the constancy of American political partisanship.

Indeed, the difference between Trump’s and Nixon’s loyal supporters might be more about decibel count than sentiment. And so by looking back at the steadfast support Richard Nixon maintained right through his resignation, we can better understand the misguided loyalty keeping Trump’s reelection campaign afloat. Read more »

American Regicide

by Akim Reinhardt

Heneage Finch, Earl of Nottingham, An Exact and Most Impartial Account of the Indictment. of 29 Regicides.  (London: Andrew Crook, 1660)Donald Trump is going down. His house of cards will collapse at some point. The leaks will keep flowing and eventually his position will become untenable. Conflicts of interest. Connections to Russia. All of it will become too great a weight to carry, especially since The Donald has very few genuine allies in Washington.

The Democrats want him gone. So too do most of the Republicans. Hell, they never wanted him to begin with. The GOP did everything it could to derail his candidacy, and only climbed aboard after Trump's runaway train was the last red line careening towards the White House. So for now they're playing nice with the former Democrat who eschews Conservative dogma in a variety of ways and is loyal to absolutely no one save himself. But when the moment comes, they'll gladly trade Trump in for Mike Pence, a Conservative's wet dream.

For all these reasons, Trump may not make it to the finish line. But there's one more factor to consider: the precedent of regicide. And to understand that, we should begin by briefly recounting of the demise of the Ottoman sultan Osman II.

Young Osman II ascended the Ottoman throne in 1618 at the tender age of 14. Wishing to assert himself, in 1621 he personally led an invasion of Poland, which ended with a failed siege of Chota (aka Khotyn, now in western Ukraine). In a rather unwise move, Osman blamed the defeat on his elite fighting force, the Janissaries. Afterwards, he ordered the shuttering of Janissary coffee shops, which he saw as a hotbed of conspiracies against him. The Janissaries responded with a palace uprising. In 1622 they imprisoned the 17 year old monarch and soon after killed him. Because it was strictly forbidden to spill royal blood, they strangled him to death.

I first learned about the rise and fall of Osman II in 1992 while taking a graduate course on Ottoman history. "Something happens," our professor warned us in a foreboding tone, "the first time an empire commits regicide."

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The Two Party System is Officially a Nightmare

Teenager For Barryby Akim Reinhardt

Much has been made of the fact that Donald Trump and Hillary Clinton are the two most loathed presidential candidates since the birth of polling. Each of them has managed to alienate roughly half the country. About a quarter of Americans despise both of them. They make Barry Goldwater, Michael Dukakis, and Mitt Romney look beloved.

There has been a lot of focus on why these two candidates are so widely reviled. Simple partisanship doesn't seem to adequately explain it; fewer than a third of American view either of them favorably.

The Washington Post and ABC News tell us that Clinton-haters typically see her as a corrupt, untrustworthy flip-flopper, while Trump-haters hate too many things about him to list here, but it largely boils down to him being perceived as an inexperienced hatemonger.

Fortune magazine dispenses with the specifics and instead points to Clinton's and Trump's long and choppy resumés as repulsing the masses. Despite whatever accomplishments they may have racked up over the years, the thinking goes, voters simply can't get past the many “bad” things each candidate has done.

However, I'm less concerned with why exactly these two candidates are so widely detested. On some level, the why doesn't really matter; what's more pressing, I believe, is the how. In terms of American political mechanics, how could this happen and what does it mean? How did it get here, and what can we learn from it?

The one common mechanical process in almost every aspect of American politics is the two-party system: an extra-constitutional artifice that long ago hijacked government. And it is through those double swinging doors that we have stumbled into our current political purgatory.

This bi-polar orgy of villainy signifies that America's two-party system itself is badly broken; indeed, odds are that such a scenario would not have emerged if there were additional healthy political parties.

Let's start with Donald Trump.

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Burning My Confederate Flag

by Akim Reinhardt

1967 Summer of Love WardrobeTo be born in America in 1967 is, to some degree, to fall through the cracks.

The Baby Boom was most certainly over by then, its most senior elements old enough to vote and drink. But the Millennials, now the focus of every drooling advertising executive and marketing guru, were naught but twinkles in the eyes of their Boomer sires and dames.

Bookmarked between bigger generations, being born in the late 1960s and early 1970s meant you were conceived and suckled amid the tumult of the Civil Rights and Vietnam protests; in (cloth) diapers when the moon landing occurred; discovering kindergarten as President Richard Nixon’s Plumbers were bumbling the Watergate break-in; and learning to read when the final U.S. helicopters evacuated Saigon.

To be born in 1967 means that when the late 1960s and early 1970s were becoming iconic, you were there, but you weren't. You didn't get to partake in the Summer of Love. You're what it spit out.

Thus, when coming of age, many important things were very familiar to you, but their meanings were muddled. Cultural symbols like bell bottom jeans and rubber Richard Nixon masks were still common enough to be lodged in your consciousness, but deeper insights were lacking. By the time you were waking up in the late 1970s, they seemed to be little more than goofs, unmoored from the bloody anti-war protests that divided a nation, or the collapse of a presidency that shook Americans' faith in their government.

Sure, we understood our own moment well enough. Late Cold War and early computers. AIDS and acid rain. Crack cocaine and homelessness. But the gravitas that had conceived us was by then little more than parody and catharsis. Black Power surrendered to Blacksploitation. Protest songs gave way to disco and synth pop. Vietnam was reduced to Rambo.

And if the late 1970s began glossing over so much of what had immediately preceded it, then the 1980s buffed it into a smooth, porcelain sheen. In pop culture representations of the 1960s and early 19790s, substance had been overtaken by style. Symbols, absent their meaning, were rendered fashion accessories and punch lines. A case in point was the Confederate flag.

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Conventional Wisdom

by Akim Reinhardt

As the Republican Party begins its national convention today in Florida, I offer this brief history of political conventions and examine their relevance to modern American politics.

George Washington's cherry treeThe generation of political leaders who initiated and executed the American Revolution and founded a new nation, believed in the concept of republican virtue. That is, they felt it the obligation of every citizen to give of themselves to the welfare of their new, shared political endeavor. That their definition of citizenship was quite narrow is very imoprtant, but another matter altogether.

The founders believed that in order for the republic to survive and be healthy, citizens must sublimate their selfish interests for the sake of the general welfare. In line with this, they imagined that the nation’s politicians would be citizen servants: men, who for a temporary period of time, sacrificed the profits and joys of their personal pursuits so that they might shoulder the responsibility of governing the nation, the states, and localities, offering their wisdom and insight for everyone’s benefit.

There was nothing of political parties in this vision. Neither the Articles of Confederation nor the U.S. Constitution made any mention of them. They are, in the strict sense of the term, extra-constitutional political organizations, and they are most decidedly not what the new nation’s architects had in mind when they fashioned this republic. Indeed, they did not even use the term “party” for the most part, instead referring to the political alliances that soon formed as “factions.” George Washington especially despised the new factionalism, even in its nascent form, and he refused to ally with any group. To this day, he is the only president listed on the roll of chief executives as Independent.

Perhaps it was näive of Washington and other purists to scoff at the emerging political gangs. Perhaps the constitution’s framers should have better anticipated this development and done something to temper it, to keep it from warping their beloved system of checks and balances. Regardless, the move towards modern parties was underway as the nation’s politicians began to lineup behind the philosophies and reputations of top leaders such as Thomas Jefferson, Alexander Hamilton, and John Adams.

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The Birth, Decline, and Re-Emergence of the Solid South: A Short History

by Akim Reinhardt

Slave saleSince the Civil War, the American South has mostly been a one-party region. However, by the turn of the 21st century, its political affiliation had actually swung from the Democrats to the Republicans. Here’s how it happened.

It is not an oversimplification to say that slavery was the single most important issue leading to the Civil War. For not only was slavery the most important on its own merits, but none of the other relevant issues, such as expansion into the western territories or states’ rights, would have mattered much at all if not for their indelible connection to slavery.

Initially, Northerners rallied around the issue of Free Soil: opposition to slavery on economic grounds. Small farmers and new industrial workers did not want to compete with large slave plantations and unpaid slave labor. This was the philosophy that bound together the new Republican Party.

No friends of African Americans, most Free Soilers were openly racist, as were the vast majority of white Americans at the time. Abolitionists, who were fired by religion and opposed human bondage on moral grounds, were actually a small minority of the population However, as the bloody war raged on, Northerners began to seek moral assurance in their cause. For more and more people, the mere political goal of saving the union did not seem to justify the unholy slaughter of men by the tens of thousand. Though preserving the union was always Abraham Lincoln’s primary goal, he astutely played to this concern by issuing the Emancipation Proclamation and establishing abolition as the war’s moral compass. It worked. The North persisted, won the war, abolished slavery, and forced the South to return.

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