The Ideological Assault on Society

by Kevin Lively

Helpful information leaflets distributed by the Ad Council in their 1976 campaign to educate the average American.

“-isms” are dangerous things. Weighty ideologies with wide sweeping narratives packed into a neat little bundle, whose slogans are repeated ad-nauseam until the word itself becomes the message and any empirical weight the narrative may have had recedes into the background. Capitalism, Marxism, Constitutional Originalism, Fascism, Liberalism, Socialism, Anarchism, Statism or Nihilism. Thinking in such terms, or worse self-identifying with them, is often the death knell of actual thought. Much more ominously: action in defense of the ideology gains a higher moral prerogative than the consequences of the action itself. The only reasonable course in drawing inspiration from such streams of thought is to choose to consciously grapple with the inherent messiness of the fact that no fixed system of beliefs will ever offer permanent solutions in a human society living on an exponential technological slope. Looking at population growth from a Malthusian perspective, an English lord who died almost a hundred years before the discovery of penicillin, seems almost as daft as criticizing labor relations in China for being Communist, where it doesn’t seem like the workers have much control over the means of production.

A striking aspect of very strong “-ism” people is how they tend to consciously or unconsciously mirror their supposed ideological rivals. For example, one of the best sources of quantitative Marxist analysis on wealth and power in society is the leading business newspaper the Financial Times (FT); with the caveat that all the values are reversed. This point is repeatedly brought up by the hosts of the alternative media outlet Novara Media who alternate between self-identifying as either Socialist or Communist, yet whose diverse roster of guests on their Downstream podcast from across the political spectrum almost all concur that FT is the world’s leading source of news. For college students, maybe these “-isms” are not so dangerous, unless they happen to hold green-cards and their “-isms” run afoul of the present US administration. The real danger to society at large is when people wielding inordinate amounts of power and influence and who, crucially, are unaccountable to the public, are true believers in one “-ism” or another. Read more »

Monday, August 15, 2022

The Center is the Enemy of the Good

by Akim Reinhardt

Why do we strive for perfection even though it is unattainable? | Young Writers ProjectThe perfect, so the saying goes, is the enemy of the good. Don’t deny yourself real progress by refusing to compromise. Be realistic. Pragmatic. Patient. Don’t waste resources and energy on lofty but ultimately unobtainable goals, no matter how noble they might be; that will only lead to frustration, and worse, hold us all back from the smaller victories we can actually achieve.

It seems like sound logic. But there’s a catch. Political progress based on compromise requires good faith. The political center must hold and be strong enough to induce opposing sides to negotiate. As you make small incremental gains, the loyal opposition must be counted upon to accept its small incremental defeats, and vice versa. Without that, there can be no compromise.

But in modern America, the center has crumbled. And when the center does not hold, to compromise is to be compromised. Democratic norms and institutions are under attack from right wing authoritarianism. We are on the precipice. And we have reached the moment when people who say things like “the perfect is the enemy of the good,” are the dangerously misguided citizens putting our nation at risk. Self-proclaimed realists and pragmatists, who would bargain in good faith with the far right wing, will obliviously deal away the republic, one piece at a time. Read more »

Monday, October 24, 2011

The Occupy Movement and the Nature of Community


by Akim Reinhardt

Community cartoonI’m currently at work on a book about the decline of community in America. I won’t go into much detail here, but the basic premise is that, barring a few possible exceptions, there are no longer any actual communities in the United States. At least, not the kinds that humans have lived in for thousands of years, which are small enough for everyone to more or less know everyone else, where members have very real mutual obligations and responsibilities to each other, and people are expected to follow rules or face the consequences.

One of the fun things about the project has been that people tend to have a strong reaction to my claim that most Americans don’t live in real communities anymore. Typically they either agree knowingly or strongly deny it, and I’ve been fortunate to have many wonderful conversations as a result. But for argument’s sake, let’s just accept the premise for a moment. Because if we do, it can offer some very interesting insights into the nature of the Occupy movement that is currently sweeping across America and indeed much of the world.

One of the critiques that has been made of the Occupy movement, sometimes genuinely and thoughtfully but sometimes with mocking enmity, is that it still hasn’t put forth a clear set of demands. It’s the notion that this movement doesn’t have a strong leadership and/or is unfocused, and because of that it stands more as a generalized complaint than a productive program. That while it might be cathartic and sympathetic amid the current economic crisis, the Occupy movement doesn’t have a plan of attack for actually changing anything.

While I disagree with that accusation for the most part, there is an element of truth in it. However, to the extent that it holds water, the issue isn’t that the people involved don’t know what they want to do. Rather, many of them know exactly what they want. But they are nevertheless going through the careful steps of trying to assemble democratic communities before issuing any specific demands. And as we’re constantly being reminded these days, democracy is messy and inefficient, which is one of the many reasons why the founders created a republic instead.

Read more »