The Ideological Assault on Society

by Kevin Lively

Helpful information leaflets distributed by the Ad Council in their 1976 campaign to educate the average American.

“-isms” are dangerous things. Weighty ideologies with wide sweeping narratives packed into a neat little bundle, whose slogans are repeated ad-nauseam until the word itself becomes the message and any empirical weight the narrative may have had recedes into the background. Capitalism, Marxism, Constitutional Originalism, Fascism, Liberalism, Socialism, Anarchism, Statism or Nihilism. Thinking in such terms, or worse self-identifying with them, is often the death knell of actual thought. Much more ominously: action in defense of the ideology gains a higher moral prerogative than the consequences of the action itself. The only reasonable course in drawing inspiration from such streams of thought is to choose to consciously grapple with the inherent messiness of the fact that no fixed system of beliefs will ever offer permanent solutions in a human society living on an exponential technological slope. Looking at population growth from a Malthusian perspective, an English lord who died almost a hundred years before the discovery of penicillin, seems almost as daft as criticizing labor relations in China for being Communist, where it doesn’t seem like the workers have much control over the means of production.

A striking aspect of very strong “-ism” people is how they tend to consciously or unconsciously mirror their supposed ideological rivals. For example, one of the best sources of quantitative Marxist analysis on wealth and power in society is the leading business newspaper the Financial Times (FT); with the caveat that all the values are reversed. This point is repeatedly brought up by the hosts of the alternative media outlet Novara Media who alternate between self-identifying as either Socialist or Communist, yet whose diverse roster of guests on their Downstream podcast from across the political spectrum almost all concur that FT is the world’s leading source of news. For college students, maybe these “-isms” are not so dangerous, unless they happen to hold green-cards and their “-isms” run afoul of the present US administration. The real danger to society at large is when people wielding inordinate amounts of power and influence and who, crucially, are unaccountable to the public, are true believers in one “-ism” or another. Read more »

Monday, September 13, 2021

Modern American Extremism

by Akim Reinhardt

There’s a lot we can learn about today’s America by observing the Mormon Church.

Last month the Church of Latter Day Saints, as its officially known, issued a strong, positive directive to its 16.5 million members. Vaccines had been proven safe and effective, it reminded them. And please wear a mask in public gatherings, it implored them. The statement’s language was uplifting and unifying: “We can win this war if everyone will follow the wise and thoughtful recommendations of medical experts and government leaders,”

It led to a backlash.

Despite this urging from the LDS’ top ranks, nearly a fifth of church members say they will not get vaccinated. Another 15% are hesitant. Some anti-vax and anti-mask members complain the church is restricting their freedoms. In response, some Mormon vaccination and mask supporters are accusing the mask and vaccine holdouts of apostasy. Even bishops (regional church leaders) are divided. In one Idaho church, bishops stood in front of their congregation unmasked to read the official proclamation encouraging masks.

The Church of Latter Day Saints has one of the most loyal constituencies of any large social organization in America. There is no unanimity of course; small splinter groups have always existed, and as with any religion, some people are always distancing themselves from the church or leaving it altogether. Nonetheless, for two centuries practicing Mormons have been bound together by faith; a history of persecution; geography; relative cultural homogeneity here in the U.S.; a rigorous schedule of activities in the home, at church, and elsewhere, all designed to reinforce membership and belonging; and by a highly organized, hierarchical, patriarchal, and doctrinaire leadership that has wielded tremendous influence over its loyal followers, who typically follow specific dictates such as no alcohol, coffee, or tea.

So if even the Mormon Church is having trouble getting its truehearted constituents to follow simple health directives overwhelmingly backed by science and designed for their own benefit, then you know this about something much bigger than masks and shots. This is about what has happened in America during the last four decades. Read more »