The Ideological Assault on Society

by Kevin Lively

Helpful information leaflets distributed by the Ad Council in their 1976 campaign to educate the average American.

“-isms” are dangerous things. Weighty ideologies with wide sweeping narratives packed into a neat little bundle, whose slogans are repeated ad-nauseam until the word itself becomes the message and any empirical weight the narrative may have had recedes into the background. Capitalism, Marxism, Constitutional Originalism, Fascism, Liberalism, Socialism, Anarchism, Statism or Nihilism. Thinking in such terms, or worse self-identifying with them, is often the death knell of actual thought. Much more ominously: action in defense of the ideology gains a higher moral prerogative than the consequences of the action itself. The only reasonable course in drawing inspiration from such streams of thought is to choose to consciously grapple with the inherent messiness of the fact that no fixed system of beliefs will ever offer permanent solutions in a human society living on an exponential technological slope. Looking at population growth from a Malthusian perspective, an English lord who died almost a hundred years before the discovery of penicillin, seems almost as daft as criticizing labor relations in China for being Communist, where it doesn’t seem like the workers have much control over the means of production.

A striking aspect of very strong “-ism” people is how they tend to consciously or unconsciously mirror their supposed ideological rivals. For example, one of the best sources of quantitative Marxist analysis on wealth and power in society is the leading business newspaper the Financial Times (FT); with the caveat that all the values are reversed. This point is repeatedly brought up by the hosts of the alternative media outlet Novara Media who alternate between self-identifying as either Socialist or Communist, yet whose diverse roster of guests on their Downstream podcast from across the political spectrum almost all concur that FT is the world’s leading source of news. For college students, maybe these “-isms” are not so dangerous, unless they happen to hold green-cards and their “-isms” run afoul of the present US administration. The real danger to society at large is when people wielding inordinate amounts of power and influence and who, crucially, are unaccountable to the public, are true believers in one “-ism” or another. Read more »

Tuesday, February 4, 2025

What Was So Great About America Again?

by Kevin Lively

The re-election of Donald Trump has prompted a spectrum of reactions among those who are . . . unenthusiastic . . . at this outcome. One common reaction I’ve observed among progressive friends and those who enthusiastically rather than grudgingly vote Democrat is confusion. Many reactions are understandable: dread about the implications for climate change, concern for the human rights of undocumented migrants in the US, or a low-grade panic over the fact that the Supreme Court has literally vested the office with immunity against legal persecution for assassinations, although apparently Obama’s assassinations of US citizens get a pass. Confusion, however, is only explicable as a consequence of a media ecosystem which rarely manages to coherently discuss many of the serious issues in American society, and crucially the role of policy choices by the government under both Democratic and Republican leadership which either failed to address or directly exacerbated these problems.

As any very stable genius glancing at a red hat in public can tell you, the appeal which won Mr. Trump his first democratic victory is ultimately rooted in nostalgia. But nostalgia for what exactly? Was American really greater in the past than it is now? And if so what changed and why?

Well this is a layered question. There is of course the obvious fact that for a non-negligible share of Trump voters this nostalgia is rooted in a time before the Civil Rights Act extended de jure if not de facto equal rights to non-white, non-christian, non-heteronormative non-men. If nothing else one can look at the day one rescinding of Diversity, Equity, Inclusion and Accessibility programs across the federal government and its contractors as an appeasement to that crowd. However, while this discrimination is indisputably a crucial aspect of American society and will continue to severely negatively affect human rights in the US, it is also not the only reason for Trump’s election. This in evidence from the increases Trump made among non-white voters, although the total numbers are still biased towards white men.

For the moment however, I do not want focus specifically on the very important issue of racism and discrimination, and instead look to other causes for support for Trump, although the USA being what it is, it will still permeate the discussion. Let’s start with the short term. Assuming there was a modicum of greatness in Trump’s first term we can look to an April 2024 New York Times / Sienna poll for what voters remembered about 2017-2021. Read more »

Monday, September 13, 2021

Modern American Extremism

by Akim Reinhardt

There’s a lot we can learn about today’s America by observing the Mormon Church.

Last month the Church of Latter Day Saints, as its officially known, issued a strong, positive directive to its 16.5 million members. Vaccines had been proven safe and effective, it reminded them. And please wear a mask in public gatherings, it implored them. The statement’s language was uplifting and unifying: “We can win this war if everyone will follow the wise and thoughtful recommendations of medical experts and government leaders,”

It led to a backlash.

Despite this urging from the LDS’ top ranks, nearly a fifth of church members say they will not get vaccinated. Another 15% are hesitant. Some anti-vax and anti-mask members complain the church is restricting their freedoms. In response, some Mormon vaccination and mask supporters are accusing the mask and vaccine holdouts of apostasy. Even bishops (regional church leaders) are divided. In one Idaho church, bishops stood in front of their congregation unmasked to read the official proclamation encouraging masks.

The Church of Latter Day Saints has one of the most loyal constituencies of any large social organization in America. There is no unanimity of course; small splinter groups have always existed, and as with any religion, some people are always distancing themselves from the church or leaving it altogether. Nonetheless, for two centuries practicing Mormons have been bound together by faith; a history of persecution; geography; relative cultural homogeneity here in the U.S.; a rigorous schedule of activities in the home, at church, and elsewhere, all designed to reinforce membership and belonging; and by a highly organized, hierarchical, patriarchal, and doctrinaire leadership that has wielded tremendous influence over its loyal followers, who typically follow specific dictates such as no alcohol, coffee, or tea.

So if even the Mormon Church is having trouble getting its truehearted constituents to follow simple health directives overwhelmingly backed by science and designed for their own benefit, then you know this about something much bigger than masks and shots. This is about what has happened in America during the last four decades. Read more »

Monday, July 25, 2016

The Two Party System is Officially a Nightmare

Teenager For Barryby Akim Reinhardt

Much has been made of the fact that Donald Trump and Hillary Clinton are the two most loathed presidential candidates since the birth of polling. Each of them has managed to alienate roughly half the country. About a quarter of Americans despise both of them. They make Barry Goldwater, Michael Dukakis, and Mitt Romney look beloved.

There has been a lot of focus on why these two candidates are so widely reviled. Simple partisanship doesn't seem to adequately explain it; fewer than a third of American view either of them favorably.

The Washington Post and ABC News tell us that Clinton-haters typically see her as a corrupt, untrustworthy flip-flopper, while Trump-haters hate too many things about him to list here, but it largely boils down to him being perceived as an inexperienced hatemonger.

Fortune magazine dispenses with the specifics and instead points to Clinton's and Trump's long and choppy resumés as repulsing the masses. Despite whatever accomplishments they may have racked up over the years, the thinking goes, voters simply can't get past the many “bad” things each candidate has done.

However, I'm less concerned with why exactly these two candidates are so widely detested. On some level, the why doesn't really matter; what's more pressing, I believe, is the how. In terms of American political mechanics, how could this happen and what does it mean? How did it get here, and what can we learn from it?

The one common mechanical process in almost every aspect of American politics is the two-party system: an extra-constitutional artifice that long ago hijacked government. And it is through those double swinging doors that we have stumbled into our current political purgatory.

This bi-polar orgy of villainy signifies that America's two-party system itself is badly broken; indeed, odds are that such a scenario would not have emerged if there were additional healthy political parties.

Let's start with Donald Trump.

Read more »

Monday, May 7, 2012

The Birth, Decline, and Re-Emergence of the Solid South: A Short History

by Akim Reinhardt

Slave saleSince the Civil War, the American South has mostly been a one-party region. However, by the turn of the 21st century, its political affiliation had actually swung from the Democrats to the Republicans. Here’s how it happened.

It is not an oversimplification to say that slavery was the single most important issue leading to the Civil War. For not only was slavery the most important on its own merits, but none of the other relevant issues, such as expansion into the western territories or states’ rights, would have mattered much at all if not for their indelible connection to slavery.

Initially, Northerners rallied around the issue of Free Soil: opposition to slavery on economic grounds. Small farmers and new industrial workers did not want to compete with large slave plantations and unpaid slave labor. This was the philosophy that bound together the new Republican Party.

No friends of African Americans, most Free Soilers were openly racist, as were the vast majority of white Americans at the time. Abolitionists, who were fired by religion and opposed human bondage on moral grounds, were actually a small minority of the population However, as the bloody war raged on, Northerners began to seek moral assurance in their cause. For more and more people, the mere political goal of saving the union did not seem to justify the unholy slaughter of men by the tens of thousand. Though preserving the union was always Abraham Lincoln’s primary goal, he astutely played to this concern by issuing the Emancipation Proclamation and establishing abolition as the war’s moral compass. It worked. The North persisted, won the war, abolished slavery, and forced the South to return.

Read more »