John Adams Is Bald and Toothless: A Brief History Of The Alien And Sedition Acts

by Michael Liss

Ay! I am fairly out and you fairly in! See which one of us will be happiest! —George Washington to John Adams, March 4, 1797

John Adams, from The New Student’s Reference Work, 1914.

No one in American history has ever known better how and when to make an exit than George Washington. Just two days before Washington left for the figs and vines of Mount Vernon, the Revolutionary Directory of France issued a decree authorizing French warships to seize neutral American vessels on the open seas. There was a bit of tit-for-tat in this—in 1795, America had negotiated the Jay Treaty to resolve certain post-Independence issues between it and the British, including navigation without interference. But France was at war with England, and, while France wasn’t necessarily looking to shoot it out with the Americans, it did want to disrupt trade. Adams moved quickly to prepare the country, but the French were on a war footing, the Americans were not, and, by the end of 1797, roughly 300 American merchant ships with their supplies and crews had been taken. This was the so-called “Quasi-War.” Adams was deft with diplomacy—he sent a team to Paris to negotiate an end to the open hostilities, but they (supposedly) were met with demands for large bribes as a predicate for discussions (the “XYZ Affair“). The country seethed.

We Americans love to say that “politics stop at the water’s edge,” but it is kind of a comforting lie. Politics almost never stop, water’s edge or not, and that was certainly true in the Spring of 1798. Federalists prepared for war, pointing out the obvious—France didn’t exactly look like a friend. Democratic-Republicans claimed Federalists were manipulating the situation as a pretext to centralize power in their own hands, and to drive a wedge between America and its sister nation, Revolutionary France.

Of course, they were both at least a little right. America was trying to figure it all out. Beyond the bigger conflicts with Europe, there was something interesting at this moment going on in American politics. Politicians and voters were adding political identities, along with their regional and state-level ones. They were further sorting themselves into temperaments and teams inside the Federalist and Democratic-Republican Parties—so it was not just two combatants, but several, across a spectrum. It was all so new. In just a generation, we had gone from being 13 colonies, to being loosely tied States under the Articles of Confederation, to having a federal government with real authority. A lot of Americans, including those in elected office, didn’t really know how conflicts would be resolved between the individual and his State, his State and the federal government, or among the federal government’s three branches. The one thing that was not new was human nature—the tendency to remember the convenient, to fill the space of ignorance with self-interest, to believe in one’s own “rightness,” and to thirst for power. Read more »

Monday, August 27, 2012

Conventional Wisdom

by Akim Reinhardt

As the Republican Party begins its national convention today in Florida, I offer this brief history of political conventions and examine their relevance to modern American politics.

George Washington's cherry treeThe generation of political leaders who initiated and executed the American Revolution and founded a new nation, believed in the concept of republican virtue. That is, they felt it the obligation of every citizen to give of themselves to the welfare of their new, shared political endeavor. That their definition of citizenship was quite narrow is very imoprtant, but another matter altogether.

The founders believed that in order for the republic to survive and be healthy, citizens must sublimate their selfish interests for the sake of the general welfare. In line with this, they imagined that the nation’s politicians would be citizen servants: men, who for a temporary period of time, sacrificed the profits and joys of their personal pursuits so that they might shoulder the responsibility of governing the nation, the states, and localities, offering their wisdom and insight for everyone’s benefit.

There was nothing of political parties in this vision. Neither the Articles of Confederation nor the U.S. Constitution made any mention of them. They are, in the strict sense of the term, extra-constitutional political organizations, and they are most decidedly not what the new nation’s architects had in mind when they fashioned this republic. Indeed, they did not even use the term “party” for the most part, instead referring to the political alliances that soon formed as “factions.” George Washington especially despised the new factionalism, even in its nascent form, and he refused to ally with any group. To this day, he is the only president listed on the roll of chief executives as Independent.

Perhaps it was näive of Washington and other purists to scoff at the emerging political gangs. Perhaps the constitution’s framers should have better anticipated this development and done something to temper it, to keep it from warping their beloved system of checks and balances. Regardless, the move towards modern parties was underway as the nation’s politicians began to lineup behind the philosophies and reputations of top leaders such as Thomas Jefferson, Alexander Hamilton, and John Adams.

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