Make Art Dangerous Again

by Andrea Scrima

Photo from the publication “Curtis Cuffie.” Scot Portnoy, Robert Snowden, Ciarán Finlayson (eds.); Katy Able, Carol Thompson, Curtis Cuffie, Michael Galinsky, Margaret Morton, and Tom Warren (photos), 2023.

I recognized the corner immediately: it was right next to Cooper Union, on Lafayette Street in downtown Manhattan. There used to be a large parking lot on the other side of the street, where passers-by occasionally happened upon a colorful bricolage cobbled together from stuffed animals and clothes, discarded household items, deformed umbrellas, and battered car parts. These strange and playful conglomerations looked as though the bric-a-brac and refuse had been plucked together by some invisible furious force to house a spirit or daemon. They were, of course, carefully composed works by the late African-American artist Curtis Cuffie, one of the many ephemeral assemblages he created in the streets of downtown New York in the 1980s and 1990s.

Photo from the publication “Curtis Cuffie.” Scot Portnoy, Robert Snowden, Ciarán Finlayson (eds.); Katy Able, Carol Thompson, Curtis Cuffie, Michael Galinsky, Margaret Morton, and Tom Warren (photos), 2023.

Cuffie installed his improvised ensembles of found objects on fences, window grilles, sidewalks, and traffic signs in Cooper Square, the Bowery, and elsewhere; they were always temporary, and only a few of his works have survived. Cuffie periodically lived on the streets around Cooper Square and his homelessness must have made his emotional tie to the treasures he found and wheeled around in shopping carts all the more urgent. Most of the works he created from this repertoire of materials were abstract, shrines that seemed to grow out of the flotsam and jetsam of a city in constant transformation; seen from a passing car, they flashed in the sideview mirror like otherworldly apparitions. But there were also figurative sculptures: ragged garments strung on wire and string and adorned with hats or wigs became animated spirits on a secret mission. Today, the few remaining works by Cuffie that were not taken down and destroyed by the police or street cleaners are shown and sold in the pristine white spaces of uptown Manhattan galleries, stripped of their context and also, perhaps, a good deal of their meaning. Read more »



Monday, February 6, 2012

David Shrigley: Brain Activity

by Sue Hubbard

Until 13th May 2012, Hayward Gallery, London

The term black humour was first coined by the Surrealist André Breton in his 1940 anthology of texts, which traces the literary history of the satire of death. In 1896 Alfred Jarry’s Absurdist play Ubu Roi ushered in Surrealism which created a platform for political and psychological disruption against the events of the early 20thcentury, particularly the atrocities of the First World War. Satire provided a way of facing death as well as subverting authoritarian thinking.

Ds5aAbsurdist humour forms the basis of David Shrigley’s art practice. His drawings with their dead-pan one line jokes, his videos and taxidermy have created a whole new category that sits somewhere between popular culture and fine art. It’s as if the jottings of a nerdy comic loving teenager had been plastered round the Hayward Gallery. Some of his drawings are very funny indeed: the pair of feet that says ‘clap your hands’, the wall painting of a man where his ankle has been labelled ‘tooth’, and his penis ‘chimney’. Or the sign high on the gallery wall that simply reads: Hanging Sign. Yet as I write this down something is stripped away. It just doesn’t sound so funny – but it is. Often it is simply the tension between the object, the context and the text, the stating of the obvious in a way that’s never quite obvious until Shrigley does it, that creates the humour. There is also something very English about it. His are the sort of jokes you might find in those old school boy comics the Dandy and the Beano or in Monty Python.

A course in Environmental Art at the Glasgow School of Art in the late 1980s and early 1990s seems an unlikely springboard for such zany work. Yet it appears to have provided a sense of context for his absurdist interventions. Leisure Centre (1992) depicts a white flimsy cardboard box with a cut-out door on which he has written LEISURE CENTRE. Placed in the middle of a muddy building plot it implicitly comments on the paucity of local authority services. Another placard stuck in dry ground announces RIVER FOR SALE, whilst a sheet of paper pinned to a tree simply reads: LOST. GREY+WHITE PIDGEON WITH BLACK BITS. NORMAL SIZE. A BIT MANGY-LOOKING. DOES NOT HAVE A NAME. CALL 2571964. The bathos and pathos of this little narrative are almost worthy of Sam Beckett.

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