Masters of War

by Kevin Lively

“What this country needs is a good war.”, my Grandfather declared in 2008 while we were gathered at his table in Buffalo with Fox News playing in the background, the TV lit up red with crashing market charts. “It’s the only thing that will fix the economy” he continued. No one pointed out that as these words were spoken, there were, put together, around 200,000 US troops deployed in Afghanistan and Iraq. Now, my grandfather was a good man, hard working, pious, and hardly prone to such statements. Yet, like many Americans who lived through the Great Depression, it was also deeply ingrained in his psyche that the event which led to prosperity during his adulthood, the greatness many are eager to return to, was also the bloodiest human driven catastrophe in history, WWII.

Hamburg, Germany after Allied bombing, left, and Levittown NY, in 1959 right

This is of course a widely accepted truism among US economists and historians, as the state department’s Office of the Historian will tell you. It is also part of the cultural fabric to extol the moral virtues of this particular war, given that it destroyed a regime which essentially defines the modern conception of evil. Of course, as with everything else in history, some of this triumphalist patting ourselves on the back is white-washed. It turns out there was more support in the USA for Nazism before the war than is often remembered, including in the business arrangements of the Bush dynasty’s progenitor. This should not be too surprising given that leading medical journal editors in the USA were urging that the public be persuaded on moral grounds to adopt similar eugenics policies as the Nazis enforced in the 1930s.

In any case, the other accepted truism about this turn of events is that America, as the victorious industrial superpower, realized that its isolationism had only helped lead to the calamity. Therefore, like it or not, it must shoulder the burden of power, stand against the rising communist threat to make the world safe for democracy, and establish the Pax Americana which we have enjoyed since.

As with any good myth, much of this is true. Read more »

Monday, January 23, 2023

A horror show of technological and moral failure

by Ashutosh Jogalekar

A B-29 dropping bombs over Japan. The drift in the bombs because of the jet stream is apparent.

“Black Snow: Curtis LeMay, the Firebombing of Tokyo and the Road to the Atomic Bomb”, by James M. Scott

On the night of March 9, 1945, almost 300 B-29 bombers took off from Tinian Island near Japan. Over the next six hours, 100,000 civilians in Tokyo were burnt to death, more possibly than in any six hour period in history. James Scott’s “Black Snow” tells the story of this horrific event which was both a technological and a moral failure. It is also the story of how moral failures can result from technological failures, a lesson that we should take to heart in an age when we understand technology less and less and morality perhaps even lesser.

The technological failure in Scott’s story is the failure of the most expensive technological project in World War 2, the B-29 bomber. The United States spent more than $3 billion on developing this wonder of modern technology, more than on the Manhattan Project. Soaring at 30,000 feet like an impregnable iron eagle, the B-29 was supposed to drop bombs with pinpoint precision on German and Japanese factories producing military hardware.

This precision bombing was considered not only a technological achievement but a moral one. Starting with Roosevelt’s plea in 1939 after the Germans invaded Poland and started the war, it was the United States’s policy not to indiscriminately bomb civilians. The preferred way, the moral way, was to do precision bombing during daytime rather than carpet bombing during nighttime. When the British, led by Arthur “Butcher” Harris, resorted to nighttime bombing using incendiaries, it was a moral watershed. Notoriously, in Hamburg in 1943 and Dresden in 1944, the British took advantage of the massive, large-scale fires caused by incendiaries to burn tens of thousands of civilians to death. Read more »

Monday, February 17, 2020

The case for dumb kindness

by Ashutosh Jogalekar

On June 22, 1941, Nazi Germany attacked the Soviet Union in a typhoon of steel and firepower without precedent in history. In spite of telltale signs and repeated warnings, Joseph Stalin who had indulged in wishful thinking was caught completely off guard. He was so stunned that he became almost catatonic, shutting himself in his dacha, not even coming out to make a formal announcement. It was days later that he regained his composure and spoke to the nation from the heart, awakening a decrepit albeit enormous war machine that would change the fate of tens of millions forever. By this time, the German juggernaut had advanced almost to the doors of Moscow, and the Soviet Union threw everything that it had to stop Hitler from breaking down the door and bringing the whole rotten structure on the Russian people’s heads, as the Führer had boasted of doing.

Among the multitudes of citizens and soldiers mobilized was a shortsighted, overweight Jewish journalist named Vasily Grossman. Grossman had been declared unfit for regular duty because of his physical shortcomings, but he somehow squeezed himself all the way to the front through connections. During the next four years, he became one of the most celebrated war correspondents of all time, witnessing human conflict whose sheer brutality beggared belief. To pass the time in this most unreal of landscapes, Grossman had a single novel to keep him company – War and Peace. It was to prove to be a prophetic choice. Read more »