by Akim Reinhardt
When I was growing up during the 1970s, America still had a vibrant and thriving newspaper culture. My hometown New York City boasted a half-dozen dailies to choose from, plus countless neighborhood newspapers. Me and other kids started reading newspapers in about the 5th grade. Sports sections, comics, and movie listings mostly, but still. By middle school, newspapers were all over the place, and not because teachers foisted them upon us, but because kids picked them up on the way to school and read them.
Of course when dropping coins at the local newsstands and into boxes, us youngsters typically picked up tabloids such as the New York Post and Daily News, not those fancy papers so big you had to unfold them just to see the entire front page: the New York Times and the indecipherable Wall Street Journal. Those were for adults, and usually white collar ones at that.
My father was blue collar and not a big newspaper reader. But my mother was a high school English teacher and she made a family ritual of going out to buy the massive Sunday Times when it first hit newsstands on Saturday evenings. Mostly she just wanted the Book Review. We’d also pick up a Daily News because they too had a formidable Sunday edition; not cut into sections like the Times, but in a single massive tome like a phonebook. It had the best comics section of any NYC paper. After my sister and I had our way with the News, I’d occasionally thumb through the Times. No comics, but they did have an entire sports section.
As I rambled towards adulthood, I continued buying the tabloids for their local sports coverage and hilarious front page headlines. However, I also found myself reading more of that Sunday Times. Never all of it, of course. I was far too young, and anyway, never trust anyone who does; no one’s interests are really that far ranging. Read more »


There’s a lot we can learn about today’s America by observing the Mormon Church.
As an undergraduate History major, I reluctantly dug up a halfway natural science class to fulfill my college’s general education requirement. It was called Psychology as a Natural Science. However, the massive textbook assigned to us turned out to be chock full of interesting tidbits ranging from optical illusions to odd tales. One of the oddest was the story of Leon, Joseph, and Clyde: three men who each fervently believed he was Jesus Christ. The three originally did not know each other, but a social psychologist named Milton Rokeach brought them together for two years in an Ypsilanti, Michigan mental hospital to experiment on them. He later wrote a book titled The Three Christs of Ypsilanti.

Two profound horrors have plagued the world in recent times: the Covid-19 pandemic and the Trump presidency. And after years of dread, their recent decline has brought me a brief respite of peace.
White Americans get a lot of things wrong about race. And not just the relatively small number of blatant white supremacists, or the many millions (
My Jewish maternal grandparents came to America just ahead of WWII. Nearly all of my grandmother’s extended family were wiped out in the Holocaust. Much of my grandfather’s extended family had previously emigrated to Palestine.
People are basically good.
Is there anything more clichéd than some spoiled, petulant celebrity publicly threatening to move to Canada if the candidate they most despise wins an election? These tantrums have at least four problems:
There is a minor American myth about shame and regret. It goes like this.
During the 1990s, the impossibility of a black president was so ingrained in American culture that some people, including many African Americans, jokingly referred to President Bill Clinton as the first “black president.” The threshold Clinton had passed to achieve this honorary moniker? He seemed comfortable around black people. That’s all it took.
Violence : War :: Lies : Mythology
Manhattan always has been and always will be New York City’s geographic and economic center. But if you’re actually from New York, then you’re very likely not from Manhattan. Like me, you’re from one of the outer boroughs: The Bronx, Brooklyn, Queens, or Staten Island. And as far as we’re concerned, we’re the real New Yorkers. The natives with roots and connections, and the immigrants who are life-and-death dedicated to making them, not the tourists who come for a weekend or a dozen years before trundling back to America.
I was a minor mess in high school. Had no idea what to do with my curly hair. Unduly influenced by a childhood spent watching late ‘70s television, I stubbornly brushed it to the side in a vain attempt to straighten and shape it into a helmet à la The Six Million Dollar Man or countless B-actors on The Love Boat and Fantasy Island. I couldn’t muster any fashion beyond jeans, t-shirts, and Pumas. In the winter I wore a green army coat. In the summer it was shorts and knee high tube socks.
Being a horrible person is all the rage these days. This is, after all, the Age of Trump. But blaming him for it is kinda like blaming raccoons for getting into your garbage after you left the lid off your can. You had to spend a week accumulating all that waste, put it into one huge pile, and then leave it outside over night, unguarded and vulnerable. A lot of time and energy went into creating these delectable circumstances, and now raccoons just bein’ raccoons.
There was this one moment. A sunny June day in Nebraska. No one was around. I dribbled the basketball over the warm blacktop, moving towards a modest hoop erected at the end of a Lutheran church parking lot. I picked up my dribble, took two steps, sprung lightly from my left foot, up and forward, my right arm extending as my hand gracefully served the ball to the white backboard. Its upward angle peaked, bounced softly, and descended back through the netless hoop.