by Scott Samuelson

Let me say upfront that I have nothing against dogs. In fact, I’ve loved certain dogs more than I’ve loved certain family members. That said, one of my favorite stories in American literature is about eating a dog and thereby getting a glimpse into the meaning of human life. (Admittedly, part of why I love the story so much is that it’s about cooking, and I’ve just written a book about how making and sharing food is a useful paradigm for thinking about the good life.)
John Gardner’s short story “The Art of Living” is about Arnold Deller, a good cook in a small-town restaurant in the late 1960s, and a gang of greaser kids who hang out to chat with him because he talks about real things, things that matter, unlike the rest of society. A tale of disillusioned American youth seeking meaning in a semi-hostile culture is likely always going to be relevant, but it feels especially so in a time when the stage set is collapsing (as Camus once said) and the absurdity of our politics, our economy, our foreign policy, and our educational systems is being laid bare.
So, what’s the art of living? Sometimes Arnold Deller can sound like a downhome Socrates.
You kids had any brains, you’d ask me what to do with oregano. Educate yourself, learn a good honest trade, or, rather, art . . . But I’ll tell you one thing. Better to ask me these grandiose questions than ask somebody thinks he knows the answers.
He diagnoses the deep problem of our culture as a pervasive loss of care.
Everything’s easy, easy as pie!—TV dinners of chicken that never in its life felt the ground under its toes, instant potatoes, lettuce that’s been put in some stuff to make it fresh till the day of the Antichrist—and what’s the result? All humanity begins to be like sheep. That’s right! They baby themselves till they don’t care about themselves.
As it turns out, he manages to sum up my philosophy of cooking in a few sentences.
The thing a person’s gotta have—a human being—is some kind of center to his life, some one thing he’s good at that other people need from him, like, for instance, shoemaking. I mean something ordinary but at the same time holy, if you know what I mean. Very special. Something ritual—like, better yet, cooking! . . . That’s what it’s all about. Making life startling and interesting again, bringing families together, or lovers, what-not.
Halfway through the story, the cook mentions a letter he once received from his son Rinehart, a soldier who was killed in Vietnam. It describes an unforgettable meal that Rinehart had there. As Arnold says, “It wasn’t just food. It was an occasion. It was one of the oldest dishes known in Asia. Sit down to that dinner—this is what he wrote, and he was right, dead right—you could imagine you were eating with the earliest wisemen in the world.”
The dish was Imperial Dog. Read more »


What should a government do if artificial intelligence is advancing toward something vastly more capable than human beings, but nobody knows how fast it will get there, how dangerous it will be, or whether it can ultimately be controlled?
i.
Mohamed Bourouissa. Dad And Son, 2019.
The present must certainly constitute one of the weirdest and most perverse economic conjunctures in my lifetime, maybe in the whole grotesquely contradictory history of a modern capitalism we can recognize. What productive power remains in it seems these days exaggeratedly limited to an AI sector that vanishes into 



In his recent book,
In 2001,
Back in December of 2022, I was on top of the world. I was introducing my entire family to my girlfriend, and we were just weeks away from the trip of a lifetime:

I read Ben Lerner’s new novel, Transcription, in one day. I started reading it on my iPad at around 7:30 am as I sat at my kitchen table, sipping coffee and eating a piece of cake that my partner had made. Later, I continued the novel during my lunch break as I ate leftover sausage and rice. Near the end of the workday, after I had finished all my meetings, I finished the novel, then I rode my bike home, looked at my phone for a bit, ate some chocolate covered coffee beans, drank a glass of orange juice, and started writing. I don’t feel like I have much to say about Lerner’s novel except that it’s largely about screens and food, so it’s fitting that I mostly read the novel on a screen while eating. Is this profound? No, not really. Lerner’s novel, I feel, is not so profound either. It’s an internet novel, and a pandemic novel, and there’s a lot of doubling (as in his other novels), but it all feels rather lightweight. When I got to the end of the 144-page book—which is mostly dialogue—I thought, hey, this is Sebald-lite! There’s a revealing anecdote that connects previous events in the novel to the Nazis, but whereas in Sebald’s Austerlitz I felt actual shock and terror at the revelation of Austerlitz’s past as a Jewish child escaping the Germans, here I simply acknowledged Lerner’s cleverness. Part of the reason is that Lerner’s intelligence can feel like a parlour trick, and it’s perhaps not surprising that Lerner is a former debate champion, that activity that prizes the appearance of intellect and erudition over any real substance or conviction.

prince. The prince convinces Jones that if he provides access to his checking account, the prince will deposit $5 million ($5,000,000.00 USD) in it. Jones finds this proposition attractive and provides his account number, login credentials and password. Much to Jones’s surprise, however, instead of depositing $5 million ($5,000,000.00 USD) as he promised, the prince uses Jones’s credentials to empty Jones’s account. Now suppose Jones files a complaint against his bank alleging that the bank improperly allowed an unauthorized withdrawal from his account. What should be the result?