Laughter, Forgetting, and Unbearable Lightness or, Why Milan Kundera (Still) Matters

by Sean Murphy 

i.

Does it tell us much—about the times we live in, about ourselves—that the occasion of Milan Kundera’s passing, at age 94 three years ago this summer, was not met with an outpouring of approbation and appreciation?

If nothing else, it was a reminder of the fickle nature of fashion, trends, and time. It would have seemed a certainty, a decade or two ago, that Kundera’s legacy would accrue advocates and converts, and his readership an evergreen proposition. Of course, history has consistently proven that popular and/or critically lauded writers are anything but guaranteed immortality.

As an acolyte whose flame of both love and envy has never dimmed, I can attest that engaging with his work remains…complicated.

Kundera almost killed me, still in my creative cradle, a writer needing nourishment.

He arrived in my life too early. As a reader, it wasn’t soon enough, as what relatively inexperienced but enthusiastic amateur—fresh from the front lines of grad school and adjusting to a world without texts to deconstruct—won’t benefit from that kind of sophisticated guidance, at any age? Still, as an aspiring writer, Kundera’s work had the odd effect of inspiring me, only too much. One encounters accumulated wisdom of this caliber and feels desperate, like a creature trudging through the heat in search of an oasis. Finally, happening across a patch of water, one laps up every drop, half insane with relief and oblivious to the crocodiles lurking hungrily in the shallows.

Reading Kundera at any age, particularly as an aspiring writer with a future filed under “TBD,” you don’t just want to write like him, you want to be him. On some level you understand: in order to write like that you have to have lived like that. Eventually—and the sooner the better—you recognize it’s an impossibility and, choices narrowed to one, you lick your wounds and get on with the unbearable lightness of being yourself.

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Friday, October 17, 2025

Friendship Begins at Home

by Gary Borjesson

To love someone else is easy, but to love what you are, the thing that is yourself, is just as if you were embracing a glowing red-hot iron: it burns into you and that is very painful. Therefore, to love somebody else in the first place is always an escape which we all hope for, and we all enjoy it when we are capable of it. But in the long run, it comes back on us. You cannot stay away from yourself forever, you have to return, have to come to that experiment—whether you can love yourself, and that will be the test. —Carl Jung, lecturing on Nietzsche

L’amitie, Pablo Picasso, 1908. Permission of the State Hermitage Museum, US.

1. Friendship Born of Self

It is commonly, and truly, said that you can only love someone as well as you love yourself. For many of us, myself included, this is a hard teaching. As Jung says in the epigraph, we hope that we can love others without figuring out how to love ourselves, but eventually “it comes back on us.” The love I’m talking about is friendship. (It should come as no surprise that philosophers and psychologists haven’t looked to familial or romantic relationships as exemplars of enlightened love!) I want to explore how this curious relation between befriending ourselves and befriending others works. Along the way I show how we can use our discoveries to become better at both.

The notion that loving others depends on loving ourselves is not new. Aristotle discusses how the kind of friend we are to ourselves will be reflected in the kind of friendships we have with others. Where there is “internal conflict,” where, as he puts it, “souls are divided against themselves,” they will not be able to love themselves, or others. I think of people I’ve known who end up in therapy because a friend or partner made it clear that the relationship would be over if they didn’t address their depression or anxiety or addiction—examples of how internal discord causes troubles for others.

2. It’s Mutual, Actually

But friendships don’t just reflect who we are. Who we are, and how we show up in relationships, depends also on how we have been treated by others. If you grew up with a hypercritical rejecting mother, your attachment pattern and personality will reflect this. In other words, our way of being with others is informed by the way others have been with us; in particular, by how attentive and attuned (friendly) early caregivers were. Read more »