Race is a Political Animal

white is a color not a race
red is a color not a race
black is a color not a race
yellow is a color not a race
brown is a color not a race
human is a race of many colors

equines are animals that come in colors, not race
canines are animals that come in colors, not race
bovines are animals that come in colors, not race
felines are animals that come in colors, not race
homo sapiens are animals that come in colors, not race

race is a political animal

Jim Culleny © 6/15/23

by Rafaël Newman

It’s hard to feel sanguine about the human project these days, insofar as there still is, or ever was one. Canada has been on fire, in part evidently because we have yet failed to address the dire effects of our fossil fuel use; while a Ukrainian reservoir, willfully damaged by fascist-imperialist belligerents, is threatening eco-death by flooding, and imperiling the stability of the nuclear reactor it was built to serve. The United States, in the meantime, the country in which we are to place our faith for an end to the latest European violence, is seeing the forces of reaction on the march, waging a proxy war over sexual and reproductive rights (alongside similarly regressive anti-abortion activists in Poland and Italy) to distract from economic inequity, the police murder of Black people, and a brain-eating gun lobby. And all the while, that nation’s principal transatlantic allies—France, Germany, and Britain—have been rendered sclerotic by various strains of autocracy, historical compromise, and nativism.

Nor is a rosier prospect offered by the global south and its various satellites. In Iran, women are beaten to death for sporting the wrong headgear, while in Israel/Palestine a cutting-edge military power is deployed to kill children, there too no doubt in a bid—however vain—to distract attention from government malfeasance, which in Israel’s case constitutes an attempt to refashion the judiciary after ethno-nationalist whim. Female genital mutilation continues to be practiced in Guinea-Bissau, while “gender apartheid” is again the norm in post-occupation Afghanistan. In Turkey, the laicism foundational to the republic’s modern rebirth is being further eroded, by a religious conservative whose hold on power could not be shaken even by his sluggish response to a massive natural disaster (or who perhaps took advantage of that disaster to influence the election results). Over-burdened, under-maintained rail systems bring death and destruction to India (as, of course, to North America). Sudanese civilians are dying in a pointless dispute between military factions. And people trying to reach Europe from Africa, merely to survive, continue to capsize in the Mediterranean—often because they have been repelled by the “forces of order” to face the perils of the open waters in makeshift craft.

If there is any hope for our common endeavor, it comes currently not from our “leaders” but from our streets. Black Lives Matter, Fridays For Future, Jin Jiyan Azadî, Pussy March, Stonewall Was A Riot, Get Your Laws Off My Body, Métro Boulot Tombeau: such are the latest watchwords of a global grass-roots protest movement. Read more »

by Brooks Riley

by William Benzon

During the last half of the 20th century various groups of insiders and outsiders adopted mind-altering drugs and computer technology to create cultural spaces in which we imagined and realized new venues for the human mind. These spaces engaged fundamental issues of freedom and control, of emotion and reason, which have bedeviled humans everywhere, and elaborates them in the through modern science and technology. The psychoactive drugs which, in some sense, free us, have been synthesized through laboratory techniques we have invented, but only recently. The computers which extend our powers of control and order in often surprising ways embody logical forms that date back to Aristotle but where only recently brought to fruition in the late nineteenth century work of George Boole and others. Science and technology thus provide us with objective physical touchstones for the otherwise abstract powers and activities of our hearts and minds.

Taken together with that great Victorian invention, childhood innocence, the technologies of drugs and computers would constitute a cultural arena which served as incubator, nursery, and playground for some of the major lines of development in late twentieth century culture. For, if a society is to progress it needs cultural playgrounds where new ideas can be conceived, tested and developed. Psychedelic drugs and computing – and their associated cultures – functioned as such playgrounds in the latter half of the 20th century. They were, in fact, among the most important cultural playgrounds in America.

Given the fundamental differences between drugs and computers – what they are and how people use them, between Dionysian drugs and Apollonian computers – it is not surprising that different groups of people have been most interested in one or the other. What is most curious is that these people, and their creations, have often interacted, either directly or indirectly. In some cases, drug people and computer people are one and the same, as was the case in the San Francisco-Silicon Valley area during the 1970s. Read more »

by Jeroen Bouterse

Human treatment of animals is a moral calamity at an outrageous scale, that I can get from zero to really quite worked up about in a matter of seconds. For fear of hurting the cause, I allow myself to take part in polite conversation about the dead bodies on the dinner table only if there is a more soft-spoken ally nearby. Two minutes into the conversation, when I find myself suppressing the urge to yell at a meat apologist how that kind of excuse might equally well be used to justify eating human babies, I am often grateful that there is somebody who can steer the conversation instead towards the socially acceptable topic of plant-based recipes.

It especially helps if they look fit (which they always do!), and are able to say with a straight face that “it’s perfectly simple to lead a healthy lifestyle and cook a tasty dinner without using meat”. Meanwhile, I don’t know how to cook a tasty dinner no matter the ingredients, and I have rarely given a moment’s thought to what it takes to lead a healthy lifestyle. It’s completely beside the point, is what I’m really thinking while nodding along. We were not talking about precisely how full of life everyone feels when their alarm clock rings, were we; we were talking about the food on your plate; about the moral issue, about the crime …

Luckily, things do not depend on my ability to express myself eloquently and effectively without alienating everyone present. I can also simply try to nudge people towards reading Peter Singer, especially now that he published an updated version of his Animal Liberation. What follows are basically my notes from reading this 2023 edition, with very few thoughts of my own mixed in. If you have immediate access to the book itself, switch to that; if not, you might as well keep on reading and buy or borrow it afterwards. Read more »

Onion plant (I think) in a nursery in Auer, South Tyrol, yesterday.

by Bill Murray

We’re here early this year. June has just gotten started, and after a day or two of intermittent rain with a blustery sky and a stiff wind off Lake Saimaa, fifty degrees Fahrenheit feels a lot colder than the same back in Atlanta. I’ve just learned that it hasn’t been this cold in June since 1968. It snowed today right down the road. The paper took the laconic approach and called it the ‘first snow’ of summer. On the other side of the comfort ledger, we have a fire of easy to light birchwood, and if the Finns understand one thing well, it’s insulation.

We come to Finland every summer. The best time to visit is July into August, when the lakes have had a chance to warm, it never gets completely dark, and saunas and swimming are in full swing. To heat your naked body just past tolerable in an old wooden building and then run screaming and jump in the lake is the national pastime.

It’s not time for that yet. Already the days are long again but this year at least, the nights are still jacket-and-gloves cool down on the water, where the fish are jumping and the bird life thrives.

Never in my life have I heard a swan demonstrate the Doppler effect. But such utter silence reigns in the twilight after midnight, when our bit of the lake is glassy still, that far back to the southeast I heard the steady repetition of a swan’s two-note honking from beyond a stand of spruces.

For perhaps half a minute she approached, wings stroking a meter above the water, neck extended, churning forward and back stroke by stroke, steady honking, and in her wake her cry changed pitch as surely as a two-toned Parisian ambulance on the motorway. She continued the half kilometer further I could see her, flying upstream above the lake, announcing her arrival all along the way. Read more »

by Sarah Firisen

During the height of lockdown, I was stressed. We were all stressed. We were scared of getting sick and terrified that the most vulnerable among our friends and family would get sick. We were anxious and bored, but many of us, more than anything, were lonely. Very, very lonely. My husband worked out of the house at night and slept during the day. So even though I was one of the lucky ones and did have another human presence in the house, that presence mainly manifested as a lump under the bedclothes. Many people had no one, and there was a surge in pet adoptions as people looked for anything to help cope with the day-after-day overwhelming loneliness.

Before COVID, I attended a regular kickboxing studio. A month or two before lockdown, a random group of students gathered to celebrate one woman’s birthday. I knew some of the women well, some not at all. Many I’d smiled at over the years I’d been attending the class but had never talked with. We had so much fun at that dinner that we decided to do it again and said we’d use the Facebook chat from the original dinner to coordinate. Then, COVID happened, and we started chatting as a group. First, occasionally, but as we all became lonelier and more desperate for company, it became a constant scrolling chat about parenting, marriage, TV shows, anything and everything. The one thing we all agreed on was that the connection we made to each other, through that chat, in those hard times was a lifesaver (we’re still friends, and we still use the chat even though we meet regularly now in person.) Read more »

by Tim Sommers

Widely-respected philosopher, Tufts professor, one of the “Four Horsemen of the Apocalypse” of the New Atheists’ movement, and an “External Professor” for the prestigious Santa Fe Institute, Daniel Dennett recently took to the very public soap box of The Atlantic to issue a dire warning.

“Today, for the first time in history, thanks to artificial intelligence, it is possible for anybody to make counterfeit people who can pass for real in many of the new digital environments we have created. These counterfeit people are the most dangerous artifacts in human history, capable of destroying not just economies but human freedom itself. Before it’s too late (it may well be too late already) we must outlaw both the creation of counterfeit people and the ‘passing along’ of counterfeit people. The penalties for either offense should be extremely severe, given that civilization itself is at risk.”

“The most dangerous artifacts in human history?” What about gunpowder, the printing press, chemical weapons, fission bombs, fusion bombs, biological weapons, machines that burn massive amounts of fossil fuels and dump carbon into the atmosphere, Adam Sandler movies, social media in general, and TicTok in particular?

Before I say anything else I should say that Dennett is not only a brilliant philosopher, but also a charming, affable, and generous person. At public events he seems to make a special effort to seek out and spend time with students. I could say more, but you get the idea. Read more »

by Jonathan Kujawa

In March David Smith, Joseph Samuel Myers, Craig S. Kaplan, and Chaim Goodman-Strauss announced that they discovered an “Ein Stein”. The choice of name can only be described as a tour-de-force of PR: Ein Stein translates as One Stone but also evokes a certain physicist. The Ein Stein got wide play in the media, including here at 3QD. Unfortunately, the same authors’ discovery of the “Spectre” tile two weeks ago seems to have gone under the radar. Since it is even more interesting, I thought we should take the time to talk about it.

First off, what is this all about? This research is in the area of geometry about tilings of the plane. If you have a collection of tiles of various shapes and sizes along with a set of rules about how they can be placed, then a successful tiling of the plane with those tiles and rules is exactly what you think: you cover the entire plane going to infinity in all directions using only those tiles and following those rules [1].

Sometimes this is easy. If you have a rectangular tile with no rules restricting you, you see successful tilings all around you in the brickwork. If you use a rectangle with no rules, there are infinitely many different tilings.

Sometimes tiling the plane is impossible. If you have only a circular tile, then there is no way to tile the plane without leaving gaps. Sometimes it is the rules which cause a problem. If you have a triangular tile, but the rule says you aren’t allowed to rotate the tile, then there is a triangular tiling (here on the right), but it’s forbidden by the rule [2].

One common way of enforcing rules is to color the tiles and make requirements on where colors can be placed relative to each other. We discussed these sorts of tilings ages ago here at 3QD. Read more »

Sughra Raza. Self-portrait On Graffiti In The Rain. June 2023.

Digital photograph.

by Chris Horner

What should we look for in literature? And in the arts and humanities in general? It’s a large question with many answers, some better than others: entertainment, edification, elevation – and much more. A more limited question might be: what is the point of studying it?

Let’s stick with literature as our example.Think of all the students studying the novel, poetry, drama, essays and more. A multitude of students, teaching staff, departments and institutions. And an awful lot of money, much of it in the form of debt. Assuming that at least some of those who enrol and don’t go on to an academic career will want to go and read, see and listen to the things they wrote essays about in school and college, what is is it supposed to mean for them? I got to thinking about that after being present at a conversation about an author (DH Lawrence) between an academic and a reader who had obtained a degree in English and American literature over forty years ago. It went something like this:

Graduate: DH Lawrence is a very interesting writer.

Academic: I agree.

Graduate: The value of Lawrence is both in what he wants to say about life, and the way in which he says it – the art of the The Rainbow, Women in Love, the poetry – Lawrence has an urgent message for us about one’s life and how it might be more richly lived. How do your students respond to it?

Academic: Well, that’s not really what we are interested in at [well known UK university].

Reader: How can it not be?

Academic: We don’t approach any text with that kind of thing in mind. What we study  and teach is the social and historical context in which it was produced, the the social background to the text’s production, the forces that shape and mark it: political, economic, questions of gender etc are all important aspects: the discursive and ideological forces that shaped it and made it part, or not part, of the canon.

Reader: But isn’t that missing the point of what DHL has to say? I think he has something to say to me. Of course he is open to criticism – but that’s what the study of literature is about, isn’t it? The questions of value that are raised in our reading of great literature? 

Academic: it’s naive to just pick up a text and think of it as speaking to you in an unmediated way, just like that.

The conversation went on, but didn’t really get much further than the positions I’ve very roughly outlined above. The subject was literature but it could surely have been about all sorts of cultural production – the visual arts, for instance. Read more »

by Brooks Riley

by Eric Bies

But—let’s be honest—to me he’s Dad.

It’s just the sentence seems better how I have it up there in the title, more satisfying given its slight alliterative lilt, more interesting, rhythmically, to frustrate what otherwise would render as absolute sing-song.

My father is full of stories.

He grew up on a modest farm in a city—a town? a village?—what Wikipedia informs me is an unincorporated community, boasting “no legally defined boundaries or population statistics.”

In January of 2024, Dad’s dad will turn a hundred and three—if I were Julius Caesar I’d say CIII—a rather remarkable number and a very respectable age for a member of our species.

Dad’s dad doesn’t often figure in Dad’s stories. This is because Dad’s stories have everything to do with being five or six years old in the early sixties, running free on a modest farm in an unincorporated community whose citizenry we can’t call numberless but simply unnumbered.

Suffice to say where Dad grew up was and remains right on the perilous edge of what soft-palmed suburbanites like myself rarely shy from dubbing Nowhere.

It’s an exceedingly picturesque Nowhere—the kind of place people like me go to be turkeys, tracing the mazes and lanes of green corn to stand open-mouthed and drooping-combed beneath unassailable stretches of blue—and there’s nowhere I can picture Dad’s stories springing from but there.

When I was a boy Dad told me what it was like when he was a boy. Read more »

Glasses on a shelf in a restaurant in Brixen, South Tyrol.