by Emrys Westacott
The coronavirus pandemic has massively disrupted the working lives of millions of people. For those who have lost their jobs, income, or work-related benefits, this can mean serious hardship and anxiety. For others, it has meant getting used to new routines and methods of working. For all of us, though, it should prompt reflection on how we think about work in general–both as a curse and as a blessing. Here, I want to focus on how work relates to time.
In ‘The Superannuated Man,’ Charles Lamb writes,
that is the only true Time, which a man can properly call his own, that which he has all to himself; the rest, though in some sense he may be said to live it, is other people’s times, not his.
This is a basic and obvious reason that many people resent having to go to work. Work takes up time, and time, as many sages have observed, is supremely valuable, irreplaceable, priceless. It is precious because we each know that we are granted only a limited amount of it.
Time is, in the words of Ben Franklin, “the stuff life is made of.” So insofar as work consumes your time, it consumes your life. If your work is what you really want to do, this is not a problem. But if much of the time when you are working–whether you are selling your services to someone else for an agreed number of hours, or drudging away at home–you would really prefer to be doing something else, then your working hours represent an enormous sacrifice. You are using up your supply of a decidedly finite, non-renewable resource. Read more »

Beauty has long been associated with moments in life that cannot easily be spoken of—what is often called “the ineffable”. When astonished or transfixed by nature, a work or art, or a bottle of wine, words even when finely voiced seem inadequate. Are words destined to fail? Can we not share anything of the experience of beauty? On the one hand, the experience of beauty is private; it is after all my experience not someone else’s. But, on the other hand, we seem to have a great need to share our experiences. Words fail but that doesn’t get us to shut up.
In a survey released at the end of May by the AP and the NORC Center for public affairs research, 49% of Americans said they intended to be vaccinated against the new coronavirus, 31% said they were unsure, and 20% said they would not get the vaccine.





Had enough of the 2020 election? Take heart, there are just 134 days left until Vote-If-You-Can Tuesday. That’s less time than it took Napoleon to march his Grande Armée into Russia, win several lightning victories, stall out, and then retreat through the brutal winter, with astronomical casualties, all the while inspiring the equally long 





Last time
Philosophy’s original contrarian hero was, of course, Socrates. He believed in Truth and the Good and refused to back down from the pursuit of the these – even when his life was on the line. He had no patience for ‘just whatever people tend to say about such and such’. The unexamined life, for him, was not worth living. And that examination requires being ready to question even your most cherished beliefs.
Some police officers are not above bad behavior, even as they work to eradicate and punish it in civilians. It is painfully clear that some of this bad behavior amounts to murder. Civilian review boards are a tool that could punish and deter police misconduct, but they need to have the ability to carry out independent investigations, subpoena documents and witnesses, and issue binding recommendations for discipline. As of a few years ago, only five of the top 50 largest police departments in the U.S. had civilian review boards with disciplinary authority. Newark, New Jersey has recently established such a review board after decades of efforts. While many activists have lost faith in civilian review boards, ACLU director of justice Udi Ofer argues that many of these boards were “rigged to fail.” He says a weak civilian review board is arguably worse than none at all, because it “can lead to an increase in community resentment, as residents go to the board to seek redress yet end up with little.”
