by Eric Miller

1.

Tell me, what could be more pleasant than to play, in the summertime, a Stone Age re-enactor? A couple of them sat in the flowery grass near a hunebed—a Giant’s Grave or cromlech, some five thousand years old—in the town of Borger, in Drenthe, the Netherlands. The shadow in which this ersatz ancestral couple sat was of the mitigated, oscillatory sort that broadleaf trees in August cast. The year was 2014. Yellowhammers and wagtails called; bulky wood doves reminded me of their Canadian cousins, the passenger pigeons extinct exactly a century before. A puffy dog rested, tufted tail bent round nose, beside the pair who practised some craft proper to their era, I believe it was weaving. The life of a re-enactor at a hunebed cannot be called “pastoral”; it aspires to precede the idea of the pastoral. This idyll took place by the enormous side- and capstones of the megalithic monument I had come to visit. The hunebed, a sort of junior Stonehenge, had the look of a great reptile skeleton; it appeared, though it was inanimate, to enjoy mere basking. Imagine if our bones alone could relish the felicity of life! This is the rude sweetness of nude sunbathing, taken to the posthumous degree: mineral, sparkling.

Near the museum attached to the hunebed is a field of stones, boulders really. Glaciers deposited them in this neighbourhood, and the ancient engineers who built the hunebed—archaeologists have named them the Funnel Beaker People—used such granite erratics to build their tombs or temples. In 1685, a poet named Titia Brongersma came to Borger and she directed the first dig at the site. She found articles of funerary pottery; they crumbled at the crisis of their extraction. So much the eloquent guidebook informed me. At that moment, I felt Brongersma call me: in the elusive instant when, having extracted a buried urn, Titia saw it fall to bits in her palms. The act of translation is similarly precarious. Later, I looked for her only book, De bron-swaan, The Swan of the Well. No one had ever rendered more than a few verses from it into English. To write is manual labour, and a kind of re-enacting. Titia used a feather, I am pretty sure. I could sense this quill scraping while I puzzled over her words. I translated them all. Her Swan of the Well makes its reappearance this year. Read more »

by Joseph Shieber

One frustrating aspect of the problem of police-enforced repression of Black people in the United States is how timeless it can seem.

Consider this real-life example:

An up-and-coming musician, only days away from releasing his breakthrough album, was finishing a two-week engagement at a famous club in Midtown Manhattan. He was on a break; he had just escorted a young white woman to her cab and was smoking a cigarette before returning to the club for his next set.

A white police officer was walking by, saw the musician, and told him to “move on”. The musician replied that he was playing at the club, and was only outside smoking a cigarette on his break.

The officer wasn’t happy with that response, saying “I don’t care where you work, I said move on! If you don’t move on I’m going to arrest you.” As the officer reached for his handcuffs, three police detectives joined in and began beating the musician bloody.

The story made national news, but the account in the local papers — one that contradicted the testimonies of literally scores of eyewitnesses as well as of photographs taken on the night of the incident — seemed to suggest that the musician himself had been violent, perhaps even grabbing for the policeman’s nightstick.

Care to guess the name of the musician, or when the incident occurred?

Before you hazard a guess, consider the fact that many municipalities still have statutes potentially making it a crime to walk on a public street outside of a designated crosswalk or even just to spend time in a public place without an apparent reason.

Walking on a public street — even on a street that lacks sidewalks! — constitutes “jaywalking”. But of course, not all instances of jaywalking are criminalized by the police. For example, just in the first three months of 2020 alone, 99% of the jaywalking tickets issued by the NYPD went to Blacks or Latinos/Latinas. Read more »

Shadow self-portrait on aster amellus, the European Michaelmas daisies, in Vinschgau, South Tyrol, in June, 2020.

by Emrys Westacott

The coronavirus pandemic has massively disrupted the working lives of millions of people. For those who have lost their jobs, income, or work-related benefits, this can mean serious hardship and anxiety. For others, it has meant getting used to new routines and methods of working. For all of us, though, it should prompt reflection on how we think about work in general–both as a curse and as a blessing. Here, I want to focus on how work relates to time.

In ‘The Superannuated Man,’ Charles Lamb writes,

that is the only true Time, which a man can properly call his own, that which he has all to himself; the rest, though in some sense he may be said to live it, is other people’s times, not his.

This is a basic and obvious reason that many people resent having to go to work. Work takes up time, and time, as many sages have observed, is supremely valuable, irreplaceable, priceless. It is precious because we each know that we are granted only a limited amount of it.

Time is, in the words of Ben Franklin, “the stuff life is made of.” So insofar as work consumes your time, it consumes your life. If your work is what you really want to do, this is not a problem. But if much of the time when you are working–whether you are selling your services to someone else for an agreed number of hours, or drudging away at home–you would really prefer to be doing something else, then your working hours represent an enormous sacrifice. You are using up your supply of a decidedly finite, non-renewable resource. Read more »

by David Copp and Gerald Dworkin

In a survey released at the end of May by the AP and the NORC Center for public affairs research, 49% of Americans said they intended to be vaccinated against the new coronavirus, 31% said they were unsure, and 20% said they would not get the vaccine.

The Supreme Court (Jacobson vs. Massachusetts) has ruled that mandatory vaccination was a legitimate use of State police powers. Justice Harlan wrote “There are manifold restraints to which every person is necessarily subject for the common ground.”

Whether that legal ruling would stand up in the current political situation, and this particular Supreme Court is an open question.

Some more background. We know that vaccination rates for measles and chickenpox have declined in recent years. We know that there is a growing and vigorous anti-vaccination movement in the US.  We know that New York State allowed exemptions for religious or personal reasons and that at least partially as a result, New York had the largest measles outbreak in 25 years. As a result the legislature removed its exemptions, the removal was challenged and the State court dismissed the challenge.

However interesting the legal issues are, in this blog we  are interested in examining the moral or ethical considerations which bear on the issue of whether, if ever, and if so, under what conditions, people are morally required to accept vaccination, even if they object to it.  Read more »

by Eric J. Weiner

Now I saw his lifeless state. And that there was no longer any difference between what once had been my father and the table he was lying on, or the floor on which the table stood, or the wall socket beneath the window, or the cable running to the lamp beside him…And death, which I have always regarded as the greatest dimension of life, dark, compelling, was no more than a pipe that springs a leak, a branch that cracks in the wind, a jacket that slips off a clothes hanger and falls to the floor. ―Karl Ove Knausgård, Min kamp 1

After two days of celebrating my 40^th birthday in Atlantic City, I barely could put two words together. I slumped over my sunny-side up eggs in the Continental diner across the parking lot from the Dunes motel. Battered from salty air and indifference, it was the perfect place to crash when you knew you wouldn’t be getting much sleep. The year was 2007 and the end of history was bleeding into tomorrow like a hemophiliac walking across a field of broken glass.

I poked my fork into one of the yolks and watched it slowly creep across my plate toward the enormous pile of canned corned beef hash. I gratefully sipped the hot, black coffee while choking down a slice of buttered rye toast. Paul, one of my oldest friends, sat across from me, stoned and chill, staring into the white and silver-speckled formica tabletop, looking for answers to questions only he knew. I rarely smoked weed, but his state of placid contentment was a good argument to start smoking more. The sound of eggs, green peppers, melted cheddar, and onions mashing and churning in his cottony mouth made me shiver with nausea and want to kill him with my butter knife. I ground the base of my hands into my eye-sockets trying in vain to quiet the hive of hornets that tore through my brain. My heart hammered against the back of my chest and even though the diner was ice-cold, I was sweating like a mule. My clothes still smelled of smoke, gin and Paco Rabanne cologne. My bloodstained eyes betrayed my desire for more of everything. Read more »

Authoritarian

if hubris were astronomical
it would appear as a black hole
at the center of its galaxy
in tie and suit
which would not be seen,
but whose influence,
its dragging presence,
would be known
by the stars around it
that vanish into its maw
—would not be seen
because its mass’ draw
would snuff their heat and light,
would distend and bend them,
crush their radiance, their potential,
in the sphere of its gnawing vacancy
—would not be seen, but known
by its constant crushing,
the mastication of its
insatiable jaw
—but hubris is not astronomical,
is earthy, insistently visible,
and routinely crushed in turn
by natural law

Jim Culleny
6/21/20

Patrisse Cullors. A Prayer For The Runner, June 2020.

“Patrisse Cullors, the performance artist and activist best known for co-founding Black Lives Matter in 2013, unveiled a new work on Saturday in collaboration with UCLA’s Fowler Museum. The performance piece, A Prayer for the Runner, honors the life of Ahmaud Arbery, a 25-year-old who was murdered in Georgia this year for the crime of jogging while black.

Conceived during our era of social distancing, A Prayer for the Runner debuted on a Zoom webinar as a two-channel video. On one side of a split screen, Cullors appeared in a candlelit room, barefoot, dressed in a gauzy emerald robe and silver metallic pants, the words “BLACK POWER” written across her black t-shirt. Writing in black marker on a knee-high stack of blank paper, she presented “LAPD BUDGET” to the viewer as a sacrificial offering, then fed it through a shredder suspended from the ceiling. One by one, as she shredded “JAILS,” “PRISONS,” and “POLICE,” the sheets momentarily held their shape in midair as they fell out of the machine, shattering to pieces as they landed on the growing mound of shreds below. In the background, a pair of outstretched wings hung on the wall.”

More here, here, and here.

by Michael Liss

Had enough of the 2020 election? Take heart, there are just 134 days left until Vote-If-You-Can Tuesday. That’s less time than it took Napoleon to march his Grande Armée into Russia, win several lightning victories, stall out, and then retreat through the brutal winter, with astronomical casualties, all the while inspiring the equally long War and Peace and the 1812 Overture. 

Who will win? My renowned tea leaf collection seems a little wilted today, but it still says that absolutely nothing is out of the realm of possibility. We really could go anywhere from a 2016 redux to a Democratic sweep. Given the vintage nature of the two candidates, you can’t even rule out a variation on the West Wing Leo McGarry scenario. Expect the asymmetric.

Under any circumstances, the electoral math would have been fascinating. Conventional wisdom has always been focused on the six Obama 2012 states that Trump flipped in 2016 (Wisconsin, Pennsylvania, Michigan, Florida, Ohio, and Iowa). A key portion of the “Biden Electability” argument was based on his presumed appeal in those states. They would be the battleground because that’s where the winner would be determined. Read more »

by R. Passov

During my third year as an undergrad — I took six+ years in all — I ran into an old friend (cocaine) and failed all of my classes. Failed by not taking my finals which proved a blessing. After recovering from the shock of having done something I had sworn many times I’d never do again, a kind counselor offered to change my F’s to incompletes. 

And, she suggested filing a ‘petition 631’ which would allow me to gain credits through negotiation with a willing professor. The hope was that with a little direct supervision, I’d finish college.

I was a (lapsed) physics major at the time, working in the laboratory of Dr. A. Theodore Forrester (formerly Finkelstein.) Alongside an ex-tank commander from the Israeli army, I labored on a containment device for a plasma from which an ion beam was to be focused toward hydrogen, inside a tokamak, so as to create enough pressure to induce fusion. Or something like that.

But I didn’t comprehend the physics and was even further away from understanding how to use the lathe with the tolerances prescribed by Dr. Forrester and so asking him to act as a personal guide seemed more than a long shot. Read more »

by Brooks Riley

by Bill Murray

While everybody dreams of getting out of town, here’s the story of a mostly hapless road trip my wife and I took several years ago:

Ashray Raj Gautam waited in the dark before dawn. Men worked under the hood of his Toyota Corolla while we stuffed our things in its trunk. We pushed the car down the hill to get it started, and little Gautam took us to a town called Banepa, north of Kathmandu. Mirja bought junk food, I bought cheap Indian whiskey, and Gautam disappeared. When he came back he had a confession. He did a sheepish, dusty little shuffle.

“We came here with no fan belt.”

He was sure we could get one in Banepa but he couldn’t find one.

“Excuse me sir, we have to wait for new car from Kathmandu one hour.” He went to find a phone.

So we were off, sort of, driving from Kathmandu to Lhasa. Our Tibet travel permits would be waiting at the border. The fellow who booked us said don’t bring pictures of the Dalai Lama (I had five), and don’t be surprised if the police follow you – they’re not too used to private visitors. Read more »

by Rafaël Newman

A friend of mine, a retired Swiss high school teacher and an aficionado of American culture, has been compiling a list of “Pseudo Anglicisms”, words of evident English origin used in contemporary colloquial German (especially in Switzerland) which often have no actual correspondence in English as commonly employed by native speakers. His list includes Beamer (meaning a digital film projector and not the German automotive brand), Oldtimer (a vintage car and not a human veteran), Body (an undergarment), Handy (a cell phone), Mobbing (on-the-job harassment) and Talkmaster (an emcee), among many others. The database is currently being enhanced by his colleagues, who have recently proposed anomalies like Shootingstar (up-and-coming talent) and Tumbler (a clothes dryer).

Such borrowing from English is, unsurprisingly, particularly prevalent in the German-speaking business world, where Top Managers attend Trainings to be enriched by Learnings, receive Feedbacks and lament Pain Points at Briefings, and – last but not least, a peroration favored among Swiss rhetoricians – determine their company’s Purpose by Brainstorming to prepare themselves for an upcoming Challenge. This last term – Challenge – is ubiquitous in Helvetian business, advertising, and sports, driven in part by a spate of wacky fundraising dares on social media in the past years, and encouraged perhaps by the fact that the perfectly good native German equivalent – Herausforderung – is a less than sexy mouthful. Read more »

Pond at Rodenecker Alm in the South Tyrol, with floating red pollen from surrounding trees pushed to one edge by the wind, in May of 2020.

by Tim Sommers

Philosophy’s original contrarian hero was, of course, Socrates. He believed in Truth and the Good and refused to back down from the pursuit of the these – even when his life was on the line. He had no patience for ‘just whatever people tend to say about such and such’. The unexamined life, for him, was not worth living. And that examination requires being ready to question even your most cherished beliefs.

Socrates also hated democracy and was against writing.

If you haven’t heard that second bit before, it’s not a euphemism. Socrates opposed reading and writing – the things that we are doing right now, you and I. Writing was the new big thing at the time. Their internet. Or to put it in more scholarly terms, Athens was transitioning from being primarily an oral culture to a literate one. But writing fails to capture the truth, Socrates said. It leads writers and readers to be forgetful and to “be tiresome company, having the show of wisdom without the reality”. (Which does sound a lot like the internet, come to think of it.) Anyway, presumably, this  is why Socrates didn’t write anything down, and why we have had to learn most of what we know about him from Plato – who was also against writing, but then wrote a lot anyway. Really. A lot.

Although I haven’t done a scientific survey, academic philosophy still seems to have more than its fair share of contrarians. This is not an unmitigated good. Sure, when they are relentlessly pursuing what you think is the truth, contrarians seem great. But when they are arguing that we shouldn’t read and write, or that democracy is bad, well, maybe, not so great. Read more »