by Ahmed Humayun

In The Checklist Manifesto – How to Get Things Right (2009), Atul Gawande – surgeon, Harvard professor, and New Yorker staff writer – recommends the strategic use of checklists to manage complexity. Gawande notes that while most domains of human activity in the modern era have witnessed a striking expansion in knowledge, it has become more and more difficult to apply this knowledge effectively. Through carefully chosen case studies and anecdotes, and a bevy of facts and statistics, Gawande persuasively demonstrates how an ostensibly simple tool like the checklist has substantially reduced avoidable errors and increased successful outcomes across any number of critical industries, including surgery, construction, aviation, disaster management, and investment management.

Today, highly complex projects straddle multiple specialized disciplines and involve many different individuals and teams. We inevitably miss key steps in addressing difficult challenges, due to limited memory, faltering attention, poor communication, unforseen events, or other factors. In effect, while we know a lot more today, we often don't apply our knowledge effectively. Therefore, we are constantly faced with avoidable errors in fields such as surgery, disaster management, software design, intelligence failures, and finance – indeed, in any area of human endeavor that requires the quick application of enormous knowledge to challenging problems with uncertain outcomes.

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by Mike Bendzela

Ants versus Termites

Some ants (Formicidae) living under a certain wood stump were incapable of realizing that they didn't know anything. Their antennae were exquisitely tuned to find the airs of their own colony agreeable. The edicts that wafted down from their Queen filled them with an illusion of knowledge and reason. This motivated them to action, which felt to them just like free will.

The termites (Isoptera) in a mound nearby had developed a disposition almost identical to that of the ants: They imagined that the notions radiating from Royal Headquarters issued from their own heads, and they fancied themselves informed about the world.

It was revealed to the ants that the rotten stump under which they nested was the Holy Motherland. But this same stump had been vouchsafed to the termites instead as a delectable corpse. For the ants it was an abomination to think of their home being consumed; whereas for the termites it was a sacrilege to waste a corpse! After all, this stump was a gift from On High. They both believed this. So when a troop of termites arrived at the stump to consume what was rightfully theirs, the ants were waiting for them — with opened mandibles that snapped like traps.

The sense of belonging involves elevating group appetite over reason.

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by Jalees Rehman

It does not come as a surprise that background music in a café helps create the ambience and affects how much customers enjoy sipping their cappuccinos. But recent research suggests that the choice of lyrics can even impact the social behavior of customers. The researcher Nicolas Ruth and his colleagues from the University of Würzburg (Bavaria, Germany) assembled a playlist of 18 songs with pro-social lyrics which they had curated by surveying 74 participants in an online questionnaire as to which songs conveyed a pro-social message. Examples of pro-social songs most frequently nominated by the participants included “Imagine” by John Lennon or “Heal the World” by Michael Jackson. The researchers then created a parallel playlist of 18 neutral songs by the same artists in order to truly discern the impact of the pro-social lyrics.

Here is an excerpt of both playlists

Artist Pro-social playlist Neutral playlist

P!nk Dear Mr. President Raise Your Glass

John Lennon Imagine Stand By Me

Michael Jackson Heal the World Dirty Diana

Nicole Ein bisschen Frieden Alles nur für dich

Pink Floyd Another Brick in the Wall Wish You Were Here

Scorpions Wind of Change Still Loving You

Wiz Khalifa See You Again Black and Yellow

The researchers then arranged for either the neutral or the pro-social playlist to be played in the background in a Würzburg café during their peak business hours and to observe the behavior of customers. The primary goal of the experiment was to quantify the customers' willingness to pay a surcharge of 0.30 Euros for fair trade coffee instead of regular coffee. Fair trade coffee is more expensive because it is obtained through organizations which offer better trading conditions to coffee bean farmers, prohibit child labor and support sustainable farming practices. Information about fair trade coffee was presented on a blackboard in the center of the café so that all customers would walk past it and the server was trained by the researchers to offer the fair trade surcharge in a standardized manner. The server also waited for a minimum of six minutes before taking the orders of guests so that they would be able to hear at least two songs in the background. During the observation period, 123 customers heard the prosocial playlist whereas 133 heard the neutral playlist.

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by Shadab Zeesht Hashmi

Okra, mint and chilies grow in the back and marigolds and roses in the front yard; they’re in my peripheral vision as I bike and study. The seeing is important. Before my grandmother began teaching me and before I owned a student desk with wheels, I didn’t care much for Math. It’s now a ritual: I roll my desk out of my room to the verandah, bring a stack of paper and ask my grandmother to give me Math problems I can solve. I do this after my daily bike ride in the yard. My grandmother reads the newspaper while I work on equations. Occasionally, she shares a news item of interest. Twice I’ve seen her tear up reading about the brutality of the Indian military in Kashmir. She is a Kashmiri. She folds her spectacles and closes her eyes when I ask her for a story; it’s typically the one from the Quran about Moses in a floating basket, how he chose coals over gold, and the knotting of his tongue. There is too much brutality in the world and not enough words. The knotted tongue resonates with me.

In the sunlit verandah, where my grandmother reads, combs her hair, offers namaz, I find the slow pages of Plato’s Republic or Iqbal’s collected poems. She has been a professor for years and years; she spends all her time reading unless she is picking mulberries with me or telling me the story of King Lear, The Merchant of Venice, Androcles and the Lion, or the one about the Qazi of Jaunpur, sometimes the story of Kashmir. She drinks tea, I eat kinnos. The stories are like homes in the wilderness— familiar, welcoming, fortifying. All the bullies at school, all the demons diminish and melt away. The art of the story has a peculiar majesty— it nurtures vision, it unties the knots of history.

At the time of my grandmother’s passing, I’m ten years old, and in shock for long. My mother later describes what was to be their last drive together—how she wiped her mother’s glasses as they passed the river Ravi and historical Lahore. Ravi means narrator, storyteller. I imagine my grandmother as being rapt in the view of Ravi and the twelve doorways of the Mughal bara dari. Years later, I’ll remember this moment of seeing through her eyes, when, in her beloved Kashmir, pellet guns are used by the Indian Military to blind Kashmiri protestors, many of them women—mothers—the unspeakable brutality of “dead eyes” in the midst of the living beauty of Kashmir.

by Maniza Naqvi

It has been all about the towers hasn't it? It has been all about the towers these past 16 years? All about the towers, that the world has been made into a mess? The towers which now have been replaced by the Freedom Tower in the mecca of towers. And now towers overshadow Mecca. All about the Towers in New York–that across this country in the name of the towers in New York that the case for war and curtailing of freedoms has been made every single day for 16 years. Relentlessly. Now Trump towers over all of us as the dangerous demagogue that he is. All about the towers, and the Trump Towers. Trump Towers synonymous with the one image seared on the collective consciousness. New York City, the most diverse and tolerant of places on earth, reduced to this. The transmission of the Towers as the rationale for endless war. Transmission of definitions of good and evil. Invoke, evoke the towers and all things are made sacred and unquestionable. The towers are the sacred creed and covenant. The builder of Towers, the towering tower builder in New York, is the symbol of the rise of fascism in the United States. This branding of towers. This subliminal appeal. Even Ayn Rand would not have shrugged at this Trumping of her conceit.

It has been all about the Towers hasn't it, that Mrs. Clinton should make the case about why Americans who are Muslim should not be humiliated or insulted—because they are needed to help fight terrorism. They make good Gold Star families.

It has all been about the towers hasn't it that pornographic words and sex trump the pornography of bombs, war and genocide and make us so outraged and indignant? That the feminism of today should be this? Why isn't the declaration of war, the arming of this and that militia, every which way, drone attacks, and sales of weapons locker room talk? Why is all this acceptable, as if it were just locker room talk.

It has all been about the towering terrorism case hasn't it? The towering overpowering love of all things military in this country. President Obama, who was elected on an anti-war vote in 2008 told America that it is the military that protects Americans civil rights. The towering diminishing of civilians. On the basis of the towers. The towering overplaying of shoe bombs, pipe bombs and knives. And those demented men attached to these who are always somehow in the orbit of the FBI and the War Security Agencies and who make the case for the war machinery which produces the bombs and weapons that can wipe out whole cities and that are actually wreaking destruction in Syria, Yemen, Iraq, Afghanistan and elsewhere.

The American people are waking up. And in that blue haze just before the dreaming stops—Trump towers.

by Jessica Collins

My fear of flying, and a review of Christine Negroni’s, The Crash Detectives: Investigating the World’s Most Mysterious Air Disasters, Penguin Books 2016.

“Outside those aluminum walls the air is too thin to sustain coherent thought for more than a few seconds. Life itself is extinguished in minutes.”

Few air travelers consider this fact, comments Christine Negroni. Call me an exception. During the artificially long night of a trans-Pacific flight, alone in a cramped cabin of sleeping bodies thirty-nine thousand feet above the dismal ocean, insofar as coherent thought is a possibility even within the thin walls of an aluminum tube hurtling through the lower stratosphere, such facts are the only ones I can consider.

I am terrified of flying. I am also well aware of the irrationality of that fear. Yet my firm belief in the safety of air travel does nothing to allay it.

As a young child in Sydney in the 1960s, my parents would often take me and my sisters to the Skyline Drive-In Cinema in Frenchs Forest. We had a Holden EH station wagon, the back seat folded forward to accommodate makeshift beds for us kids to fall asleep in. I never slept a wink. I would quietly peer over the back of the front seat and through the windscreen of the car angled up at the huge screen: a further window into the mysterious world of adulthood. I was five and six years old. We had no television. Yet at the Drive-In I met James Bond. I saw Slim Pickens straddle an A-bomb and ride it to doom. And most memorably, one evening in 1964, I watched the movie which would plant the seed of my future fear.

“Fate is the Hunter” was directed by Ralph Nelson and starred Rod Taylor, Glenn Ford, and Nancy Kwan. The critics were not impressed. The New York Times said: “[It] is a film you may be sure will never be shown as an in-flight diversion in commercial planes. And it might be better for airline travelers if they never see it anyplace. For not only is it about the crash of a commercial plane, in which 53 are killed, but it also makes airplane travel look more chancy than taking a rocket into space.”

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by Hirsch Perlman

Now that classes at U.S. colleges and universities are well under way and we're closing in on election day, this is a good time for college students, faculty, and campus communities as a whole to remind ourselves what's at stake in November.

November could bring a real opportunity to re-instill the values of the humanities and a liberal arts education, thanks to Bernie Sanders bringing free tuition at public universities and student debt refinancing to the Clinton campaign platform. The differences couldn't be starker— the promise of tuition-free public universities vs. humanities-free Trumpenstein universities. Humanities students across the country will need to make themselves heard in the 2016 election if they want to ensure we don't see the dystopia of humanities free universities.

The recently announced bankruptcy of I.T.T. Technical Institutes after losing access to federal student loans seems to reach back to a moment early in the presidential campaign when Senator Marco Rubio took a swipe at the humanities in an unctuous call for more welders, i.e. a useful trade, and fewer philosophers (4th republican debate, Nov. 10 2015).

The false dichotomy of “useful vs. useless” areas of study haunts the backbreaking debt students now typically carry. If unprecedented tuition hikes of the last eight years weren't burden enough, there are now thousands of victims of deceptive recruitment strategies and predatory lending. For-profit trade-schools like University of Phoenix and Devry University are under increased scrutiny (maybe not enough). And others like Corinthian Colleges, I.T.T., and, yes, Trump University, have thankfully shut down.

Let's also remember that Philosophers indeed make more money than welders (as Alan Rappeport was quick to correct, NYTimes, November 12, “Philosophers Say View Of Their Skills Is Dated”). But these battle lines aren't all quantifiable and not everyone would agree that increased earning power is the most important promise of a college degree. Senator Rubio's comment still hit its anti-intellectual mark. Students and voters who already think we undoubtedly need welders (i.e. jobs) but decidedly do not need philosophers (i.e. elites), will be further outraged that public universities are squandering resources by supporting Philosophy departments.

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The Day I was My Sister’s Chaperone

Tall tan stranger
in safari suit flew
from Kenya to Kashmir

to woo her
at the Shalimar
she raised her sari

to her ankles
at the fountain’s edge
he rolled his cuffs

to his knees. Their
toes touched. She waved
and a glint on her finger

caught my curious eye.
“Amorous Lover”
sailed silently amidst
lotus buds and leaves,

the shikarawallah
slashing Dal Lake
with heart-shaped oar.

By Rafiq Kathwari, the first non-Irish recipient of the Patrick Kavanagh Award.

Twitter: @brownpundit
Website: rafiqkathwari.com

by Aasem Bakhshi

Of all the critiques of Descartes (d.1650), Bachelard’s stands out, as he has selected those principles of Cartesian method which were passed on in silence by other critics, presumably for their seeming innocence. With most of the detractors of the father of modern philosophy, it has either been the principle of universal doubt, the alienated and privileged ego, some step in the logic of the Meditations, some substantive philosophical or scientific doctrine, or the very quest for foundations. For Gaston Bachelard (d. 1962), on the other hand, it was the reductive nature of Cartesian method and resulting epistemology which rendered his philosophy “too narrow to accommodate the phenomena of physics.” (New Scientific Spirit, p. 138) In more particular terms, Bachelard attacks the following rule which according to Descartes summarized his whole method:

The whole method consists entirely in ordering and arranging of the objects on which we must concentrate our eye if we are to discover some truth. We shall be following this method exactly if we first reduce complicated and obscure propositions step by step to simpler ones and then starting with the intuition of the simplest ones of all, try to ascend through the same steps to a knowledge of all the rest.” (Descartes, Rules for the Direction of Mind, Rule 5).

Bachelard objects to the reductive nature of Cartesian method and complains that it fails to regain the unified and synthetic reality once analyzed under the demands of method. It seems that Bachelard here has a point in view of the fact that it was this analytical tendency which lends Descartes the unbridgeable Dualism of Mind and Body. On the Cartesian advice to reduce the complicated to the simple, Bachelard accuses Descartes of having neglected the reality of complexity and neglecting that there are certain qualities which only emerge in the wholes and are not there in the parts.

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by Max Sirak

Knowing what something is not isn't the same as knowing what it is. Being aware that red is not blue, the sky is not the ground, or that dark is not light helps us in the beginning. It lets us narrow down the field and start to figure out what red, sky, and dark actually are. However, eventually we need to stop defining things in the negative (by what they aren't) and begin to work in the positive (saying what they are) if we hope to gain any clarity.

Imagine what it would be like if we had to say “the not-red-green-purple-yellow-not-below-us-which-we-don't-stand-on-is-not-ugly-or-unattractice-in-this-not-dark-with-no-stars,” instead of “the sky's a pretty shade of blue today.” Communicating anything to anyone, including ourselves, would be a nightmare.

Knowing what something isn't is good. Knowing what something is, is better. One operates in the negative, the other in the positive. One leads to a startling amount of confusion in a short amount of time. The other helps elucidate and lets us pretend at sense-making. Which, if we're being honest, is about as good as it gets.

Falling Short

I bring this up for a reason. Until very recently, I didn't have any standards or metrics to measure the success of my life. Because – I don't live a conventional life. I'm 35. I don't have a girlfriend. I've never been married. I've never been divorced. I don't have any kids. I don't have a proper career. I'm not on a corporate track. I don't own a home. I don't have a 401k. All the traditional markers of success for a mid-30s life (house, spouse, career, kids, etc.) are noticeably absent from mine.

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by Elise Hempel

It's hard not to think about smiling these days, with all of the dental ads talking about it, with almost every dentist out there promising to give you “a healthy smile” or “the perfect smile” or even “a smile makeover.” A brief internet search reveals that many dentists are even using the word “smile” in the names of their practices. In Chicago, there's “We Smile Dental”; in California, “Beautiful Smiles Dentistry.” Here in central Illinois, we have, of course, “Central Illinois Smiles,” and also “Smiles Dental Center” and (yikes) “Creative Smiles” (I'd like mine the standard straight and white, please). One dentist in my town has a “Smile Gallery” on his website, with before and after photos of previous patients, all widely and happily smiling in their after-shots.

And for those who've never smiled before, there is this slogan from another website: “Start Smiling with Dental Implant Consultation Today!” In the world of dentistry, it seems, the word “teeth” is a thing of the past. Smiling is important.

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by Maniza Naqvi

The inclusion of a hijabi, her photo somewhat snarling, in between the covers of this October's issue of the Playboy magazine is a delicious illustration of our times. Playboy, much defended by men for the heft of its ‘articles', is not known for its penchant for contraptions of modesty and demure unless they heighten the libido of individuals engaged with themselves in their solitary pursuit of release. So, I am impressed that Playboy has settled the issue, of what the hijab is in the west. What is it about? The titillation of having dominated and crushed and won. Sex. And packaging it just right, fresh, clean, just a bit dirty, oh yeah. The symbol of the crushed, inviting domination.

The French, of course had figured this out way before everyone else did, after all, the French are known for their superior sense of all things au contraire and colonized. The French should know a thing or two about the turn-on of a veiled Muslim. Ah the colonies of Algiers, Tangier, and so forth. Alexandria. The Levant. After all French artists led the pack (Henri Adrien Tanoux, Georges Jules Victor Clairin, Auguste Adolphe, Eugene Delacroix and so many more) in Europe who imagined the harem and and committed their imaginary inmates to paintings.

The nikab'd and the naked. Naked and unnaked can they serve the same purpose? To provoke? It is interesting that it is in France that Muslim women are being forced to take off their cover. The country which prides itself on its wardrobes, is forcing Muslim women to disrobe. Well not surprising this, since it has always imagined Muslim women as naked.

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by Christopher Bacas

In Novokuznetsk, our hosts, the “Symphony Society”, a group of music-lovers, artists and bon-vivants, met us at the station. Among them, an accordionist with impeccable skills. Isolated in this far eastern town, he was hungry to play and produced his instrument soon after we arrived at the venue. His knowledge of Jazz repertoire was limited, his ears and virtuosity were not. I quoted “Stranger in Paradise”. He took that quote, a small section of a much longer work by Alexander Borodin, and seamlessly connected it to all its' original modulations and permutations. He nodded to me to join him and continue what I started, but I begged off, thoroughly schooled.

After the gig, the Society brought us to their clubhouse. It was rustic; a cross between a hunting and fishing lodge and an instrument shop. The table settings included a troika of bottled beverages: red wine, white wine and vodka; roughly a bottle per guest. The starters came on huge circular platters: pickled local vegetables (domestic produce from a brief, intense growing season): cucumbers, tomatoes, onions and carrots; roasted peppers, eggplant, beans, cured meats, cheeses and home-smoked local fish. Dill sprigs punctuated the glistening rows.

Toasting commenced, with vodka tumblers refilled on the turn. After two toasts, roughly six or seven ounces of liquor, I was finished. Thereafter, I held the glass to lips and tilted my head back; miming what the others did. The booze brutally burned my lips. Whenever a club member came to refill my glass I turned away and nodded my head, then glanced up to see his disapproving look. When the main courses, roast fish and meat with starches and more garnishes arrived, I was plenty drunk. Servers hefted tray after tray to the table.

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There's no doubt about it: conflict commands attention.

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