Monday Poem

Having Coffee
coffe and whistlers mother

i’m having coffee
i’m dreaming I’m having coffee with Whistler’s mother
i’m out of the frame to the left meeting her gaze
i’m scratching a knuckle with my nose
i’m not listening to my wife while gazing out a window
i’m imagining our small distant sun rising over the horizon of Neptune
i’m having coffee   —paper cup with a heat sleeve
i’m playing with two small stones, twiddling them in my palm like
…………Queeg
i’m remembering throwing stones through a neighbor’s bias
i’m sitting, but you don’t want to know where
i’m wondering if death is simply the mirror parenthesis of birth
i’m lying in bed staring at the ceiling slightly chilled, I need another
…………blanket
i’m fooled again
i’m not fooled again
i’m having coffee    —dark roast, the only kind
i’m wrong about a lot of things          too many
i’m dumber than a stump but smarter than a breadbox
i’m still wondering what it’s all about Alfie
i don’t care what it’s all about, I’m picking asparagus
i’m inside a cosmic question bouncing off its walls
i’m having coffee   —Colombian this time, but dark, as I said…
i’m puffed as a peacock but simultaneously beside the point
i’m over the hill but still climbing
i’m loose as a goose and tight as a fundamentalist’s ass
i’m unknown, thank god— remembering Elvis
i’m anonymous as a red leaf in the Berkshires in Fall
i’m having coffee gazing over the rim of a mountain watching a
…………small cloud glide
i’m as unbelievable as your average Mike or Mohammed
i’m at least as believable as your average Mike or Mohammed
i’m beating my head against the wall again painlessly
i’m taking an aspirin just in case
i’m having tea , green, trying to take coffee’s edge off
i’m under the gun but still over the clover
i’m not sure
i’m cock sure
i’m as fraught with anticipation as I was when I was twenty,
………….just not as often
i’m remembering something, but quickly change channels
i’m thinking again of a Dylan line —so many good ones
………….blowin in the wind time out of mind

I’m having coffee
I am not having
I am not not
yet
.

Jim Culleny, May 2009
painting:
Whistler’s Mother
—by James McNeill Whistler



Mind And Tense: Zombies In The Here And Now

by Jochen Szangolies

Figure 1: A philosophical zombie is a being physically/behaviorally identical to a human, but lacking any ‘inner’ experience.

Zombies have become a mainstay of philosophy as much as of pulp fiction—a confluence that it would be fallacious to assume implies some further connection between the two, naturally. Zombies are beings that act in many ways like living humans—they move around, they interact with the world, and they, to generally horrific effect, consume resources for sustenance—not ending up as which is the typical goal of the protagonists of various kinds of zombie media. Yet, they lack the crucial quality of actually being alive, instead generally being considered merely ‘undead’.

Zombies are thus creatures of lack, creatures that have been robbed of some quality we otherwise think essential. Consider, for instance, the notion of the soulless zombie: a being which, despite acting and reacting just like any other human being—in fact, we might stipulate, in a way exactly paralleling your actions and reactions—lacks a ‘soul’ of any kind. If this is imaginable, then, the argument goes, there’s nothing that you’d actually need a soul for—and hence, we can strike it from the list of essential qualities without any resulting deficit.

A counterpoint to this particular argument is the floating man thought experiment of Ibn Sina (often Latinised as Avicenna), the eleventh century Persian polymath and physician. Ibn Sina imagines being created ‘at a stroke’, fully formed, in a state of free fall, and in darkness. Lacking any external sensory impression, one would still be certain of one’s own existence. But if there is nothing physical one could be conscious off absent such sensory data, then that sensation of being aware of one’s own self must be a sensation of something non-physical—the soul, or Nafs in the Quran. To Ibn Sina, then, the soulless zombie would merely show that the world is not exhausted by the physical, by our behaviors and reactions to external stimuli. Read more »

Ludwig Wittgenstein Codes a Search Engine

by Joseph Shieber

January 1 was Public Domain Day. One of the pleasures of the day is stumbling upon hidden gems as the collective wisdom of the internet – yes, there still is such a phenomenon, if one knows where to look! – unearths them.

That’s how I came upon this passage from Wittgenstein’s Blue Book – a passage that I must have read previously many times, but one that hadn’t struck me until seeing it out of context like this, in Berfrois under the heading, “Ludwig Wittgenstein arranges books”:

Imagine we had to arrange the books of a library. When we begin the books lie higgledy-piggledy on the floor. Now there would be many ways of sorting them and putting them in their places. One would be to take the books one by one and put each on the shelf in its right place. On the other hand we might take up several books from the floor and put them in a row on a shelf, merely in order to indicate that these books ought to go together in this order. In the course of arranging the library this whole row of books will have to change its place. But it would be wrong to say that therefore putting them together on a shelf was no step towards the final result. In this case, in fact, it is pretty obvious that having put together books which belong together was a definite achievement, even though the whole row of them had to be shifted. But some of the greatest achievements in philosophy could only be compared with taking up some books which seemed to belong together, and putting them on different shelves; nothing more being final about their positions than that they no longer lie side by side. The onlooker who doesn’t know the difficulty of the task might well think in such a case that nothing at all had been achieved.—The difficulty in philosophy is to say no more than we know. E.g., to see that when we have put two books together in their right order we have not thereby put them in their final places.

The immediate point of the passage is that, if you set about to arrange a disordered collection of books, it is very unlikely that you would search first through all of the books, until you found the book that occupies the first position on the first row of the first shelf, place it at its location, and then go back to the piles and find the book that occupies the second position on the first row of the first shelf, place it next to the first book, and so on.

Rather, what you would likely do, even if you began initially with the first position on the first row of the first shelf, would be to put books that belong together in a row on one of the shelves – somewhere in the middle, say – knowing that, although the books will remain together, they will likely wind up together somewhere else in the overall arrangement of bookshelves. Read more »

America’s slow motion slide toward a political crisis

by Emrys Westacott

On the anniversary of the attempt by Donald Trump and some of his supporters to subvert the 2020 US presidential election, Joe Biden denounced those who “place a dagger at the throat of democracy.” To which one can only say: About bloody time! The threat posed by Trump and the Republican party to America’s democratic institutions–highly imperfect though they are–is so obvious that anyone who has a bully pulpit should be pounding out a warning at every opportunity.
Regarding the current situation, one can identify three main issues:

  • The historical and legal roots of the problem
  • The nature and causes of the current crisis
  • The best strategies available to protect and, ideally, extend, existing democratic norms.

On each of these, whole books could be and have been written.

The roots of the problem

The existing political system is seriously flawed in many ways. The method of electing a president through the electoral college means that the will of the majority can be overridden (as it was in 2016 when Hilary Clinton received 3 million more votes than Donald Trump). It also means that only a few swing states receive any attention from presidential candidates. In the majority of states, where the presidential vote is a foregone conclusion, voters know that their vote won’t be added to the grand total.

Ironically, the electoral college was established because the founding fathers didn’t trust the good sense of the people. They feared the prospect of tyranny emerging in just the way Plato describes in the Republic: a demagogue arises who, by misinforming and misleading the people, hoodwinks them into electing him to office, whereupon he proceeds to entrench himself in power. Read more »

Replace Waiters With QR Codes

by Thomas R. Wells

A large number of jobs exist not because they create economic value but because they make business sense given the institutions we have – customer expectations, bureaucratic regulations, and so on. They do not solve a real problem but a fake problem created by inefficient institutions. They therefore do not make our society better off but rather they represent a great cost to society – of many people’s time being expended on something fundamentally pointless instead of something worthwhile. One way of spotting such anti-jobs is to compare staffing in the same industry across different countries. US supermarkets employ people just to greet customers and bag groceries, for example, which would seem a ridiculous waste of time in most of the world. In Japan one can find people standing in front of road construction waving a flag (they are replaced with mechanical manikins on nights and weekends).

Another way to spot anti-jobs is to to observe the effects of Covid restrictions and look for areas where removing workers or tasks made no impact on performance, or even improved it. Take waiters. In America there are around 2 million people doing this job (1.4% of all employment). The experience of Covid lockdowns shows that much of what waiters do can be done better by pasting a QR code to tables for customers to scan to visit the menu webpage and order and pay directly. Having learned this, it would be ridiculous to go back to employing people to waste their time and their customers’ by doing such fundamentally needless work. We still need some waiters to bring the food and drink we ordered (for now), but we don’t need nearly as many because we don’t need to employ people to ask us what we want and then tell someone else to make it. Read more »

Historical memory 4 – Manifestations of Historical Memory in Spain

by Dick Edelstein

In this last of four essays on historical memory, I consider some of the guises under which this topic arises in Spain, the conflicts that exist between the need to remember and the need to forget, and those that crop up when different groups appeal to the right to remember. I previously discussed the issue of public access to archival data on Spanish Civil War casualties and victims. For two decades Spain has been on the leading edge of a wave of concern over historical memory: how social groups and nations construct and identify with particular narratives about historical periods or events.

Following Franco’s death, the main Spanish political parties negotiated the Pacto del Olvido, an agreement that was formalized in the Ley de Amnistía, which freed political prisoners but also protected those who had committed crimes during the Civil War and the subsequent Francoist regime. In 2007, the Ley de Memoria Histórica provided a new legal framework for investigating the human rights violations that fell under the amnesty and for identifying individuals buried in unmarked mass graves. Some conservatives considered that this legislation violated the spirit of the earlier pact.

The governing Spanish Socialist Party is now providing funding for the activities covered by the Ley de Memoria Histórica, which had been blocked since 2011 by the right-wing Partido Popular. The government is also drafting a more ambitious act to deal with the legacy of the Civil War and the dictatorship. Its objectives include funding the exhumation and DNA identification of casualties and victims, investigating past crimes, and educating children about the Civil War. Read more »

Year in Review

by Derek Neal

It’s the time of year end lists: Best Movies of 2021, Best TV Shows, Best Fiction. Unfortunately, I haven’t seen many movies that came out this past year, haven’t streamed many TV shows, haven’t read many books. I’m not saying I haven’t seen any movies, or watched any shows, or read any books—I have—just not many that were released this year, 2021. But really, outside of reviewers and critics, has anyone? The phenomenon of year end lists seems to me to be much more of a marketing and business endeavor than one based on actual artistic merit. And how can one keep up? There’s simply too much stuff out there, and I’ll never have the time to read and watch everything I’d like. The number of unread books on my shelf is rising, and I keep buying more. I don’t have much to say about this year, 2021, but a more interesting question to ask would be, “What’s the best of your 2021?” Not what was made this year, but what you discovered this year.

For me, I went on a New York mob movie kick—Carlito’s Way, Donnie Brasco, King of New York—that splintered out into other films like Jackie Brown, American Psycho, and L.A. Confidential. I read, mainly, books I picked up at used bookstores and used books sales on front lawns. I’ve found that the best way to alleviate an everincreasing stack of books is not to make a list or plan but to walk into a store, or sale, and buy a book in a serendipitous fashion—maybe it’s an author you’ve been meaning to read but have never gotten around to, maybe the cover is interesting, or maybe you read the first page and are hooked. This works for me, as I can buy the book and read it right away. The trouble is buying just one book. Read more »

The Real Seagull – on Scientific Colonization of the Vernacular

by N. Gabriel Martin

Photo by Peter F. Wolf

What did my friend mean when he told me that there was no such thing as a seagull? He didn’t mean that the aggressive bird that had stolen my chips didn’t exist, nor did he mean that it was something else, not a seagull. He meant that “seagull” isn’t the right word.

He went on to explain that there is no particular species called a seagull. What stole my chips on Brighton beach was a herring gull, which is different from the glaucous-winged gull I’d seen going after fries in Vancouver and the silver gulls that harass picknickers in Sydney.

Okay, fine. But he had no right to correct me. It was a seagull after all. Calling it a herring gull or even Larus argentatus would be no more or less correct than calling it what I’d called it. It wouldn’t even be any more precise.

He was insisting on a distinction that may well be significant for scientific purposes, but which may have obscured the perfectly true things I want to talk about when I talk about nuisance seabirds. Read more »

Charaiveti: Journey From India To The Two Cambridges And Berkeley And Beyond, Part 26

by Pranab Bardhan

All of the articles in this series can be found here.

At ISI we were assigned statistical assistants who’d take our large data analysis jobs to the IBM computer at the Planning Commission, but for relatively small jobs they’d do the calculations themselves by furiously rotating the handles of the small Facit mechanical calculator they each had, you could literally hear the noise of ‘data crunching’. This was before electronic desk calculators came to Indian institutions. I remember buying a small Texas Instruments calculator in a short trip abroad and was quite impressed by its capacity; and I told TN that I did not need to learn the operation of Facit machines, which I saw him cranking all the time. (This reminds me of a British economist, Ivor Pearce, who told me that just before the War he used to work for an accounting firm where they had not yet heard of log tables; he said he finished the whole day’s work in just an hour by using the log table and read books in his office the rest of the time). Of course, I am told today our tiny laptops/smartphones contain computing capacity million times larger than the biggest IBM machines in India at that time.

The statistical assistants at ISI were literally called ‘computers’ (I was a bit taken aback when on the first day a man came to see me and said “I am your computer, sir”). One day when I was chatting with this human ‘computer’, he said some years back he had worked with a foreign professor who was rather short-tempered and used to scream at him for the slightest delay or lapse. (It so happened that I knew this professor). I said he should have protested if the professor was unnecessarily rude. He gave me a sneaky smile and said that he and other ‘computers’ had taken their ‘revenge’ on that guy. When I asked how, he said they used to mess up his calculations without the professor knowing about it. I was aghast (and also made a mental note not to trust his data analysis of that period). This was an example of what Jim Scott, the political scientist, has called ‘weapons of the weak’ in his eponymous book; many decades earlier the famous Czech novel ‘Good Soldier Švejk’ had satirical accounts of passive-subversive resistance of military authorities by the soldier. Read more »

Monday, January 3, 2022

Will Adam Smith’s Invisible Hand Fade Away?

by Michael Liss

Portrait of Adam Smith, artist unknown. National Galleries Scotland. Given by J.H. Romanes 1945.

Nearly 250 years is not quite Shakespeare, but if The Wealth of Nations were a play, we would say it has had a pretty good run. Is it a dusty old warhorse, to be read while sitting in a winged-back chair with a snifter of brandy, or still relevant today? Can it solve the (deep) problems of the present and future? Is our almost faith-bound devotion to market forces still justified, or are new approaches needed?

A heavy topic requires heavyweights, and I found them at this past November’s “Center on Capitalism and Society,” at Columbia University’s 20th Anniversary Conference. The topic: Economy Policy and Economic Theory for the Future

The two-day event assembled a formidable crew of speakers, headlined by three Nobelists for Economics: Joseph Stiglitz (2001), Eric Maskin (2007) and Edmund Phelps (2006). They were joined by a “supporting cast” of 15 others, also heavyweights in their field, including the sociologist and urbanist Richard Sennett, the financial journalist Martin Wolf, Finnish philosopher Esa Saarinen, Ian Goldin of Oxford, economists Roman Frydman and Jean-Paul Fitoussi, Carmen Reinhart of the World Bank, and Jeffrey Sachs of Columbia and the UN.

In short, there were a lot of credentials in the room (either in person or remotely) and a number of extremely compelling presentations, but it is Sachs whom I want to talk about. He spoke first, after opening remarks by the extraordinary Ned Phelps (nearing 90, still writing, still speaking, and still mentoring and inspiring), and I assume that the choice was a tactical one. The organizers clearly anticipated that Sachs would do what Sachs does: devote his time to lobbing a little hand grenade into the proceedings: Capitalism, to his way of thinking, particularly the Anglo-Saxon version of Capitalism practiced in the United States, was no longer capable of taking on the big, global challenges. Read more »

Which Scientific Bets Should Be Declined?

by David Kordahl

Imagine, if you will, that I own a reliably programmable qubit, a device that, when prepared in some standard and uncontroversial way, has a 50/50 probability of having one of two outcomes, A or B. Now imagine also that I have become convinced of my own telekinetic powers.

Suppose that the qubit has been calibrated within an inch of its life, and I have good reason to believe that the odds for the two possible outcomes, A or B, are in fact equally matched. My telekinetic powers, on the other hand, are weak—not strong enough to make heads explode like that guy in Scanners, nor strong enough to levitate chalk like in Matilda. Yet neither am I powerless. If I reign myself in—no more than a few attempts per night (I take care not to tire myself), and no counting tries when my juju’s off (remember, my gifts are unremarkable)—then I have been able, through intense concentration and force of will, to favor outcome A just slightly, just barely bumping its odds up, let’s say, from 50.0% to 50.1%.

Squinting, I claim statistical significance. But when I share these findings with you, my scientifically trained colleague, you are unimpressed.

Okay, but why not? I might insist that experimental controls have been properly implemented. I might even allow you to propose a list of criteria for a follow-up experiment. I might grow impatient, and thrust papers at you on meta-analyses of the para-psychological literature, and pass you a copy of Synchronicity—or at least my review of it—showing how the founders of quantum mechanics were themselves interested in psi effects. Look, I might huff, have you not read Freeman Dyson on the possibility of ESP? Have you not noticed that even critics suggest further study?

I hope this description does not describe the way that I actually behave. But why not? What about this response, rudeness aside, would be so bad? Read more »

Monday Poem

Uroboros

This image has an empty alt attribute; its file name is uroboros.jpg

new year, end day of a beginning,
two limits of an endless rope,
sunup/sundown, the day we split infinity
that lazy 8 napping on its side as time goes by,
the day we draw a deep breath
in belief that its undulant line may really be broken
regardless of the will of a universe to ever be
unsplittable in the extent of its being,
as if a year arbitrarily set to solar cycles
marks anything but a wish to apply human order
to a thing as opaque but terse as a snake biting its tail,
yet it can be done, and is
in love    by love

Jim Culleny
1/2/2022

The Alpha & The Omicron

by Rafaël Newman

Beginnings are a theme for sages,
For adepts of our Golden Ages:
When the victuals were prodigious,
And division un-litigious—
Since the stores, in their abundance,
Rendered striving a redundance;
Why in gardens Paradisal
Our ancestors scorned reprisal
As they supped upon the flower
That was bounty, boon, and bower;
How dread Rome was born from zero
When a hapless, vagrant hero
Laid the fundaments imperial,
Having shunned the charms venereal
Of a likewise diasporic
Queen of Carthage, prehistoric;
That the very Earth we tread on,
Raise our children, earn our bread on,
Once was spoken into being
By a deity all-seeing,
Whose division was prodigious—
Not, however, un-litigious. Read more »

Critique of IBM Apollo Study Report – 1 Oct 1963 – Eldon Hall

by R. Passov

Eldon Hall spent the first seven years of his life climbing hills alongside Oregon’s Snake River, trailed by a faithful Shepard dog. He and his father “…went fishing in the mountains…” and “… slept outdoors while his mother, safely residing at home, worried about the poisonous snakes that might bite [them.]” In 1926, when Eldon was seven, his father passed. If not for that, Eldon would have carried on farming alongside the banks of the Snake.

Unable to hold onto the farm, Eldon’s mother took her three children across the river to Paytte, Idaho. There she married a subsistence farmer. While Eldon was tempered working as a farmhand, she held his dream of getting an education.

The day before Pearl Harbor, Eldon defied the odds by enrolling at the University of Washington. The war dried up funding. On the verge of dropping out, he joined the ROTC. In 1943 he was called to active duty. The few college credits he brought along gained entry into a newly formed “Army Specialized Training Program” that led to City College, NY where his days were “…filled with lectures, testing, military instruction, calisthenics, and some free time to tour the Big Apple.”

After 18 months he was sent across another river to Rutgers University to begin a “training program” in electrical engineering. Of the two hundred or so men who started the program, 65 finished. The top four graduates joined the Manhattan Project. Eldon graduated in 5th position. Read more »

Dead Teachers, Live Pedagogies And The Reanimation Of Hope

by Eric J. Weiner

January, 2022. East End, Long Island, NY. It’s getting colder. I just recovered from a bout with COVID. I am sitting around the fire pit sipping tequila, drinking homemade bone broth from a mug, and watching lists of very important dead people, ripped from various newspapers and magazines, burn in the fire. Life is good.

It is curious to me that the ending of each calendar year should signal the production of these lists. Against the backdrop of so much death from COVID in 2021, they are exclusively brief and, in the Marcusian sense, one-dimensional. Commodify your nostalgia: the bad and ugly exchanged whole cloth for the good. Death as salve, all is forgiven or, at the least, quickly forgotten. Beck got it right: “Time is a piece of wax falling on a termite/Who’s choking on the splinters.” No one gets out alive. But for those of us who are teachers, the lessons we learned from our dead brothers and sisters, those intimates who have touched and transformed our lives in deep and meaningful ways, can be reanimated through our teaching.

From the pedagogical perspective, the lexicon of death is not about lore, myth-making, or some other practice of forgetting. Rather, it suggests a critical practice of recognition that is concerned with how they lived their lives; how they taught their own students; how they treated their colleagues; the way they represented their work; the way they situated themselves within and beyond the university and school; the way laughter informed their interactions; and the seriousness by which they undertook their various social/political/educational projects. Read more »

Black Lives Matter? #BlackFriendsMatter

by Akim Reinhardt

The white Southerners who fought US segregation - BBC NewsThree things we know about #BLM, two obvious, one a bit more subtle.

1. Activists originally created the Black Lives Matter slogan to point out and push back against the generally unstated truth that in American society, black lives do NOT matter as much as white lives. That in America, black lives have always been cheap. They were literally commodified for two and a half centuries; police, vigilantes, and mobs have beaten and even killed black people with relative impunity; and white people have, in general, always been safer around police. To say “Black Lives Matter” is to point out all of this, to assert the morality of black lives mattering as much as white lives, and to insist that we strive for that equality in America.

2. Reactionaries immediately attacked the slogan. They misinterpreted the slogan, sometimes intentionally, often myopically, claiming it meant that ONLY black lives matter, which it did not. They countered with the slogan “All Lives Matter” as if it were a different and better slogan, when in reality, “All Lives Matter!” is the core message of “Black Lives Matter!” Because “Black Lives Matter” is really shorthand for “Black Lives Matter Too!”

3. Many white liberals support the Black Lives Matter movement, either quietly, or with yard signs and bumper stickers. This allows white liberals to define themselves as “allies” without actually doing anything substantive. It provides white liberals an opportunity to publicly perform their politics, wrapping themselves in the slogan and proclaiming they are not racist. As if racism is only (or mostly) about what you believe and say. But of course all biases, including sexism, homophobia, and classism, are truly evil because of what people do. Read more »