Where is My Mind? On Freud and Neuropsychology

by Marie Snyder

Freud got some things right, and this isn’t a post to slam him. But he understood the whole concept of the unconscious mind upside-down. It’s a lot like Aristotle’s science, with the cause and effect going in the wrong direction. It’s still pretty impressive how far they got as they laid the foundations for entirely new fields of study. I assimilated most of what’s below from neuropsychologist Mark Solms’s 2019 Wallerstein Lecture. It’s fascinating, but over three hours long, and he talks really fast! I’m just a novice in this field of affective neuroscience, and I don’t know enough to be sure his confidence in this theory is warranted, but it’s a really interesting way to understand ourselves. 

Here’s the gist of it.  

Freud figured that the conscious part of our mind, the part that’s aware of our world and ourselves, was something that could be located in the brain, but he placed it in the cerebral cortex, the outermost area that does all the thinking. That makes sense because it’s how we connect to the outside world. However, according to Solms, the conscious part is actually way in the innermost region of our brain at the upper part of the brain stem. This has been backed up with studies on people with encephalitis that have found that it’s not essential to have a cortex in order to have emotional responses and an awareness of the world and self. When neuroscientist Jaak Panksepp had his students guess which rats didn’t have a cortex, they guessed incorrectly because the rats missing this intellectual part of their brain were friendlier, more lively and interactive; they didn’t have a cerebral cortex inhibiting their movement toward total strangers much like happens with the subdued inhibitions of friendly drunkenness. 

So Freud got the placement wrong. But even more important is which parts of us are within our conscious awareness. He famously divided our mind into three: id, ego, superego, much like Plato’s tripartite soul, and deduced that the id – our drives for pleasure – were entirely unconscious. But Solms explains that many in the field today argue that our affective center, the forces that push us toward pleasure and away from pain, is necessarily conscious in order to make us aware of our needs. And then decision making, which happens in the cerebral cortex, is mainly – like, 95% – automatic, without consciousness. 

How can that be? We’re all aware of thinking right this moment, right? It all has to do with the efficiency of our memory systems.  Read more »



Rumi, Adab, and the Beauty of Boundaries

by Shadab Zeest Hashmi

The author with Esin Çelebi Bayru, Rumi’s granddaughter (22nd generation) in Konya

I was so excited to meet Azra Bayru Kumcuoğlu, Rumi’s granddaughter (23rd generation) for breakfast on my latest visit to Istanbul— that I wore my pearls early in the morning and popped into a salon across from Boğaziçi University campus where I had been staying. Halfway through the blowout, it began to rain and by the time I stepped out, there was a proper downpour. I was irked, as was the hairstylist, but somewhere in my Pakistani heart, rain remains a thrill, a secret, contradictory gift that comes to awaken our dormant spark. Waiting outside the museum where we had planned to meet, I saw Azra Hanim rushing towards me; her spirit was instantly apparent. With the smile and embrace befitting a descendant of Maulana Rūm himself, she held her umbrella over me as we walked down slippery stairs; a stranger a millisecond ago suddenly felt like a sister. As we negotiated the traffic, the whipping wind and wet streets, Azra Hanim kept one arm firmly hooked into my mine to prevent me from slipping. This moment inspires a reflection on courtesy but its sweeping grace defies language; words slip like “a donkey in mud” when it comes to love— to offer that unforgettable metaphor of Rumi’s making. Azra Hanim’s was no ordinary social courtesy but a courtesy shaped by love, a value rigorously honed in the Sufi cultures as Adab.

Earlier on my visit, I had met Azra Hanim’s mother, the honorable Esin Çelebi Bayru in Konya and had interviewed her regarding her new book Love is Something Beautiful. The book is part family memoir, part history of the Mevlevi school of Sufism, and reveals, amidst the ebbs and flows of circumstance and socio-political demands, how the Mevlevi culture has survived in recent centuries. The theme that prevails throughout the book is the centrality of Adab. When I met her, I immediately felt her warmth. She carries herself with the ease of a satiated spirit, happy to pass on to others the peace she feels. We had multiple conversations in the days I spent in Konya, each was memorable. The two things that interested me most in the context of my own work of original poems and translations of Iqbal, was Mevlana Rumi’s early life and influences, and the practice of Adab in the Mevlevi culture and beyond. Read more »

On Canadians

by Terese Svoboda

Benedict Arnold

In my last post, I focused on the 100,000 Loyalists who fled to Canada after the Revolutionary War, and hypothesized that they were fleeing an American war of terror. Otherwise, why move? Now I’m living in Canada as a permanent resident, though for only half the year at a time, wallowing in socialism-lite and Canada’s very sane “peace, order and good government” rather than America’s individualistic “life, liberty and the pursuit of happiness.” I found living under Trump regime terrifying, and fled. A victim of terrorism? Or a traitor?

Depends on who’s asking.  If it’s Fox News, the instigators of the January 6th debacle were patriots. The case of Benedict Arnold, America’s best known traitor, is more clearcut. This “most enterprising and dangerous” of all the American generals,[1] led revolutionary forces against British-held Quebec in a blinding snowstorm on the last day of 1775,  just hours before the soldiers’ contracts were up. [2] It was the first defeat of the Revolution. Five years later, he surrendered the American fort at West Point to the British in return for money and a command in the British army. That was the same year he informed the British of a proposed American invasion of Canada. After his defection, he should’ve fled to Canada with other wealthy Loyalists because when he settled in England, he was spurned. [3]The bottom line is that a traitor can’t be trusted.

As victims of terrorism, as political refugees –  the losers! –  the Loyalists struggled to leave America. Many of them walked through land held by hostile Native Americans who had been badly treated by double-dealing Americans and British. Sometimes the trip took months, especially those from New York where the majority of the Loyalists lived. Much like asylum-seekers today, once they arrived in Canada, they were kept in camps and given the bare minimum and dreadful prospects: the least productive land, not enough shoes, terrible housing,  and, in some cases, some dreadful weather. Many starved. Read more »

On the Road: Among the Non-Humans II

by Bill Murray

Fourteen months ago I wrote a 3QD column titled Among The Non-Humans about sometimes obscure, often extraordinary abilities of animals and plants. Today, let’s look at a few more:

Groupers visit giant moray eels resting in their crevices and shake their heads three to six times a second directly in front of the eels, usually a few centimetres away from the moray’s heads, to recruit them to hunt together. • Parrots demonstrate self-control and can delay gratification by not eating an immediate low-quality reward in favor of a delayed high value reward. • When certain tiger moths hear bats echolocating, they turn on a jamming signal that clicks 4,500 times a second, throwing off bat ranging. The moths usually win. • Vampire bats give other bats food to save them from starvation. • Bumblebees will give up sleep to care for their hive’s young, and can remember good and bad experiences, hinting at a form of consciousness. • Chimpanzees help each other get tools that are out of reach • Swimming at speed, the bluefin tuna’s top fins retract into their bodies, and they swim at seventy kilometres an hour, faster than a great white shark. So perfectly evolved are they for powering through the ocean, Pentagon-funded scientists have used the tuna body-shape as a model for the US Navy’s underwater missiles. Read more »

ChatGPT is a miracle of rare device. Here’s how I’m thinking about it.

by William Benzon

ChatGPT is based on the same underlying computational architecture as GPT-3, which was released in the summer of 2020. That’s when I started reading “GPT for Dummies” articles. Some were more useful than others, but none of them gave me what I wanted. So I started poking around in the technical literature. I picked up a thing or two, enough to issue a working paper, GPT-3: Waterloo or Rubicon? Here be Dragons. [GPT = Generative Pretrained Transformer]

Then three months ago OpenAI let ChatGPT loose on the web. WOOSH! The sky’s on fire, the ice caps are melting, the oceans are rising, and baby needs a new pair of shoes. Badly.

I started all over, reading those “Dummy” articles and poking around in the technical literature. But, and this is important, I also spent an enormous time playing around with ChatGPT and blogging about it, writing almost 70 blog posts and four working papers. That taught me a great deal. If only I knew how to read the tea leaves.

All that time and effort, and I still don’t know what’s going on. “This is not good,” says I to myself, “not good at all. If no one’s going to tell me how this puppy works, I’m just going to have to figure it out for myself.”

That’s what I’m doing now. I’m going to write until the last sentence is finished. Then I’m going to send the article off to Abbas, go for a walk, eat dinner, go to bed, wake up Monday morning, and see if it makes sense. There’s a reasonable chance that it will, in which case I’ll feel satisfied for a day and then start all over again, revising my ideas, coming up with new ones, getting frustrated, laughing myself silly, and in general having a grand old time making sense of these strange new machines, these artificial intelligences, these chatbots, these miracles of rare device. Read more »

Is it finally time to care about the metaverse?

by Sarah Firisen

Google the phrase “is it time to care about the metaverse?” and there are a wealth of articles, mostly claiming that the answer is yes! Are they right?

In the next six months, I’m going to start on a home-building project. While I’ve done home renovations before, building a house from the ground up is a new and scary experience. I’m not a good visualizer; during the home renovation project, I couldn’t look at a bathroom tile and imagine what an entire bathroom would look like using that design. Given this, it was great that our architect used 3D software that enabled us to “walk through” the house plan. But how much more effective would it be if I could really “live” in a virtual copy of the house for a while? If there was a digital twin of the house design in the metaverse, my avatar could inhabit it for a while and get a real feel for whether that kitchen is big enough and whether the tile for the floor is a bit much or just right.

As I’ve written before, my ex-husband and I were very into Second Life about 16 years ago. He was a Senator in the ROMA sim, while I used my software development skills to learn the language for building and scripting to become a fashion designer. Dabbling in virtual architecture and construction, I built my own stores, and I also built my ex-husband a villa on a plot of virtual land he bought in the ROMA sim. Way back then, virtual worlds were mostly escapes from the real world. There was the occasional brand that set up a Second Life store, but they never really seemed to know what to do with the technology.  Read more »

Monday, February 20, 2023

Growing up with chatGPT (and some lessons from Harry Truman)

by Ashutosh Jogalekar

Like most people, I have been baffled, mystified, unimpressed and fascinated by chatGPT, the new AI engine that has taken the world by storm over the last few months. I cannot remember any time that a new AI development got so much attention, led to so much mockery and caused so much alarm. As the writer Ted Chiang wrote, chatGPT – and what would inevitably be its subsequent versions and spinoffs – represent a blurry, lossy, version of the Internet, containing all the unique strengths and gory flaws of that medium. There is little doubt that chatGPT is not intelligent the way humans are based on the complete lack of nuance and and elementary factual errors it still makes as it cobbles together patterns from data without high-level understanding. But there is also no doubt that it creates an illusion of human intelligence that is beguiling, endlessly fascinating, addictive and frankly disturbing and potentially dangerous. Dangerous not because the machine is intelligent but because humans will no longer be able to distinguish between intelligence and the illusion of intelligence.

Some people think that AI engines like chatGPT herald a global threat of artificial general intelligence (AGI) because of their unprecedented ability to generate misinformation and the illusion of intelligence. AGI is AI that escapes from its narrowly defined applications to become all-encompassing. We should grapple with the challenges that AGI would pose, even if the probability of a true AGI remains slim. But as the parent of a 2-year-old, I feel an even more urgent question looming over the horizon: what are chatGPT or AGI going to do to our children’s generation? How can we try to ensure that they can handle the challenges posed by these unprecedented technological developments?

We don’t know how to answer this question yet since the impact of technology on society is inherently unpredictable – who would have predicted that social media would drive us apart by cocooning us in our echo chambers instead of triggering a global open exchange of ideas – but some lessons from history combined with old-fashioned, boring common sense might help us make sense of the brave new AI world that chatGPT represents. When the new becomes unpredictable and risky, the old-fashioned and boring may not look too bad. Read more »

The Joy of Abstraction

by Jonathan Kujawa

Eugenia Cheng

On “The Joy of Abstraction” by Eugenia Cheng.

Category theory has variously been called “abstract nonsense,” “diagram chasing,” or the “mathematics of mathematics.” Some mathematicians find it a useful language, some a crucial tool for developing insights and obtaining new results, and more than a few have no use for it at all. I am currently teaching one of our first-year graduate courses. Because of the topic and my tastes, the students have seen a smattering of category theory. Another professor might skip that point of view entirely. This is all to say that even serious students of mathematics are unlikely to see category theory until graduate school.

Eugenia Cheng wrote a Ph.D. thesis entitled “Higher-Dimensional Category Theory: Opetopic Foundations”, has written more than a dozen research papers on all sorts of serious categorical topics, and was formerly a tenured professor at the University of Sheffield, UK. A decade or so ago, Dr. Cheng decided to give up the traditional academic track and put her energy into bringing mathematics to a broad audience. Dr. Cheng is now a Scientist in Residence at the School of the Art Institute of Chicago, a writer of popular math books, a frequent guest on TV shows, and an all-around evangelizer for thinking about math in novel and humanistic ways.

Eugenia Cheng recently wrote a most peculiar book. It is an introduction to category theory for people whose math education might have stopped with high school. With such modest prerequisites it is remarkable that by the end of the book you are wrestling with advanced topics that my first-year graduate students still haven’t seen! It sounds ambitious and even a little nuts. Dr. Cheng is about the only person in the world with the very particular set of skills needed to write such a book. Read more »

Monday Poem

Fugitive

big brown bison walks the white line
of a two-lane, black eyes scanning for a sign,

regarding asphalt he wonders
what happened to the grass

how did this black ribbon come to bisect
my meadow between talus and hundred-foot pines
and where are the columbine?

he asks no one in particular because
not even the alpha male in a herd would know
as a car crawls slowly up behind
capturing the remains of a wilderness,
and smart phones gripped in the hands of small
homos sapiens click & snap at the ends of arms
thrust through windows catching
an outlaw bison who broke from a farm,
whose humped shade steps like a rope-walker
down the white line’s length wondering
where the stillness went

where are the laurel and clover?
what are these beasts
that glide like murmuring ghosts along
this scar in my pasture clicking like crickets
trailing a burnt Cenozoic scent?

Jim Culleny
© Oct 31, 2010

Is the Simulation Argument an Improvement on the Dream Argument?

by Tim Sommers

“Suddenly he woke up and there he was, solid and unmistakable Zhuang Zhou. But he didn’t know if he was Zhuang Zhou who had dreamt he was a butterfly, or a butterfly dreaming that he was Zhuang Zhou.” — Zhuangzi (translation by Burton Watson)

“We are almost certainly living in a computer simulation.” – Nick Bostrom*

Is the hypothesis that we live in a computer simulation an improvement, in some way, on the classic skeptical argument that life is but a dream? The dream argument seems to show that life could be a dream. Some claim that the simulation argument shows that not only is it possible that we live in a computer simulation, but that we almost certainly do live in a simulation.

I’ll argue that the simulation argument does not make it any more likely than the dream argument does that this is not reality. Furthermore, the simulation argument might even be worse (as a skeptical argument) in one way. If I am dreaming, there is not just another world, but, in some sense, another me, out there beyond the dream. But if I am a being that only exists in a simulation, it follows that there is no other me out there – and challenges the very idea that this scenario is really “skeptical,” in the same way, as the dream argument.

From Zhuangzi to Descartes to The Matrix, people have worried and wondered over global epistemological skeptical scenarios like these. Let’s call them GESSes.

They are global because they cover all knowledge from our senses, they are epistemological because they raise the question of what we can know, skeptical because they answer, ‘we can’t know anything,’ and scenarios in the sense that they offer a story about why our senses systemically fail to make contact with reality.

So, how do you know whether we are currently being deceived about everything around us by an evil demon or dreaming it all, as Descartes says, or if we live in some kind of simulation? Read more »

Lost in Vocalization: Adventures in Listening

by Brooks Riley

1. In nature the act of listening is primarily a survival strategy. More intense than hearing, listening is a proactive tool, affording animals a skill with which to detect predators nearby (defense mechanism), but also for predators to detect the presence and location of prey (offense mechanism).

My favorite listener of all time (FLOAT) is a predator, the magnificent great grey owl (Strix nebulosa), whose gorgeous fifty-shades-of-grey plumage serves as a soundproofing puffer coat over a surprisingly diminutive body, making the creature both the world’s largest owl in length and one of its lightest in weight. That sweet funny face serves a purpose far more practical than irresistible charm. What happens up there in the frozen arctic latitudes where the great grey owl lives is a match between two well-equipped, cunning adversaries—both good listeners—the owl high up in a tree and the vole deep under a blanket of snow.

If evolution were music, this owl’s hunting technique would be one of nature’s greatest hits, a masterpiece of carefully designed and calibrated physical traits functioning in sync like an orchestra—to enable the owl to hear, locate and capture the unseen vole under two feet of snow from up to a hundred feet away. Read more »

Fire Alarm

by Chris Horner

The alarm bells are deafening, and the evidence is irrefutable:  greenhouse gas emissions from fossil fuel burning and deforestation are choking our planet and putting billions of people at immediate risk.…[…] We are sleepwalking to climate catastrophe. […] It is a a “code red for humanity. —António Guterres, United Nations Secretary General.

The world is moving ever closer to catastrophic climate crisis and yet the economies of the world are still going for growth, while the major fossil fuel extractors row back on their pledges to switch to renewables instead of dragging out yet more oil and gas. Automobiles are everywhere; planes fly across the globe to all destinations. And the weather gets more and more extreme: flood, fire, hurricane and drought. And still we continue down the mad path to an unliveable planet.

A catastrophe is developing, not in the future, nor in some distant scenario but right now. And it is clear that far too little, too late, is being done in response. What is less obvious is why this should be so. The reasons for the slowness and inadequacy of the measures taken can, of course, be identified as lying in the kind of political log jams that characterise the present time, along with bureaucratic inertia, weak leadership and the influence of special interest groups in delaying and obfuscating. Yet if we really are on the edge of an abyss, as Guitterez says, one might expect more to be happening. 

If nothing less than war time measures need to be taken, why are we not taking them? Read more »

A Bedroom Autopsy

by Ethan Seavey

A metal bucket with a snowman on it; a plastic faux-neon Christmas tree; a letter from Alexandra; an unsent letter to Alexandra; a small statuette of a world traveler missing his little plastic map; a snow globe showcasing a large white skull, with black sand floating around it.

When I was much younger, there was this vague idea that my death (however randomly it may come about) would result in the total autopsy of my bedroom, which would allow loved ones and biographers the opportunity to analyze my psyche. I planned for them to find my journals and publish my stories posthumously; and it was nice to think about, because I would do none of the work of publishing myself and I would receive all the fame from the grave. For most of the stories I was writing, I would have been similarly satisfied if a thief had stolen them from me to publish under my name while I was still breathing, but as a little boy I had secrets in abundance. It would be absolutely asinine of myself to have secrets lying around my room, ready to be discovered. At least, not without making them work for it first.

One such object is a small book with the title 99. It’s a book you might pick up as a gift for someone you might not know very well. It was given to me by some friends who knew me extremely well and who knew I liked pretty (but practically unreadable) books to leave around as decoration. This book had a pure white cover. Its pages contained 99 “activities” to “do” when you’re bored. Both of these words are in quotes because they wrongly imply that you will be doing something. Some examples: sign up for a class (an activity of waiting which is not immediately invigorating enough to satisfy my boredom); try out an instrument you’ve never played before (an activity I will immediately become discouraged in); set up your single friend with your other single friend (an activity that would not service my own boredom but other people’s).

The one that matters here, though, was a page labeled “flip something familiar upside down.” If you open to the page where the black ribbon sits comfortably, near the middle of the book, you’ll see that the ribbon is fixed with a large sewing pin. Certainly the quest-taker would take notice of this page in particular and realize that it is a clue. Read more »

A Piece of “A Piece of Chalk”

by Eric Bies

I liked to play with chalk when I was little. Little kids did then. As far as I can tell they still do now. I walk and jog and drive around town for every other reason. Inevitably, I end up spotting many (maybe not as many, but a good many) of them doing as I did: crouching between buildings, hunkering down on driveways and sidewalks to draw mommies and daddies and monsters; moons and suns; circles and squares. One minute they’re sketching their darling doggy; the next, they’re dreaming up cross sections of skyscrapers to hop across their faces. A very little one down the block, crab-walking with a piece of pink clasped in his left hand, practices divination with squiggles like the entrails of a bird. Recently, the rain has washed it all away, but only for the moment.

The Englishman G. K. Chesterton, one of those writers who wrote a lot of everything—novels about men with names like Thursday and Innocent Smith, biographies of Francis and Aquinas, a long poem about the Battle of Lepanto, detective stories Borges loved—also liked to play with chalk.

In “A Piece of Chalk,” one of many memorable articles written for the Daily News in the first years of the last century, Chesterton recounts a morning outing while on vacation. Read more »