by Akim Reinhardt

First things first. Am I happy that Notre Dame Cathedral burned?
Don’t be silly. Of course not.
Do I wish it hadn’t burned?
Absolutely.
If I could wave a wand and undo the fire, would I?
Without hesitation.
This isn’t about my intellectual understanding of the building’s historical or architectural significance, it’s beauty, or what it has meant and continues to mean to millions of people. Rather, It’s about my emotional response, or more specifically, lack thereof, and the surprising reactions I received.
I learned about the fire when I texted a friend about a completely unrelated issue. Coincidentally, she happens to be a Medieval European Art Historian. As you might expect, she was very upset. I was sympathetic to her pain. Yet my own emotional response to the fire was largely nonexistent. I felt nothing.
Then, much as the flames engulfed the church, the story of Notre Dame’s burning engulfed the media. This came about for reasons I understand and really have no problem with. I did not resent the press coverage at all, but it did bring my own emotionless response into even starker relief.
The day continued. I met an old friend who was in from out of town. We had dinner and a couple of drinks. We caught up and talked for about three hours. Neither of us mentioned the fire. I went home and got online. The story was still all over my Facebook and Twitter feeds. At about 11:00 PM, I posted the following self-deprecating joke:
More proof that I’m a horrible person: Don’t really give a shit about Notre Dame.
Despite the late hour, the posting got many responses. Most of it was what I expected. One friend quipped: This is why we need fewer opinions. Others were more aghast. They wanted to know how it is I could feel this way? Some of their comments reflected a sense of betrayal. I get it. I understand that people were deeply touched by the structure and hurt by its burning, and I was sorry for their pain. I just couldn’t find it within myself to care about the building despite understanding its beauty and history. Read more »


Last time
It’s rather like changing fonts. Not many would say a change of font will make a parking ticket sting less (although Comic Sans might make it sting more). As endless internet discussions rage about the meaning and content of the Mueller report, altogether too few dissect Robert Mueller’s choice of fonts [1].
A brief scan across global politics generates concerns as to what is actually going on in the politics of many states. Authoritarian regimes have always been with us, and will probably be with us for some time to come. Of greater concern is the emergence of political leaders in liberal democracies who espouse a politics which resonates with the past: a politics of nationalism, and nativism, and the inward-looking thinking that is associated with those ideologies. This trend, in what I would call a ‘regressive politics’, is in opposition to the process of globalisation.

Tony Conrad’s retrospective of objects produced for galleries or institutions, titled Introducing Tony Conrad, is currently on view at the ICA Philadelphia. “Introducing” because so many people are still unfamiliar with his work. His works were predicated on both the amount of time they took to make and the patience that they required of their audience, which no doubt contributed to his lack of popularity. Conrad, the prodigal Harvard grad, spent his career working through aesthetic problems like an eccentric scientist. This can be gathered from his exhaustive lectures, teaching, and writings on sound and film. Formally, however, the works often look like a child made them. Not in a cynical way denoting lack of care, but in an earnestly amateur approach to object making. Because the works are less concerned with looking skillfully produced and more concerned with what a durational existence might impart onto things, the audience is left with big-picture questions like, what does it mean for an artwork to still be in progress after the artist’s death?
This is best captured in Conrad’s most well-known artworks, the “infinite duration” Yellow Movies, which were painted yellow squares on paper. The idea was that they would darken and yellow with age over the course of their lifespan, thus constituting an ever-changing work, or “movie” (and for Conrad, the longest durational movie ever, putting Warhol’s Empire (1964) to shame). These works and others in the show capture his fascination with time and what it entails. The objects on view in the retrospective are largely the byproducts of experiments. Conrad, an accomplished experimental musician and filmmaker known for his vexing compositions, took his cue from thorough research into a topic, investigating the variety of forms it could take. For instance, one of the first things visitors see are a selection of handmade instruments using unorthodox materials, like a guitar made from a child’s racquet, or violin affixed to a stationary scrap-wood apparatus. Another instance is Conrad’s pickled film, which he shot and then cured in a vinegar solution in Ball jars, riffing on how film is developed in an alchemical solution.
Robert Caro might well go down in history as the greatest American biographer of all time. Through two monumental biographies, one of Robert Moses – perhaps the most powerful man in New York City’s history – and the other an epic multivolume treatment of the life and times of Lyndon Johnson – perhaps the president who wielded the greatest political power of any in American history – Caro has illuminated what power and especially political power is all about, and the lengths men will go to acquire and hold on to it. Part deep psychological profiles, part grand portraits of their times, Caro has made the men and the places and times indelible. His treatment of individuals, while as complete as any that can be found, is in some sense only a lens through which one understands the world at large, but because he is such an uncontested master of his trade, he makes the man indistinguishable from the time and place, so that understanding Robert Moses through “The Power Broker” effectively means understanding New York City in the first half of the 20th century, and understanding Lyndon Johnson through “The Years of Lyndon Johnson” effectively means understanding America in the mid 20th century.






The spring ephemeral wildflowers of the Midwest are generally not large or showy. In a relatively short time during one of the less promising parts of the year, these perennial plants must put out leaves and flowers and reproduce, all before disappearing until the next spring. Still, they light up the woods for me every year despite their relatively modest circumstances.
When Socrates’ students enter his cell, in subdued spirits, their mentor has just been released from his shackles. After having his wife and baby sent away, Socrates spends some time sitting up on the bed, rubbing his leg, cheerfully remarking on how it feels much better now, after the pain.
