by Jochen Szangolies

Zombies have become a mainstay of philosophy as much as of pulp fiction—a confluence that it would be fallacious to assume implies some further connection between the two, naturally. Zombies are beings that act in many ways like living humans—they move around, they interact with the world, and they, to generally horrific effect, consume resources for sustenance—not ending up as which is the typical goal of the protagonists of various kinds of zombie media. Yet, they lack the crucial quality of actually being alive, instead generally being considered merely ‘undead’.
Zombies are thus creatures of lack, creatures that have been robbed of some quality we otherwise think essential. Consider, for instance, the notion of the soulless zombie: a being which, despite acting and reacting just like any other human being—in fact, we might stipulate, in a way exactly paralleling your actions and reactions—lacks a ‘soul’ of any kind. If this is imaginable, then, the argument goes, there’s nothing that you’d actually need a soul for—and hence, we can strike it from the list of essential qualities without any resulting deficit.
A counterpoint to this particular argument is the floating man thought experiment of Ibn Sina (often Latinised as Avicenna), the eleventh century Persian polymath and physician. Ibn Sina imagines being created ‘at a stroke’, fully formed, in a state of free fall, and in darkness. Lacking any external sensory impression, one would still be certain of one’s own existence. But if there is nothing physical one could be conscious off absent such sensory data, then that sensation of being aware of one’s own self must be a sensation of something non-physical—the soul, or Nafs in the Quran. To Ibn Sina, then, the soulless zombie would merely show that the world is not exhausted by the physical, by our behaviors and reactions to external stimuli. Read more »


Sughra Raza. First Snow 2022.
On the anniversary of the attempt by Donald Trump and some of his supporters to subvert the 2020 US presidential election, Joe Biden denounced those who “place a dagger at the throat of democracy.” To which one can only say: About bloody time! The threat posed by Trump and the Republican party to America’s democratic institutions–highly imperfect though they are–is so obvious that anyone who has a bully pulpit should be pounding out a warning at every opportunity.
A large number of jobs exist not because they create economic value but because they make business sense given the institutions we have – customer expectations, bureaucratic regulations, and so on. They do not solve a real problem but a fake problem created by inefficient institutions. They therefore do not make our society better off but rather they represent a great cost to society – of many people’s time being expended on something fundamentally pointless instead of something worthwhile. One way of spotting such anti-jobs is to compare staffing in the same industry across different countries. US supermarkets employ people just to greet customers and bag groceries, for example, which would seem a ridiculous waste of time in most of the world. In Japan one can find people standing in front of road construction waving a flag (they are replaced with mechanical manikins on nights and weekends).



At ISI we were assigned statistical assistants who’d take our large data analysis jobs to the IBM computer at the Planning Commission, but for relatively small jobs they’d do the calculations themselves by furiously rotating the handles of the small Facit mechanical calculator they each had, you could literally hear the noise of ‘data crunching’. This was before electronic desk calculators came to Indian institutions. I remember buying a small Texas Instruments calculator in a short trip abroad and was quite impressed by its capacity; and I told TN that I did not need to learn the operation of Facit machines, which I saw him cranking all the time. (This reminds me of a British economist, Ivor Pearce, who told me that just before the War he used to work for an accounting firm where they had not yet heard of log tables; he said he finished the whole day’s work in just an hour by using the log table and read books in his office the rest of the time). Of course, I am told today our tiny laptops/smartphones contain computing capacity million times larger than the biggest IBM machines in India at that time.




Sughra Raza. Rainy Reflection Self-portrait for 2022.
January, 2022. East End, Long Island, NY. It’s getting colder. I just recovered from a bout with COVID. I am sitting around the fire pit sipping tequila, drinking homemade bone broth from a mug, and watching lists of very important dead people, ripped from various newspapers and magazines, burn in the fire. Life is good.
Three things we know about #BLM, two obvious, one a bit more subtle.