Heard It On The Grape Vine

by Thomas O’Dwyer

Here with a loaf of bread beneath the bough,
A flask of wine, a book of verse—and Thou
Beside me singing in the wilderness—
And Wilderness is Paradise enow. [Rubaiyat of Omar Khayyam]

On second thoughts, Omar, forget the loaf and thou. Just leave the flask.

King Ashurnasirpal II drinking wine. Palace of Nimrud relief, Iraq, 879 BC. Photo: Pergamon Museum Berlin
King Ashurnasirpal II drinking wine. Palace of Nimrud relief, Iraq, 879 BC. Photo: Pergamon Museum Berlin

“You can trust me with your life, My King.”
“But not with my wine, obviously. Give it back.”
[The King of Attolia, by Megan Whalen Turner]

The 17th century English philosopher Francis Bacon wrote: “Of all things known to mortals, wine is the most powerful and effectual for exciting and inflaming the passions of mankind, being common fuel to them all.” Emerging statistics from the recent pandemic suggest plenty of exciting and inflaming has been going on around the globe. Times of trouble now play out to a background of popping corks, as do times of celebration. Not that this is new, far from it. In the ninth century BC, King Ashurnasirpal of Assyria threw a mighty wine-drenched party to celebrate the foundation of his new capital city, Nimrud. In Mesopotamia and Assyria, the everyday drink was beer, a beverage whose origins lurk in the dawn of human history.

“What was most impressive and most significant was the Assyrian king’s choice of drink,” Tom Standage wrote in his bestselling A History of the World in Six Glasses. “Despite his Mesopotamian heritage, Ashurnasirpal did not give pride of place at his feast to the Mesopotamians’ usual beverage. Carved stone reliefs at the palace do not show him sipping beer through a straw; instead, he is elegantly balancing a shallow bowl, probably gold, on the tips of the fingers of his right hand so that it is level with his face. This bowl contained wine.” Records of the feast in carved cuneiform tablets report the king served equal quantities of beer and wine to his thousands of guests. But it was the wine that displayed his wealth and the extent of his power — some of the wines came from remote regions of Ashurnasirpal’s empire. Wine was in fashion, but it was still mainly the drink of the elites, being too expensive and probably not to the taste of the beer-drinking masses. But wine was not new and its origins remain almost as obscure as those of beer. Read more »

Black Trans Lives Matter – Free Ashley Diamond

by Mindy Clegg

Ashley Diamond from around 2016

Just a note that some might find the material in my post this month upsetting and triggering, as it deals with forms of abuse.

In 2012, Ashley Diamond, convicted of burglary after her then boyfriend convinced her to pawn a stolen saw, arrived in the custody of the Georgia Department of Corrections (GDC) to begin serving a ten-year term. Unlike other women, Diamond was taken to a men’s penitentiary, where she suffered several years of violence, sexual assault, crass indifference to her plight, and lack of adequate medical care. After smuggling out a video, the Southern Poverty Law Center worked with Diamond to file a lawsuit against the GDC and to get her paroled and to receive compensation for the abuse she suffered.

After struggling to make ends meet and deal with the trauma she experienced, Diamond managed to get treatment in Florida, a technical violation of her parole. As of now, Ashley Diamond is right back where she started—in prison, suffering horrific abuse, and pleading for just treatment from the GDC. But why did this happen? How could this obvious ongoing human rights violation continue in full view of the public? This is primarily happening because when Ashley tells us who she is, some refuse to believe her. She’s a Black trans woman from a small-town, of a working class background. In other words, Ashley’s race, gender identity, and class led some to view her as less worthy of equity and safety. Read more »

Monday, May 31, 2021

Don’t Pity the People of the Future

by Thomas Wells

Climate change is such a terrifying large problem that it is hard to think sensibly about. On the one hand this makes many people prefer denial. On the other hand it can exert a warping effect on the reasoning of even those who do take it seriously. In particular, many confuse the power we have over what the lives of future generations will be like – and the moral responsibility that follows from that – with the idea that we are better off than them. These people seem to have taken the idea of the world as finite and combined it with the idea that this generation is behaving selfishly to produce a picture of us as gluttons whose overconsumption will reduce future generations to penury. But this completely misrepresents the challenge of climate change.

Here is a thought experiment that may help. Suppose you have a one-shot time machine that will take you 200 years into the past. Suppose further that Dr. Who time travel rules apply: you can change the past without paradox. If you are brave enough to make the trip, what would you take with you?

After some reflection, most people would opt for things which would be useful to people living in 1820, or useful to you if you had to live in that time. For example, technological products such as antibiotics (and the recipes to make more) and knowledge about science and history that would make you well placed to help those living then, or help you to have a very successful life amongst them.

Now consider what you would take with you if you were travelling 200 years into the future instead of into the past. Read more »

Monday Poem

The Slim Hope of Ponce de León

.
best of all seeming impossibilities,
of all unlikelihoods at the heart of utopias,Ponce de leon 02
is the slim hope of Ponce de León—
the golden nut of Eden’s tree
to hoard and hold and keep alive,
like the fire-tenders of prehistory,
an ember no matter how small,
red and hot of passion,
of mind transparent as the whirr
of hummingbird wings,
firm as tenon in mortise,
expansive as a new thought balloon,
determined and fearless
as a tortoise crossing a freeway
at the pinnacle of noon—
the will to keep lit an enduring blaze
of moments that were hourless
dayless .. monthless .. yearless
and clear of haze
.
Jim Culleny
2/7/15

The oldest injustice

by Emrys Westacott

Adam Smith’s The Wealth of Nations begins with this claim:

The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes….[1]

In other words, labour is the ultimate source of a society’s wealth. In feudal times it had been common to view land in this way since it was the basis for all agricultural produce, and the 18th century French physiocrats still championed that view. But Smith agreed with John Locke’s observation that a loaf of bread is not just produced by a baker but also, indirectly, by the work of the ploughman, the reaper, the thresher, the miller, the people who trained the oxen, mined iron for the plough, quarried stones for the mill, and so on. In fact, Locke argues,

if we rightly estimate things as they come to our use, and cast up the several expences about them, what in them is purely owing to nature, and what to labour, we shall find, that in most of them ninety-nine hundredths are wholly to be put on the account of labour.[2]

The idea that labour is the ultimate source of a nation’s wealth would seem to bolster the argument that that those who perform the labour should enjoy an appropriate share in the wealth that they create. This idea was certainly alive at the time of the English Revolution in the mid 17th century. The Digger leader Gerard Winstanley, claiming biblical authority for his position, denounced the enclosures of common land by the rich, arguing that God intended the Earth to be “a common store-house for all” and was dishonored by the idea that He approved of the current distribution of wealth, “delighting in the comfortable Livelihoods of some, and rejoicing in the miserable poverty and straits of others.”[3] Read more »

Pragmatics, Truth, and the “Lab-Leak” Controversy

by Joseph Shieber

The pangolin looks fresh.

One of the tropes of the Covid-19 era is to revisit predictions made earlier in the pandemic, either to issue a mea culpa or to issue a self-congratulatory reminder to oneself or one’s readers about a successful prediction.

The past week or so has witnessed a flood of those sorts of posts centered around the question of whether Covid-19 might have escaped from a laboratory rather than from a “local seafood market” in Wuhan, China.

Given the fact that this was only the most recent example in which some prominent scientific figures seemed to retract what had previously been treated as consensus, I nervously revisited my 3QD post from May 4, 2020, “Let’s Not Allow Our Renewing Trust in Science to Become the Latest Victim of Covid 19”.

In particular, I was concerned that my pushback against appeals to “Trust the Science” would not fit well with this additional evidence of the way in which scientists sometimes arrive at tentative results that are later called into question.

For example, I was critical of the worry that appeals to “Trust the Science” might

… set the stage for shifting blame onto scientific experts should the political decisions lead to poor outcomes. For example, [an article in The Guardian quotes] University of Edinburgh political scientist Prof Christina Boswell as worrying that, “If things go wrong … it will be [painted as being] the scientific advice that is to blame.”

Having reread that May 4 post, however, I have to admit that I think it has aged pretty well. In order to say why, though, I’ll have to dig a bit deeper into the current “Lab-Leak Controversy”. Read more »

Prime Minister Modi—What Gives?

by Raji Jayaraman

I know someone—I’ll call him by his initials, KR—who is a Modi supporter. I have known KR for as long as I can remember. He is an intelligent, well-educated, well-travelled man. Now retired, he has a successful career behind him. He is Hindu, but he actively participated in the traditions and practices of other religions. Personally, I have great affection for him. Politically, we are now like oil and water. I usually avoid discussing politics with him because it inevitably ends in an argument: his view of Prime Minister Modi couldn’t be further from mine. In order to understand why people like him continue to support Modi—even now, as India is ravaged by the pandemic—I did something that I hadn’t done before. I asked him, and I listened without arguing.

I have struggled to organize our hours-long conversation, but I think it can be distilled into three broad themes. The first is extraordinary reverence for Modi, which results in almost unconditional support for his policies. The second is visceral contempt for the opposition Congress party. The third is a suspicion of Muslims in today’s India. Although I mention this third theme, I will not discuss it in this essay because its perplexity warrants a separate treatment. Here, I focus on the first two themes.

First, the man himself: “People support Modi because of his honesty, integrity, and nationalism. Modi is not corrupt. He is not interested in personal wealth. He is a man of integrity and he expects that of the people around him. Modi is a shrewd politician too. He has extraordinary oratory capacity and his level of absorption of facts is amazing. When I say he is a nationalist, I mean that he is interested in the nation as a whole. He is interested in India’s welfare. He has powerful ideas. His policies [such as providing latrines and bank accounts] are aimed at development for the whole nation. Everything he has done, he has done for all Indians.” Even Modi’s fiercest critics would probably agree that he is not interested in amassing personal riches, and is a gifted politician and orator. Read more »

Brain-Computer Interfaces: Extended Agent or Disappearing Agent?

by Robyn Repko Waller

Image by Gerd Altmann from Pixabay

In April, many watched in awe as Elon Musk’s Neuralink demonstrated how Pager the rhesus monkey can play the video game Pong using only the power of thought. No bodily movements required. That is, he can control the virtual paddle with his mind. How? The researchers at Neuralink have fitted Pager with a brain-computer interface (BCI) — in this case, around 1000 fine-wire electrodes have been fitted onto Pager’s motor cortex via surgery. A decoding algorithm trains on neural activity data from Pager’s playing Pong the good old fashioned way, with a joystick. Later, the joystick is disconnected, and when Pager merely thinks about moving the paddle via the joystick in response to the virtual bouncing ball, the technology uses his decoded motor intentions to issue in digital commands to move the virtual paddle. (His reward for playing? A delicious smoothie.) He’s really good at Pong. So good that he’s been challenged to a game of Mind Pong by a human with a BCI. 

Notably, such technology has been around in experimental and clinical settings for some time. To take another recent success, BCI has been used to produce text at a comparable speed to smartphone texting. A man who is paralyzed from the neck down was fitted with micro electrodes in his motor cortex. A recurrent neural network trained on neural activity data from the hand region of his premotor cortex while he imagined grasping a pencil and writing letters, a form of motor imagery. Using this method, the participant was able to “write” with minimal lag by imaging letters at the rate of ninety characters per minute with greater than 99% accuracy with autocorrect, a significant improvement over previous BCI feats of 40 characters per minute using point and click typing.  Read more »

To See A World In A Grain Of Silicon: Why Minds Aren’t Programs

by Jochen Szangolies

Figure 1: The IBM 5150 Personal Computer, introduced August 1981. Image credit: wikipedia.

The year 2021 marks the 40th anniversary of the introduction of IBM’s first Personal Computer (PC), the IBM 5150. Since then, computers have risen from a novelty to a ubiquitous fixture of modern life, with a transformative impact on nearly all aspects of work and leisure alike.

It is perhaps this ubiquity that prevents us from stopping to ponder the essentially mysterious powers of the computer, the same way a fish might not ponder the nature of the water it is immersed in.

By ‘mysterious powers’, I don’t mean the impressive capabilities modern computers offer, in terms of, say, data storage and manipulation—while it is no doubt remarkable that even consumer grade devices today are able to beat the best human players at chess, and the engineering behind such feats is miraculous, there is nothing mysterious about this ability.

No, what is mysterious is instead the feat of computation itself: a computer is, after all, a physical object; while a computation, say something straightforward like calculating the sum of two numbers, operates on abstract objects. Therefore, the question arises: how does the computer qua physical system connect to abstract objects, like numbers? Does it reach, somehow, into the Platonic realm itself? To the extend that computers can use the result of computations to drive machinery, they seem to present a bridge by which the abstract can have concrete physical effects. Read more »

Not Even Wrong #12: The Freezer

by Jackson Arn

It was my husband’s idea to steal the boxes—he’s the daring half of our compound brain. He spends most of the day drafting letters to committees worldwide, never emails. Education has always been important to him. His parents saw to it that he learned something about everything. Now he sits in bed, surrounded by crumbs and gray paper. His hands are straight as they accept food. His eyes contract with gratitude. After meals he tells me things he remembers from his education, mostly architecture. Between these facts he gives advice for making extra money or saving it.

He used to work at the Target-on-the-hill, which is how he knew I could get away with box theft. It took him months to confess his place of work, and even after that it took me months to understand that he was a workman, not a manager. When he admits to something embarrassing, he adds a few facts to numb the sting. In this case, he said things about the structural integrity of the building. At least a dozen extra floors could be added safely, floors of shopping and storage, thousands of tons of concrete, flesh, cardboard. Middle management would have to hire at least a hundred new independent contractors, at 35 hours a week with no benefits. His pupils swelled with the thought of so much growth bought so cheap, and I assumed he was upper-middle management or middle management, or at least owned stock.

A few days after we moved in together, my husband told me about the secret plan to grow the Target-on-the-hill higher. There would be three new floors, not twelve, but that was just for now. Targets evolve slowly. There would be a grand reopening, and another grand reopening a year or two from now, and so on until some limit was struck. Three days later, the drilling commenced. The foundations had to be pressed deeper, more concrete had to be poured. Read more »

Monday, May 24, 2021

Rope Memory

by R. Passov

Over the course of the Apollo missions, two criteria governed the role of the Apollo Guidance Computer (AGC): 1) A program built into the AGC had to be absolutely necessary to the mission and; 2) it had to be without doubt that the computer bested humans in performing the task. One person stood at the center of every tradeoff.

On October 17th, 1966, Bill Tindall, Deputy Chief, Mission Planning and Analysis, released the delivery dates for the “manufacturing of the computer programs” that would guide the Apollo spacecrafts to the moon.

Described in a 1965 NYT article as an “Unassuming 40-year-old engineer on the ground,” Tindall’s job was to arbitrate between Mission Control’s evolving list of program objectives, the demands of the astronauts, the capabilities of a lab at MIT, and the fixed capacity of the Apollo Guidance Computer. When he felt the best tradeoffs had been reached, the pattern of bits representing the output of negotiations was sent to a factory.

Inside the factory, women sat in front of rectangular grids containing thousands of magnetic rings, an eighth of an inch in diameter. Copper wires were passed either between or around each ring. Each wire represented a ‘bit’ – an instance of a ‘1’ or a ‘0’ – and each bundle of sixteen wires, or Rope, a ‘word’ in permanent memory. Read more »

The Founders Flounder: Adams Agonistes

by Michael Liss

My idea of an agreeable person is a person who agrees with me. —Benjamin Disraeli

John Adams was not the kind of man who easily agreed, and it showed. Nor was he the kind of man who found others agreeable. Few have accomplished so much in life while gaining so little satisfaction from it. When you think about the Four Horsemen of Independence, it’s Washington in the lead, Benjamin Franklin, Thomas Jefferson and, last in the hearts of his countrymen, John Adams. You could add to that mix James Madison and even the intensely controversial Alexander Hamilton, and, once again, if you were counting fervent supporters, Adams would still bring up the rear.

He was an exceptionally talented man, willing to take up unpopular causes, to assume enormous personal risks. He was also dedicated, patriotic, and just a royal (in the “democratic” sense of the word) pain. Of Adams, Franklin once said, “I am persuaded however that he means well for his Country, is always an honest Man, often a Wise One, but sometimes and in some things, absolutely out of his Senses.”

Adams knew it as well. He understood both his flaws and his place in the firmament. He wrote to his friend Benjamin Rush: “The Essence of the whole will be that Dr Franklins electrical Rod, Smote the Earth and out Spring General Washington. That Franklin electrified him with his Rod—and thence forward these two conducted all the Policy Negotiations Legislation and War.”

Nevertheless, after eight years of being George Washington’s loyal (but largely unheeded) Vice President, he had just enough support to be elected to succeed him in 1796. As much as he wrestled with his own ego and even his insecurities, he (and Abigail) thought he had earned it, and he had. Read more »

Monday Poem

On Dystopian Ships of State

I’m on a big boat
(which the nautically savvy
call ship)

if this ship’s a cocooned
load of light atmosphere
its steel will float, but it will tip
if its load’s unbalanced—
if its equilibrium is off
it’ll start to list—
if not adjusted
it’ll end a sacrificial goat,
sucked to bottom by
sodden politics
as History and Neptune’s
universal laws will have
directed and
insist
.
Jim Culleny
1/13/15, rev 5/23/21

No Vote In Her Own Four Walls

by Jurczok 1001

Au, 1977 (private collection)

The article below was published in German on Mother’s Day in Republik, in a year that marks the 50th anniversary of Swiss women’s right to vote. The text appears here in English translation by Rafaël Newman. 

I had heard many of the stories before, but today, on Mother’s Day, they took on an added dimension. Suddenly it wasn’t just my mother I saw before me, standing there in the kitchen, her apron knotted behind her back, her torso framed by the kitchen window, in her right hand her paring knife, the one whose grip is held together with tape, the one she wouldn’t replace for anything in the world, because it sits in her hand like no other knife, which is to say: just right – suddenly what I beheld in her stories was Switzerland in the sixties and seventies.

Perhaps because Mama has just uttered a sentence I have never heard from her before. She pronounced it casually, somewhat absent-mindedly, while meticulously sliding the plastic spatula under the filet of flounder, to prevent its delicate skin sticking to the pan when she turned it – cooking was Mama’s top priority.

That’s right, Mama is cooking on Mother’s Day. Filet of flounder with wild rice, a medley of green and white asparagus on the side. And no, I’m not helping her, Mama has never let anyone help her when she cooks, not even on Mother’s Day. That isn’t going to change now. Her movements are so choreographed that the slightest deviation would only create unnecessary bother. And that is to be avoided, above all on Mother’s Day. So the best way for me to help her is to stay in my corner and read. Read more »

A Story of Three Churches: In the Footsteps of Willa Cather in Northern New Mexico

by Leanne Ogasawara

El Santuario de Chimayo

1. El Santuario de Chimayó

We arrived in Chimayó in the lull after Easter. Nestled in the foothills of the Sangre de Cristo Mountains, the small hamlet lies about forty-five minutes north of Santa Fe. If I hadn’t seen videos of the great crowds that throng the sanctuary during Holy Week, I wouldn’t have believed this humble adobe church in the middle of nowhere could be the host of the largest number of religious pilgrims in the U.S—but that is what it is.

Known as the “Lourdes of North America,” many come in search of a cure—for as an old woman says, in Willa Cather’s 1927 novel Death Comes for the Archbishop, the mud is known for its medicinal qualities:

Once upon a time, the world was full of miracles.

Chances are you will meet someone suffering from illness or from a broken heart in Chimayó. In our BnB, we met a gentleman whose wife had fought cancer for a decade. She loved visiting the church and praying with the friar. And now that she is gone, her husband comes alone with his memories. For him, Chimayó has been a place of sanctuary that gives voice to his pain, which is perhaps a kind of miracle… Read more »

Perceptions

Shada Safadi. Promises. 2014.

Engraving on plexiglass.

“That spirit could have flown without being seen by anyone. But the horror of what happened, and it’s struggling out of fear, made it leave an impact that demands of us, we the ones how are alive, to give promises. We forget the promises we give to our dead, we keep them for some few days and then forget. We did not see things ourselves when they happened… We saw it after it happened, and the scene etched itself in our memory. How can we apologize for that spirit that took us out of darkness? You still exist and we were meant to stay alive but our freedom is still incomplete, you are dead and we are the dead too.”

More here and here.