Summer, Mangoes, Birds, Bombay — Disjecta Membra

by Gautam Pemmaraju

The hot summer months of April and May allow for some indolence. Slack jawed, enervated street dogs, seem somehow to be the most suffering. If their parched tongues say it all, their blinking eyes, bereft of the sharp darting aggression of cooler nights, seem to offer urgent supplication. In part alleviation, they sleep through whole afternoons in the reasonable comfort of a shady spot, on occassion lifting up their heat-stricken heads to cast a listless, impecunious glance at the fools who walk the hot streets. Asleep

Offering vivid descriptions of city life, the hustle-bustle, street hawkers and dwellers, SM Edwardes, in By-Ways Of Bombay (1912), writes,

During the hot months of the year the closeness of the rooms and the attacks of mosquitoes force many a respectable householder to shoulder his bedding and join the great army of street-sleepers, who crowd the footpaths and open spaces like shrouded corpses. All sorts and conditions of men thus take their night's rest beneath the moon,–Rangaris, Kasais, bakers, beggars, wanderers, and artisans,–the householder taking up a small position on the flags near his house, the younger and unmarried men wandering further afield to the nearest open space, but all lying with their head towards the north for fear of the anger of the Kutb or Pole star.

In Sleepy Sketches (1877), the diarist, troubled by the ‘endless accounts’ of Englishmen of privilege and high office, which he finds to ill represent the reality of Bombay life (and life in Bombay), sets out to correct some. Asserting quite vigorously at the outset that the native has ‘no prejudice either in favour of truth or falsehood’ and that they cannot but help mixing the two, he finds issue with “hot glare of the sun and constant heat”, which to his mind “destroy the mystery of life and lead one to look on death as the end of all things” [sic]. The climate threatens the European, the writer adds, and it is so enervating for the professional man, that upon return home at the end of a hardworking day “we have little desire for recreation, and so no recreation is to be found”. The month of May, he writes on,

…brings thirty-one days of close, oppressive heat, and thirty-one nights of close, oppressive heat…when all possibility of sound sleep is gone, and we wake every hour and minute wet with perspiration; when even the crows have lost every power but that of cawing, – a power, confound them! that they never lose, – and stand desolate, with their hot wings held comically apart from their hot bodies…but still in Bombay we go to bed with the thermometer at 89°.

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I Have A Dream: Obama’s Second Term

by Evert Cilliers aka Adam Ash

Obama_cool_ap_imgFirst thing, a raft of Guantanamo cases are brought in civil courts. The prisoners who aren't in court, are in a plane on their way to Iraq or Afghanistan. Guantanamo prison turns into a tourist attraction, with luxury hotels, gambling, and highly-educated Marxist prostitutes from Cuba.

Next thing, Bradley Manning is pardoned. He leaves his cell, becomes a hero on the progressive circuit, and breaks up Barney Frank's marriage.

The Glass-Stegall Act is brought back and reinstated. The big banks all break in two, between commercial and investment banks. Their lamentations fall on deaf ears.

After a few Wall Street big wigs are prosecuted for fraud, finance capitalism finds itself hogtied by a weird wave of ethical behavior.

Following the example of North Dakota, all the states start their own banks. They withdraw all the money they have in Wall Street and pour it into their state banks.

Wall Street shrinks. There is a tax on all financial transactions. Many firms go bankrupt or close up for business. They just don't have as much money to play with as before. High-end prostitutes flee Wall Street for Qatar.

All companies registered in America have to declare their profits and losses as single entities. They are not allowed to have branches for tax purposes in other places, like the Cayman Islands. Therapists do a thriving business in tax lawyers when all tax loopholes are closed. For the first time in years, General Electric and Goldman Sachs pay actual taxes — at an actual rate of 30% plus. Their lamentations fall on deaf ears.

The Bush tax cuts are gone. All of us pay more taxes. But millionaires pay the most: a 50% rate. There is a one-time wealth tax of 15% on all holdings of the superrich, which wipes out our deficit in one mighty swoop.

The country has a surplus again, like it did under Clinton. The GOP goes into a megasulk.

Marijuana is legalized, and the economy of California makes a startling recovery.

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The Birth, Decline, and Re-Emergence of the Solid South: A Short History

by Akim Reinhardt

Slave saleSince the Civil War, the American South has mostly been a one-party region. However, by the turn of the 21st century, its political affiliation had actually swung from the Democrats to the Republicans. Here’s how it happened.

It is not an oversimplification to say that slavery was the single most important issue leading to the Civil War. For not only was slavery the most important on its own merits, but none of the other relevant issues, such as expansion into the western territories or states’ rights, would have mattered much at all if not for their indelible connection to slavery.

Initially, Northerners rallied around the issue of Free Soil: opposition to slavery on economic grounds. Small farmers and new industrial workers did not want to compete with large slave plantations and unpaid slave labor. This was the philosophy that bound together the new Republican Party.

No friends of African Americans, most Free Soilers were openly racist, as were the vast majority of white Americans at the time. Abolitionists, who were fired by religion and opposed human bondage on moral grounds, were actually a small minority of the population However, as the bloody war raged on, Northerners began to seek moral assurance in their cause. For more and more people, the mere political goal of saving the union did not seem to justify the unholy slaughter of men by the tens of thousand. Though preserving the union was always Abraham Lincoln’s primary goal, he astutely played to this concern by issuing the Emancipation Proclamation and establishing abolition as the war’s moral compass. It worked. The North persisted, won the war, abolished slavery, and forced the South to return.

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Monday, April 30, 2012

Take The Skyway

by Misha Lepetic

There wasn't a damn thing I could do or say
Up in the skyway
~The Replacements

Mumbai_skywalkWalking has been much in the news lately, or rather, how little Americans seem to be doing it. It’s obvious that walking is good for individual health, but what should perhaps be even more emphasized is the importance of walking for the overall health of the urban fabric. So, in addition to asking ourselves the question of how we can get people to walk more, we also ought to consider equally beneficial ways for designing the built environment, such that all this walking will bring about a result for society. Walking may be an end in itself, but if it is only considered as such, we forego the opportunity that it is a means as well.

The history of walking in American cities is one of the steady erosion of an activity that was so natural that its importance was almost entirely tacit. It is always amazing to realize how malleable our norms are: during the automobile’s first few decades, pedestrian fatalities were commonly greeted with criminal charges such as ‘technical manslaughter’. Drivers were viewed with mistrust, considered reckless and even represented class division. However, pedestrians became increasingly regarded as impediments to the velocity of modern life, and economic progress became increasingly associated with the automobile and the infrastructure that made its hegemony possible.

How did this change come about? As Sarah Goodyear writes in the Atlantic Cities blog,

One key turning point…came in 1923 in Cincinnati. Citizens’ anger over pedestrian deaths gave rise to a referendum drive. It gathered some 7,000 signatures in support of a rule that would have required all vehicles in the city to be fitted with speed governors limiting them to 25 miles per hour.

Local auto clubs and dealers recognized that cars would be a lot harder to sell if there was a cap on their speed. So they went into overdrive in their campaign against the initiative. They sent letters to every individual with a car in the city, saying that the rule would condemn the U.S. to the fate of China, which they painted as the world’s most backward nation. They even hired pretty women to invite men to head to the polls and vote against the rule. And the measure failed…The industry lobbied [for] the adoption of traffic statutes to supplant common law. The statutes were designed to restrict pedestrian use of the street and give primacy to cars. The idea of “jaywalking” – a concept that had not really existed prior to 1920 – was enshrined in law.

This was the beginning of a long and effective campaign that saw walking legislated and planned almost out of existence. Even now, designers and planners are often hobbled by a perspective which continues to favour the automobile over pedestrian – most ironically, in the name of safety.

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Monday Poem

Another Piece of Eternity

I’m peeling back a page reading a new day
by the light of a new sun
.
mom died years ago, or was it yesterday?
.
I once read something similar by Camus
but was too new to understand that time bleeds
.
its dyes are not fast but run
between years and sometimes like old cloth
the colors of time become homogenous
.
but here’s this day blaring like a fanfare
from a new horn crisp as frost on glass
its brink sharp as the edge of a blade
slicing off another piece of eternity
.
.
by Jim Culleny
4/29/12

I support Quebec’s student protesters

by Quinn O'Neill

Pro3For months now, the Canadian province of Quebec has been astir with student demonstrations. The students are protesting a 75% increase in tuition to take place over the next 5 years. As opponents of the protests are quick to point out, tuition is actually much lower in Quebec than in any other Canadian province and would still be the lowest after the increase.

Reaction to the protests has been mixed and probably reflects a difference of opinion on the main function of education. For people who see education as a private good, the student protesters may appear to have an outrageous sense of entitlement. After all, if students are the ones who’ll benefit from the education, why shouldn’t they be expected to pay for it?

Others see education as a public good that plays an important role in a healthy, democratic society. If we’re going to let everyone vote and participate in important decision making that affects all of us, maybe it would be helpful if the public were well educated. Perhaps education would help people to better evaluate different sources of information, to understand important issues, and to make better decisions. A better educated society is also healthier and more productive.

Neither perspective is entirely wrong. Education is both a private and a public good, with significant benefits for the individual and for society as a whole. It is wrong, however, to suppose that education is only a private good, and this, unfortunately, seems to be a pervasive misconception.

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Dwelling/Exile

by Liam Heneghan

DESTRUCTION OF HOME: Destruction is woven into the tapestry of the universe. Entropy, omeleteer of structured things, wields its indefatigable spatula. This is Entropy’s world we are living in – a world where things fly apart. This is a world where a toppled vase disintegrates into shards upon a polished floor, and where carnage cannot be made whole. A world where neither the King’s horses nor his men, can reconstitute that incautious ovum, Humpty Dumpty; a world where tender reverential hearts break, where young flesh bruises, where desire detumesces in the embers of fulfillment, where love itself withers on the vine, where old age trellises the skin, where bright hopes atomize, and where the mortuary awaits us all, sepulchral door swinging wide – candles lit, lambent and serene, within.

Egg0001

HOME IN BORN IN MOTION: Leaving home is a violent act, because walking is a violent act. Walking violates a stationary calm and announces, “this place does not satisfy my needs anymore”, or, “having served its purpose once, this place now bores me”. Walking derives, anciently, phylogenetically, from motile carnivory. It is rooted in impatience – the primordial impatience with waiting for morsels to waft on by. Motility is an ancestral condition. Life was born on the move. Flagellated, ciliated – gliding, and lashing – permanently unsatisfied and desirous. Motility is the characteristic act of animality. In their evolutionary procession, animals squirmed, wriggled, pulsated, swam, slithered, and later, lurched, crawled, leapt, hopped, flapped, flew, swarmed, brachiated, knuckle-shuffled and then most recently arose and walked away. Not the chosen option: repose is abandoned. A singular spot is forsaken. Beasts leave home to prowl and stalk, to kill and dine. Pursuing other options, bathed in the sunlight, were animals enduring cousins in the kingdom of plants. Left behind also: sessile brothers, animals hedging their bets by fiercely equipping with lures and tackle and macerating jaws.

Animals depart with teeth set in hungry mouths and they nibble on the world as they encounter it. The engulfing stoma of the ambulator, first and center of its anatomical toolkit, is nestled among the cranial sense organs. The arms and legs that flail behind are mere propellers towards the cosmic dining table. The frenetic peristalsis of the torso squeezes out the ejecta in our wake and makes room for new cargo. Most movement is ecology, and most ecology is trophic ecology. Ingestion is a fundamental act.

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Monday, April 23, 2012

On eggs and cooking

by Rishidev Chaudhuri

ScreenHunter_03 Apr. 23 11.13Harold McGee's book, “On Food and Cooking”, changed the ways I cook and think about food (as it seems to have done for many people). Cooking can often seem obscure and unsystematic: recipes and tattered bits of kitchen wisdom abound, but general principles seem harder to come by. And learning to cook is a process of moving from recipes treated as self-contained procedures and rituals to be reenacted to seeing a collection of principles and techniques that can be deployed in various ways. “On Food and Cooking” is a book on the science of cooking: what happens when you brown meat, what happens when you cook asparagus, how dough rises, why coriander tastes the way it does. And its primary value, at least to me, was in dramatically moving me along the road to understanding some of the principles lying behind what we do with food. It's immediately liberating and almost exhilarating to look back on a number of recipes and times in the kitchen and realize what I was actually doing when I was following a particular set of instructions. Most of this food science information existed before but it was scattered through journals and history books. “On Food and Cooking” collects and curates it, and aims it at a broader audience than just the scientist or the historian or the professional cook.

The best example for how this book changed my thinking is its sections on the role of the egg. It is almost universally acknowledged that eggs, even accompanied by little else, are sublime and need not justify their ubiquity. But eggs also play supporting roles in a bewildering parade of dishes (especially in the cuisines of Europe), and in these they take on a variety of structural roles: changing the shape and form of food in addition to changing how it tastes. Making sense of this diversity of uses was enlightening: it allowed me to replace a number of disparate pieces of knowledge with some general principles and these principles then allowed me to think more creatively, beyond the confines of particular recipe patterns. And looking at the roles of eggs in food is also a wonderful lesson in chemistry and the strange hybrid states of matter that live everywhere in food.

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Dismantled Chandeliers

by Mara Jebsen

F. Scott Fitzgerald and Love in A Time of Supermen

Images-6Where does all this yearning come from?

—Pina Bausch, choreographer

A set of F. Scott Fitzgerald’s novels has come out from Penguin classics, and they look exactly as they ought. They are small, hard-backed volumes in thick cream paper lined with flashy stripes of silver or gold. Some men of my acquaintance—especially those with big hands—might feel silly reading them on the subway.

But that’s as it should be. There’s a sequined fustiness hanging around the idea of Scott Fitzgerald. Maybe there’s something exhausting about the eternal waltzing of debutantes in white linen; and of tall, stiff-stomached boys getting drunk to distraction. Or really what’s exhausting is imagining all those high-school students across America sailing their way through the bright sadness that is “The Great Gatsby.”

The idea of his work gives me this exhausted feeling because his stuff is both classic and a glam cash-cow, categorized in the same cloud of atmosphere in my head where I keep the Titanic. Soon we will have Leonardo DiCaprio in Baz Luhrman’s film version of Gatsby adding his entire DiCaprio-ness into the circle of atmosphere that surrounds Fitzgerald, both deepening and cheapening whatever is this peculiar quality down at the middle of it. Luhrman and DiCaprio, I’m sure, will extend the bright circle of frost that allures, but obscures the filament at the center.

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Brevity and the Soul

by Tom Jacobs

There is the apocryphal story in which Hemingway, sitting in a bar somewhere in Key West, is asked by an antagonistic admirer to follow his minimalism to its logical outcome and to tell a story in six words. As the story goes, Hemingway picks up a napkin and writes out the following words:

For sale: baby shoes, never worn.

This is a pretty good story. The reader has to kind of inhabit it and fill in all that is unsaid (which is pretty much everything), but there’s an inexhaustible sadness there in the spaces between the words. Everything pared away until there’s almost nothing left. The iceberg theory of fiction.

The genre of short short fiction (or microfiction, or whatever one might want to call it) is itself kinda small, and little of it is worth reading. But there are exceptions.

There’s this: “Sticks,” by George Saunders, perhaps the greatest super short story I’ve ever read:

Sticks

Originally published in Story, Winter 1995.

Every year Thanksgiving night we flocked out behind Dad as he dragged the Santa suit to the road and draped it over a kind of crucifix he'd built out of metal pole in the yard. Super Bowl week the pole was dressed in a jersey and Rod's helmet and Rod had to clear it with Dad if he wanted to take the helmet off. On the Fourth of July the pole was Uncle Sam, on Veteran’s Day a soldier, on Halloween a ghost. The pole was Dad's only concession to glee. We were allowed a single Crayola from the box at a time. One Christmas Eve he shrieked at Kimmie for wasting an apple slice. He hovered over us as we poured ketchup saying: good enough good enough good enough. Birthday parties consisted of cupcakes, no ice cream. The first I brought a date over she said: what's with your dad and that pole? and I sat there blinking.

We left home, married, had children of our own, found the seeds of meanness blooming also within us. Dad began dressing the pole with more complexity and less discernible logic. He draped some kind of fur over it on Groundhog Day and lugged out a floodlight to ensure a shadow. When an earthquake struck Chile he lay the pole on its side and spray painted a rift in the earth. Mom died and he dressed the pole as Death and hung from the crossbar photos of Mom as a baby. We'd stop by and find odd talismans from his youth arranged around the base: army medals, theater tickets, old sweatshirts, tubes of Mom's makeup. One autumn he painted the pole bright yellow. He covered it with cotton swabs that winter for warmth and provided offspring by hammering in six crossed sticks around the yard. He ran lengths of string between the pole and the sticks, and taped to the string letters of apology, admissions of error, pleas for understanding, all written in a frantic hand on index cards. He painted a sign saying LOVE and hung it from the pole and another that said FORGIVE? and then he died in the hall with the radio on and we sold the house to a young couple who yanked out the pole and the sticks and left them by the road on garbage day.

Here there is an entire novel’s worth of intrigue and emotional complexity and backstory and difficult familial relationships and unhappinesses and losses and redemptions. One can’t help but think of all those homes run by inexpressive and angry fathers who know something of love’s austere offices, these homes that suddenly erupt in holiday decorations that go waaay beyond the normal or expected. Rudolphs and Santas and baby Jesuses and lights and holly all over the place. This phenomenon…the phenomenon of the middle-to-lower-class father who has no creative outlet but finds an avenue in his front yard…this is an important aspect of contemporary life in the U.S., and one that needs more examination. There are dissertations here. And Saunders’ story is a most excellent jumping off point.

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Saving Pakistan… and India?

by Omar Ali

Pakistan is in the throes of an existential crisis. Pakistan has always been in the throes of an existential crisis. Pakistan’s interminable existential crisis is, in fact, getting to be a bore. But while faraway peoples can indeed get away from this topic and on to something more interesting, Pakistanis have little choice in this matter; and it may be that neither do Indians. The-human-indian-spider

The partition of British India was different things to different people, but we can all agree on some things: it was a confused mess, it was accompanied by remarkable violence and viciousness, and it has led to endless trouble. The Paknationalist narrative built on that foundation has Jihadized the Pakistani state, and defanging that myth is now the most critical historic task of the Pakistani bourgeoisie.

Well, OK. We don’t actually all admit any of those things, but all those are things I have written in the past. Today I hope to shed my inhibitions and go further.

First, the crisis. Some friends think I am being unnecessarily alarmist and the only crisis is the presence of American infidels/imperialists in the region. Let America leave and all will be well. Others believe that if the army had a “free hand”, they would have things under control within days. Let us dispense with both theories. The crisis is not primarily American generated (though they have a long and glorious history of feeding dollars to the crisis) and no one is in complete control. The existing corruption-ridden state is a British colonial creation struggling to get by alongside an unstable mix of Islamist ideology and a very shallow and self-contradictory foundational myth. Even though the karma of the Raj is potent stuff, it will not last forever against these forces. When it goes, the next step will not be the dawn of Chomskyan enlightened anarchy or democratic socialism; it will either be Salafist Islam or the dissolution of the state. Dissolution being physically and diplomatically difficult (who will handle the scramble over borders that would follow?), Salafist Islam administered by the army (perhaps with a charismatic cricketer as its public face) is the likely option.

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Poem: “Fiction”

ScreenHunter_02 Apr. 23 10.32after Mohammed Iqbal

“Why didn't you make me eternal?”
Beauty asked God one day,

who replied: “The world's fiction
is carved from nothingness.

In changing colors you were born:
true beauty is ephemeral.”

The moon overheard this dialogue,
beamed it to the morning star

who woke the dawn, whispering sky's secret
to the dewdrop, earth's guardian.

Dew drenched the rose petals,
and Spring left the garden weeping.

Mohammed Iqbal (1877 -1938) one of the two great South Asian poets of the
20th Century (the other was Faiz Ahmed Faiz) advocated ceaseless endeavor,
writing with equal ease in Persian, Urdu, and English. He was knighted by the
British but is rarely called Sir Mohammed.

Translated from the Urdu by Rafiq Kathwari, guest poet at 3Quarks Daily.

[Click Urdu version to enlarge.]

Baby, my cash money

by Maniza Naqvi

SecretServiceWould this sentence be a fair illustration of the entire terms of engagement of the rest of the world with the United States? From Foreign to Economic to Defense Policy it is a narrative as though of a paid intercourse: “Baby, my cash money.”

This latest scandal, too will probably be obfuscated and news cycled out of our imaginations—but for this moment this paradigm is clear. Many complain that the US simply does not build relationships based on principles of social, human and cultural rights. The US engages only on the basis of financial transactions: it gets what it can’t get otherwise by simply buying it. If it is refused it simply removes the offending resister usually an elected leader of a country which has resources that the US wants and puts into place those who are compliant and willing to be paid for their services. And when, and if, they are not paid what they were told they would be paid, then well that’s when the whole thing becomes a conflict zone, like the corridor of the Hotel Caribe on the early morning after the “previous night’s intercourse.”

Ironically, this happened at an Economic Cooperation Summit where the agenda includes economic issues and those of Corruption and of Security or as it is called now Terrorism. The scandal around the Americans, involves 11 Secret Service agents and as many military personnel including green berets and so forth. Entrusted to protect the President of the United States the team had arrived in Cartegana ahead of the President who attended the Summit of the Americas conference organized by the 34-member Organization of American States.

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The Daily Show and Politics

by Hannah Green

ScreenHunter_01 Apr. 23 10.05On Friday night, I watched John Oliver perform for a crowd of Northwestern students in an on-campus theater. “It’s hard to be in college right now,“ he said, “because of, you know, the world.” These words probably got the longest, or at least the most interesting response of the performance. Oliver looked at us in amusement for a moment as we laughed, then said, “That was a cathartic laugh.” He commented on the symphonic quality of our laughter as the initial hilarity of his words melted into recognition and subsequent despair.

At this moment, I felt an impulse of self-righteous self-pity. It was hard being a college student right now. The economy is bad, everyone’s weighing their options looking for realistic job opportunities, the American dream of creating your ideal career seems to be dying, from a very young age I haven’t trusted my government or electoral system at all, especially in matters of foreign policy, and even here in the US we seem to be losing our rights left and right. I remembered a dark, sleep-deprived Wednesday when I was fourteen. My high school US Government teacher turned on the television so that we could watch John Kerry’s concession speech. My friend and I had been volunteering, answering letters at Democratic Campaign Headquarters in DC. We sat in the back of the classroom, dressed all in black, and wept in each other’s arms. I hadn’t even liked Kerry that much, but I had wanted so badly for Bush to lose. “It’s good to see young people who care so much,” our teacher said to us kindly. I thought, “I will never give a crap about politics again.”

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Monday, April 16, 2012

What is philosophy, again?

by Dave Maier

There has been some interesting recent discussion, both here and elsewhere, about what philosophy is and should be. Here are two shiny pennies from my own purse.

LeiterIn the introduction to his recent anthology The Future for Philosophy, Brian Leiter laments that “[p]hilosophy, perhaps more than any other discipline, has been plagued by debates about what the discipline is or ought to be.” This is strong language. To call such debate a “plague” is not simply to regret its occurrence as a necessary evil, but to see it as an alien force, infecting the host body from outside. On this picture, to debate the nature and ends of philosophy is akin to putting the car up on the rack; when this is happening, no progress is being made. If we have to spend all our time figuring out what philosophy is, we'll never get around to actually doing any of it.

Maybe we should simply shrug the question off. After all, no matter what you said philosophy was, one could always respond “okay, so what these other people do isn't 'philosophy' by your definition; but it's still worthwhile – maybe even more so than what you do under that name.” Coming up with a new name for what we have been calling “philosophy” seems even less pressing. Who cares what something is called, when what is important is whether and how to do it?

However (you knew this was coming), I think these debates can be quite enlightening – if you know what to look for. In any case that is our subject today.

1: Ontic science vs. the linguistic turn

So what is philosophy then? One common answer, usually just assumed but occasionally spelled out, is that philosophers try to discover the basic features of reality, just like science does. However, while physical science determines the nature of observable objects and processes, and thus contingent matters of fact, philosophy concerns itself instead with matters of metaphysical necessity, inquiring into the ultimate entities and structures underlying the world as we encounter it. This conception of philosophy is what Colin McGinn endorses in renaming it “ontic science”: non-empirical inquiry into the real.

On this view, the end result of our inquiry – as it must be if it is to be inquiry at all – is truth (specifically, true doctrines or theories); and the proper method in reaching it is precise, rigorous argument from universally accepted premises to an unambiguous, substantive conclusion. This is naturally easier said than done; and it is no secret that the list of universally accepted philosophical doctrines is – well, let's just say it's not long enough really to count as a “list”. However, I don't think that the lack of universally accepted doctrine shows all by itself that “ontic science”, which we might also call metaphilosophical “dogmatism”, is all wrong; a perfectly good response by my lights would be “well, after all, we Westerners have only been at this for 2500 years – what did you expect?”

If we can't agree, though, then maybe we're doing it wrong; and a natural place to look for the problem is in our instruments: our minds, and in particular, our language. Might these things be systematically distorting our view of reality? This question, along with important formal developments in logic and semantics (I condense and oversimplify here), led at last, in the mid-twentieth century, to what has become known as the “linguistic turn” in analytic philosophy (continental philosophy having broken off some time before).

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We’ve Got to Be Artists of Some Kind

by Jen Paton

Chimamanda Adichie has a talk called “the danger of the single story.” She says, the “single story [that] creates stereotypes…that are not untrue…but incomplete.”

ScreenHunter_08 Apr. 16 10.03
Lena Dunham's Tiny Furniture

I watched three stories about American women this weekend: Lena Dunham's Tiny Furniture (2010), the Diablo Cody written Charlize Theron “comedy” Young Adult (2011), and the blockbustering, blistering Hunger Games (2012). I suppose the latter is only tenuously about an American woman, as it takes place in a dystopian post war America called Panem where teenagers fight to the death on national television. But anyway.

Lena Dunham's Tiny Furniture takes place in the now, and is about a girl named Aura who rather than fighting to the death posts semi-nude videos of herself on Youtube in a bid at artistic expression. Aura, who comes home from college in Ohio to crash in her artist mom's (amazing) Tribeca apartment and figure out what to do next. (Artist Mom on film is Dunham's IRL Mom, as is the apartment her IRL apartment). Aura has her liberal arts degree, and in college made aforementioned arty Youtube videos where she undresses in fountains. Now she finds work as a restaurant hostess and flirts with lackluster dudes. Tiny Furniture is, as Glenn Kenney put it, “a largely adroit film concerning largely insufferable people.” Not a lot happens. But it does rather capture a certain kind of inertia of a certain kind of kid, someone really smart who doesn't really have the tools to get their act together because the consequences of not doing so are minimal. Dunham contends that her friends say the apartment looks smaller in real life, but in spite of this, she rather gets the smallness of the world she portrays, and pokes some fun at it.

And yet, and yet – it is so hard to get beyond our single stories. Dunham, whose TV show, Girls, about young women in Brooklyn premiered yesterday, made the Girls characters from Ann Arbor because “I was trying to choose places that felt like they weren’t New York but had weirdly analogous intellectual communities, so that if these girls appeared and they were quipping their heads off and they’d watched certain kinds of films since they were three, it would make sense.” Because of course, nobody else watches “certain kinds of films” or experiences culture except New Yorkers, and those lucky enough to live in a distant archipelago of college towns.

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Monday Poem

Topology

I love the space of your soulMobius
the way it tends up and out
like that wide field in Conway
near the sugarhouse
which one spring blossomed
with dandelions
so dense and profuse
its rising hump
in the morning sun
was a mound of gold
whose brilliance
was more fabulous
than that most coveted ore

I love the niches and coves
of a soul that billows
like vapor through a sugarhouse roof,
through its cupola

—your sugarhouse soul
its volumes and transformations
its rich continuity
sweetens the shape of me

I love a soul that pushes
envelopes…. . …. I love
the edgy ellipse of your
horizon harrowing soul

a soul both
now and soon
here and there
turned in turned out
which, if I follow its piper's
Mobius band,
will lead me round

not to the place I was
but to the better side
of where I am
.

by Jim Culleny
4/12/12

Kim Jong-un Contemplates His Failed Launch

by James McGirk

ScreenHunter_07 Apr. 16 09.34The rocket had failed. Kim Jong-un snapped off his the monitor and turned to face his advisors. What could they possibly tell him? This was total failure. Five ashen men in uniform glittered in the gloom. They groveled and made excuses. Kim lifted a hand and batted the air as if to shoo a fly, and the men backed away slowly, heads bowed deeply in shame. He waited for them to leave and left the control room for his private chambers. The hallway smelled of sandalwood and cognac. Portraits lined the walls. That empty feeling that had welled up inside as he watched the explosion gradually filled with something more acrid and painful. Americans were sneering at his failure. Millions of skinny, eager peasants were depending on him and he had failed. His father and grandfather’s wide friendly faces peered down at him from the walls. Would he ever be as deft as his father at wriggling past the tentacles of the great powers? And if it came to it, would he be as a strong a warrior or as a grand marshal of industry as his grandfather? The thought of holding a Russian rifle and charging a line of American soldiers seemed too horrible to contemplate. He heard a rustle of fine fabric and footfalls approaching on the thick carpet.

“Brandy? Swiss chocolate? Pepsi Cola?” She was a sixteen-year-old drum majorette plucked from a parade by his father the year before. He shook his head and felt her enormous eyes slide off his face. It was so strange to be able to have anyone he could possibly want, even one of his brother’s wives if he so desired, even a foreigner, though the hard-faced Ukrainian blondes looked nothing like the sleek international students he remembered from high school. After three months in control, he was glutted and as bored with sex as anything else in his life. Besides there was so much else on his mind, he couldn’t focus: The six powers were pressing in, seizing assets, squelching vital inflows of capital, motor oil, and the luxurious necessities for living a civilized existence, and his near-neighbors in Burma, SLORC, their junta was loosening their grip and so far it hadn’t all gone to hell the way it had in Libya or Tunisia or Syria, or Cuba even; all over the world people were clamoring for self-determination, it was getting lonely, and he himself was lonely, his own brothers and sisters were frightened of him, and he couldn’t get much more out of them than sniveling and venomous little squibs of gossip about one another. The rocket would have been a fist streaking through the sky, eventually carrying a payload of instrumentation into outer space or delivering a deadly blow against distant foes.

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The Middle Way, the Difficult Way—Sharper than a Sword and Narrower than a Hair

by Maniza Naqvi

WhirlingWe drank hot tea which helped to cool us down. Without the fans swirling the air around us, it was sweltering hot in the room. And the many layers of silk I was wearing were beginning to stick to my back and arms. Just as we were getting started, the lights went out—load shedding—a power cut. This was normal for Karachi. It could have been October or maybe May–must’ve been early evening because just as I was wondering how to peal of a few layers— I remember also wondering how the lovely azaan in the background would affect the overall sound. Like a mantra he invoked his teachers: Rumi and Saadi and the Buddha and Bishop Grundtvig and Confucius, and Gandhi, and Raiffeisen the Americans and the Chinese. He talked about Al Ghazali and Imam Hunbal, and he talked about how he learned of the Prophet’s teachings at his mother’s knee.

His response to my questions whirled around the Cooperatives movement, land grants, Development, technology, how change happens, China, the British and the Indian Civil Service, the Orangi Pilot Project, Sufism, Buddhism and the World Bank. And how “money is not the answer it only corrupts”.

I grew anxious when we discussed religious beliefs and stumbled upon the threatening and most dangerous menace of being accused of blasphemy in Pakistan by anyone for anything if they provoke and upset the established power base. A very real menace that he had faced from 1989-1992. A menace, which continues to threaten Pakistan and beyond. To the point where to simply exercise one’s brain let alone be brilliant or brave is to be blasphemous. “No one can help the poor without evoking the ire of one vested interest or the other,” said I.A.Rahman, the director of the non-governmental Human Rights Commission of Pakistan when HRC took up the case of Dr Khan back in 1989.” (here).

He, Dr.Akhtar Hameed Khan, was the founder of three important Development programs which are examples all over the world for community based approaches for low cost and appropriate technology solutions in low income communities. These were the Comilla Pilot Project in Bangladesh, the Orangi Pilot Project, in Karachi Pakistan and the Aga Khan Rural Support Program in the Northern Areas of Pakistan. He was called Dr. Sahab though he was not a medical doctor. I had first met Dr. Hameed Khan when I started working in Karachi in 1986. That’s when I also met his very dynamic team including the brilliant urban planner and architect Perween Rahman and her colleague Anwar Rashid. Together they have run the Orangi Pilot project and its training institute which supports the replication of the approach and its lessons in other towns and cities of Pakistan and other countries. Dr. Hameed Khan died in 1999.

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Failure to Yield

by Kevin S. Baldwin

It had been a perfect Fall day: Clear, crisp, and sunny. Then there was one of those moments (like Kennedy's assassination or 9/11) where you never forget what you were doing. A student had asked me a question that I did not have the answer to, but knew where to find, and I was pulling a book off the shelf in my office, when the phone rang.

“Hi, you don't know me, but your wife asked me to call you: She has been in a bad accident outside of town. There were four people in the van. Paramedics will call you in a few minutes.”

IMG_0616From his tone, I knew this wasn't a prank, so I waited. My mined raced: Had my wife picked up all three kids after school and headed out of town? The paramedics called and told me to go the local hospital, which I did. A few minutes later an ambulance pulled up and a friend of my wife (covered in blood and screaming in pain) and her daughter were carried in on body boards. Oh, that's right, they had talked about going shopping together. Thankfully, my older two kids were not involved, but where were my wife and four-and-a-half month old son? They had been life-flighted to a major hospital an hour away. I got in the car and drove.

When I arrived at the hospital, a helicopter was on the pad and a receptionist instructed me to wait for a minister in a room down the hall. Fearing the worst, my jaw dropped and my face fell. “Oh, don't worry, we do that for all the life-flight families,” she assured me. After a few minutes, the clergyman came in and took me to the ER, where a team was huddled around my wife. She was conscious, but clearly shaken-up. We both have pretty dark senses' of humor so I said “If you wanted a new minivan you could've just asked.” She looked back with total incomprehension, at which point I realized the severity of her concussion.

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