by Tamuira Reid

When the father of your child is in jail, pray even if you don’t believe in God. Pray even though in your head of heads you know it won’t do shit. Stop staring at the walls, at the clock, at the phone. At your baby, now eight, sleeping next to you, his sneakers, caked with mud, still tied to his feet. Pray because it will distract you from what’s coming, from a conversation millions of mothers have already had with their sons. You are not different, not an exception to some rule. Start praying instead of feeling sorry for yourself. Buck the fuck up because he will need you.

When the father of your child is in jail, think back to the beginning. When just being in the same room with him made you feel dizzy, made every cell in your body turnover. That crazy-ass, lightning speed chemistry, that undeniable force forever pushing then pulling you apart.

He wasn’t always the father of your child. Before that he was your friend then your boyfriend then someone neither here nor there. Now he’s the person you worry most about when you wake-up in the middle of the night.

When the father of your son is in jail, the details will haunt but not surprise you. How he got involved with the wrong person, a toxic relationship, an unhealthy situation. How he was blamed for things he couldn’t possibly have done. You’re scared for him in ways you’ve never been before. You’ve watched enough episodes of Orange is the New Black to think you’d know how to handle life on the inside. You could shank a bitch if you had to. But he never could. It’s just not in him. Read more »

by Samia Altaf

Actors come to each role in a new film bearing the stamp of their old ones so they are richer and more interesting in the new incarnation—the whole more than the sum of the parts. Just last week one saw Nargis as the innocent and naive mountain girl pining away for the love of the ‘shehri babu’, and today she is the femme fatale, all hell and brimstone, plotting the downfall of her rival. Or, as Mother India, upholding principles of honesty and justice, shooting her favorite son dead for raping a village girl.

Most of the time the female protagonists in our local films were uneducated but good, pious women seemingly knowing little of the world’s evil. They existed in a limited space, physically and mentally circumscribed by a patriarchal society, sheltered and protected by ‘their’ men and dependent on them for validation. They could cook up a storm, look after the household, sweep and clean, tend to animals and sick husbands, all in a day, without getting tired or complaining.

But they remained submissive women who suffered silently and deferred endlessly to their husbands, fathers, brothers, sons, and society. What would people say? What would make the family lose face? The family ‘honor’ was always tied to a woman’s behavior, to her desires, and no one was allowed to forget that. Conforming to those norms secured women a place in the community, credibility and status, and the more they suffered and sacrificed themselves the more they were lauded as role models. Such lessons were not lost on young girls and boys and went a long way in shaping expectations for their futures and standards of acceptable behavior. Read more »

“In erratic times one cannot be too attentive, too
ready to stand or duck.” —A. Skutočné

Politics

what’s real depends upon where a thing lands—
how far along it is from ultraviolet to infrared
(from invisible to invisible), but on the
spectrum of real, it might be said

if it’s a matter of life-or-death I’m inclined to think
whatever’s coming at me now is most real,
so I move, I snap to

but if, instead, I’m lost in the contours
of the coming bumper that will ice me,
lost in chiaroscuro,
lost in its seductive curves,
lost in the way fenders sleek and silver slice air,
lost in the hood’s patina,
in the way its lacquered finish
creates a bright steel mood,
if I’m gone in its pricey logo
cast in chrome
……………. …… — if at that moment
my real is just beauty, then realities collide,
aesthetics gives way to physics (the most
essential real of the moment) and the
reality of beauty dies

then too, but late, the meaning of distraction
would’ve suddenly been real, suggesting a deeper take
on the meaning of lies

joy and sorrow
are both real

some say money is real
and it is, the way it wrenches things—

anything with that much clout,
anything that so shapes the mind of the world,
anything that so pummels and rips the fabric of love
is surely real

but what’s real is ephemeral as mist:
thin       thick       opaque      divine
depending upon where and when it lands
on the spectrum of real

real is different
at different times

Jim Culleny
11/6/18

by Michael Liss

This past Sunday, November 11, marked the Centennial of Armistice Day, the European commemoration of the agreement to end World War I. Representatives from more than 60 countries attended carefully choreographed ceremonies to honor the sacrifice of those who fought.

The Europeans take the Great War seriously. Americans really don’t. It just doesn’t feel like our war. To us, it’s an old chest filled with musty, tattered maps and the remains of broken monarchies and shattered ambitions. Even the early film footage, jerky and grainy in black and white, looks more like a silent movie than something real. We know we participated, and naturally we were heroic. Our boys saved the Allied powers from the Huns, all the while singing “Over There” and wooing the local pulchritude. It’s what we broad-shouldered, brave, optimistic, can-do Americans do.

But, if you want to contextualize our actual contribution, consider the following:

The United States committed 2.8 million servicemen to the war, and suffered 53,402 killed in action, 63,114 deaths from disease and other causes, and about 205,000 wounded. On an absolute level, that’s a lot of lives. But, by contrast, in just one extended, insane battle, the Europeans fought the Somme Offensive, with more than 3 million men engaged and 1 million casualties. Then there was Gallipoli, the infamous, disastrous push by then-First Lord of the Admiralty Winston Churchill in the Dardanelles, which provided the Ottoman Empire with its last meaningful military victory, and included a horrific sacrifice by ANZAC (Australian and New Zealand combined forces) and half a million casualties. And Verdun (between the French and the Germans), which lasted close to 11 months in 1916, and yielded nearly 700,000 casualties and more than 300,000 dead. And Passchendaele (3rd Battle of Ypres, Flanders Fields), between Great Britain, France, Belgium and Germany, in July to November 1917, in which the dead and wounded may have been as high as 700,000. And Operation Michael, the last major German offensive in the West (Germany, the UK, France, and, finally, the United States), which had almost 500,000 casualties. That, of course, skips every battle between the Germans and the Russians. Read more »

by Robert Fay

I get sad whenever I think of Robert Lowell. He is the poet of a lost America, an America that likely never was, but one that is gone nonetheless. I get sad when I think of Robert Lowell because of my own inadequacy to love poetry the way he did, the way I once did, when I was more vulnerable, when I was more courageous. I get sad for Robert Lowell because he is unfashionable and his legacy may soon disappear, if not from our university curriculums, than certainly from our hearts.

The optics, as they now say, don’t look good.

Lowell was the patrician poet with a trust fund; the privileged, white-male literary figure who wore a corduroy sport jacket and sloppily-knotted tie—the casual wear of the “bummy rich,” as they were once known on Boston’s North Shore. He was the old Brahmin from Yankee Beacon Hill, whose full name was Robert Traill Spence Lowell IV, and whose ancestors were a “who’s who,” of American history, including William Samuel Johnson, a signer of the U.S. Constitution, and Jonathan Edwards, the Calvinist theologian whose sermon “Sinners in the Hands of an Angry God,” is a foundational American literary text.

And then there was his relationships with women. Read more »

by Sarah Firisen

Books have always mattered to me. When I was single in my 20s, I mentioned to my then boss that whenever I first visited a date’s apartment I would look at his bookshelves. He didn’t get it. Why did it matter what books a person read? I tried to explain that for starters, it mattered to me that someone actually read at all. Soon after this, I met my now ex-husband. The circumstances of our meeting had a tangential connection to his love of the Thomas Pynchon novel, Gravity’s Rainbow (long story short, we connected over the Internet in its early days and his persona was Tyrone Slothrop). I’d never read it. For our second date, he brought me a copy of the book. To this day, that was the single most romantic gift a man has ever given me. When we moved into together a mere 6 weeks later, the merging of our books was a major undertaking – interestingly, while there were a lot of authors we didn’t share a love of, like Pynchon, we had a lot of books which completed each other’s sets of various authors. We gave away a fair number of duplicates. When we divorced 18 years later, the process of remembering whose books were whose was challenging. I actually left some behind by accident. He kindly returned them to me, or let me take them off his bookcase, when one, or both us realized. Books have always mattered to me. Read more »

by Anitra Pavlico

In a recent study, data scientists based in Japan found that classical music over the past several centuries has followed laws of evolution. How can non-living cultural expression adhere to these rules?

Evolution is an “algorithmic process applied to populations of individuals.” [1] Individuals vary, and certain individuals’ traits are passed on while others are culled. These steps are repeated many times. In biology, scientists can study the gene as a “unit of inheritance,” but an analogous unit of inheritance has to be selected in a study of a cultural practice. Eita Nakamura at Kyoto University and Kunihiko Kaneko at the University of Tokyo decided to look at unique musical features such as the tritone–a dissonant interval of three whole notes–and measure the number of occurrences in Western musical compositions over the centuries.

According to Nakamura and Kaneko, “The mean and standard deviation of the frequency (probability) of tritones steadily increased during the years 1500-1900.” Because this might have been just a function of individual composers’ preferences or “social communities” and not necessarily governed by statistical evolutionary laws, they developed a mathematical model of evolution to tell the difference. The tritone is a relatively rare musical event, but its use has spread over the centuries in a way that the study’s authors say follow precise statistical rules. [2] Read more »

by Bill Murray

The crocodiles know. They form pincers on either side of the crossing point. Richard says they feel the vibration of all those hooves along the riverbank above them.

Waves of animals surge toward the river then fall away. If they all go we’ll witness a frightful, deadly crush of beasts in motion, mad energy, herd hysteria, dust and confusion, the cries of mortally wounded beasts rising to the heavens, birds of prey gaggling and swooping and squawking, kinetic intensity unbound.

We have come to see the sprawling, real life spectacle of wildebeests crossing the Mara River. It is the largest overland migration in the world. Read more »

by Bill Benzon

“We’re in one of those great historic periods…when people don’t understand the world anymore…when the past is not sufficient to explain the future.”
–Peter Drucker

Fasten your seatbelts, we’re going for a ride. We start over 300 million years ago and arrive at the present in a mere six paragraphs. We remain here for the rest of the tour, looking at pictures and talking about a strange urban paradise situated in the middle of one of the most densely populated areas on the planet.

From Pangea to Hurricane Sandy

Roughly 335 million years ago, during the late Paleozoic and early Mesozoic eras, the Earth’s existing continental masses formed themselves into the supercontinent Pangea. Pangea began to breakup roughly 175 million years ago giving rise to the Palisades Sill, most visible as a series of cliffs running 50 miles along the west bank of the Hudson River in New York and New Jersey. The Palisades tapers down to sea level in what is now Jersey City.

Roughly 14,000 years ago the first humans settled in North America, spreading quickly across the continent and south through Central to South America. In 1609 the Lenape greeted Henry Hudson when he set foot in that area on his search for a Northwest Passage to China. Two centuries later railroads began emerging in North America. In the second quarter of the 19th Century and Camden and Amboy Railroad became the first in New Jersey, completing its first line in 1834. In the middle of the century the Erie and the Delaware-Lackawanna railroads completed the Long Dock Tunnel in 1861. It conveyed freight trains from the Meadowlands through the Palisades Sill to freight terminals on the Hudson River. By the early 20th century Jersey City had become a bustling port.

In 1906 the Erie Railroad began blasting a cut through the Palisades less than a football field’s width south of the Long Dock Tunnel. The Erie Cut was completed in 1910. It is between, say, 50 and 80 feet deep and 70 to 100 feet wide at the bottom. In four places the cut becomes short tunnels so that roads and buildings could go atop it; short bridges cross the cut at three other points. Collectively these are the Bergen Arches, the name by which this feature is known today. Read more »

by Dave Maier

No, it’s not that time of year just yet! However, since my yearly lists aren’t always exactly best-of-year lists anyway, I thought I might get the jump on everyone else, before we’re all best-of-year’ed out. (I should do sets more often anyway …) About half of these tracks are from 2018, and the rest are recent-ish, so that’s something.

Ethernet – Birds of Paradise (From Here to Tranquility Vol. 7 [Silent])

I don’t know a whole lot about Ethernet (I didn’t bother googling, because I bet you get a bazillion hits for, you know, Ethernet), but this track is a gloriously bubbly spacy ambient number of the sort Silent does very well (although there are all kinds of things on their samplers, of which they are up to Vol. 10 now, I see).

Fastus – Dream Within a Dream (Terra Incognito)

Fastus is a guy named Ian from Jersey City, NJ in the USA. He does great demos for particular synth modules, which is how I know about him. Most if not all of this track was done on a Eurorack modular system, perhaps the very one pictured in blue above. It can be difficult to make modular synths sound musical, so hats off to Ian for this compelling track. Check out the Bandcamp link for a sweet deal on all three of Ian’s records.

Erik Wollo – Traverse (Threshold Point [Projekt])

This is Erik’s 23rd album, some of which, he tells us, was composed “under special and tragic circumstances,” which he says make it “more ethereal and humble” than some of his other music. I haven’t heard all 22 of his other records, so I can’t really say, but this one sounds to me pretty much like the ones I know from his early days (classics like Traces and Images of Light). This particular track may also be an homage to fellow Norwegian guitarist Terje Rypdal, as the chord progression sounds a whole lot like that from the track “Avskjed” from Rypdal’s 1980 album Descendre. If I ever meet Erik again, I will ask him. Read more »

by Paul Braterman

By chance, I chose as holiday reading (awaiting my attention since student days) The Epic of Gilgamesh, a Penguin Classics bestseller, part of the great library of Ashur-bani-pal that was buried in the wreckage of Nineveh when that city was sacked by the Babylonians and their allies in 612 BCE. Gilgamesh is a surprisingly modern hero. As King, he accomplishes mighty deeds, including gaining access to the timber required for his building plans by overcoming the guardian of the forest. But this victory comes at a cost; his beloved friend Enkidu opens by hand the gate to the forest when he should have smashed his way in with his axe. This seemingly minor lapse, like Moses’ minor lapse in striking the rock when he should have spoken to it, proves fatal. Enkidu dies, and Gilgamesh, unable to accept this fact, sets out in search of the secret of immortality, only to learn that there is no such thing. He does bring back from his journey a youth-restoring herb, but at the last moment even this is stolen from him by a snake when he turns aside to bathe. In due course, he dies, mourned by his subjects and surrounded by a grieving family, but despite his many successes, what remains with us is his deep disappointment. He has not managed to accomplish what he set out to do.

On his journey, Gilgamesh meets the one man who has achieved immortality, Utnapishtim, survivor of a flood remarkably similar, even in its details, to the Flood in the Bible. Reading of this sent me back to Genesis, and hence to two other books, The Bible [actually, just the Pentateuch] with Sources Revealed,   by Friedman, and The Ark Before Noah,  by Finkel. Friedman is Ann and Jay Davis Professor of Jewish Studies at the University of Georgia, while Finkel is curator of the British Museum’s collection of cuneiform tablets. Most of what follows derives from these two sources.

Comparing Hebrew with Cuneiform may seem like a suitable gentlemanly occupation for students of ancient literature, but of no practical importance. On the contrary, I maintain that what emerges is of major contemporary relevance.

As Lakatos pointed out, scientists will not abandon a position, despite difficulties, absurdities, and anomalies, until a more satisfactory one is offered. Why should the creationist be any different? He is led to embrace the absurdities of Young Earth “Flood Geology” because he regards the text of Genesis as the direct revealed word of God. If you want to change his mind, you must offer an alternative that is better on his terms, emotionally and spiritually. Such an alternative, I argue, is what emerges from textual and historical analysis. And in the Americas both North and South today, weaning the Evangelical voting bloc away from reality-denying simplicities is a matter of the greatest urgency. Read more »