
Moonrise over a mountain called Plose. Photo from my balcony in October of 2016.

Moonrise over a mountain called Plose. Photo from my balcony in October of 2016.
Seder-Masochism, the whole film
Nina Paley recently finished her second feature film, Seder-Masochism. Her first, of course, is the award-winning Sita Sings the Blues, a retelling of the Ramayana from a feminist point of view which Paley released in full in 2008. However, she had started posting segments to the internet several years before that and she has done the same with Seder-Masochism, in which she retells events from Book of Exodus. She began posting segments in 2012 and completed the film last year, when she began showing it at festivals. Paley placed the whole film in general release at the end of January this year.
In both cases Paley has worked outside the mainstream movie industry, perform the tasks writing, directing and animating the films herself.
I want to offer some brief comments about two segments of the film. This Land is Mine is the first segment she released, but it is the last one in the completed film. God-Mother is one of the last she released–I don’t know whether or not it is THE last–but will be the first one in the film, even before the credits. Jordan Peterson has interviewed her and, in that interview, Nina said that the process of making the making turned about to be a journey of discovery in which she, in effect, discovered God-Mother. Read more »
by Michael Liss
“Read your fate, see what is before you, and walk on into futurity.” —Henry David Thoreau
It has been a little over a week since the redacted Mueller Report was released, and so many words have been spilled that there could be a drought by summer if the umbrage reservoirs are not refilled. Can we just retire the word “closure”?
The legal verdict is in, and I don’t plan to re-litigate it here. Robert Mueller determined there was not enough to charge President Trump with collusion, and Attorney General William Barr decided that Trump did not obstruct justice. We all can look at the (unredacted) facts they based their judgments on, and question whether those judgments were correct, but this phase of it is almost certainly over. The President and his inner circle are not going to be indicted.
That certainly is life-affirming. What’s next? How do we read our fate, see what is before us, and walk on into futurity?
We might start with perhaps the most under-reported angle of the cycle: the practical implications of Mueller’s finding that the Trump Campaign’s scores of contacts with the Russians and WikiLeaks were not, per se, illegal. Despite diligent efforts, despite countless dots, Mueller could not find what he thought would have been determinative—a hard agreement that would have nailed down collusion. His team evaluated a lot of meetings, a lot of discussions, a lot of timing coincidences, but, in the absence of a specific exchange of quid pro quos, smoke, no fire.
I’m not critiquing Mueller’s thought process. I accept it. But it leaves us with a serious problem. Read more »
by Scott F. Aikin and Robert B. Talisse

Epictetus’ Enchiridion 52 is an exercise in metaphilosophy. It captures the double-vision students of Stoicism must have about their own progress. The core insight of E52 is that the tools of philosophical inquiry and progress toward insight can themselves become impediments to progress. E52 is the last entry of the Enchiridion in Epictetus’ own words (with E53 being inspirational quotations from Cleanthes, Euripides, and Plato), and in it, a decidedly practical program is endorsed. The key to this endorsement is the contrastive case Epictetus makes. Here is E52 in its entirety:
[1] The first and most necessary subject in philosophy is the application of philosophical principles, such as ‘Don’t be a fraud’. The second is that of proofs, such as why it is that we ought not to be frauds. The third subject is that which confirms and articulates these proofs, such as, how is this a proof? For, what is a proof? What is inference? What is contradiction? What is truth? What is falsehood?
[2] Therefore, the third subject is necessary because of the second, and the second is necessary because of the first. But the most necessary and the one where we must linger is the first. Yet we do it backwards, because we devote time to the third subject and entirely busy ourselves with it, while we completely neglect the first. Consequently, we’re frauds, but we’re ready to prove that we ought not to be frauds.
The problem, of course, is the last sentence: though we have proofs we should not be frauds, we nevertheless are frauds. How, given the Stoic program of philosophical training – that we have the proofs precisely in order to remind ourselves not to be frauds – does this result come about? And more importantly, how, with these tools, can we prevent it? Read more »

Monir Shahroudy Farmanfarmaian, 1922- April 20, 2019. In Memoriam.
From the exhibition titled Monir Shahroudy Farmanfarmaian: Infinite Possibility. Mirror Works and Drawings 1974–2014, at the Guggenheim, NY, 2015.
With a special note of solidarity to Zara Houshmand.
by Brooks Riley
The attic of Notre Dame cathedral, with its tangled, centuries-old dark wooden beams, was affectionately known as the ‘forest’. The fire that originated up there last week made me think of an early Anselm Kiefer painting Quaternity, (1973), three small fires burning on the floor of a wooden attic and a snake writhing toward them, vestiges of the artist’s Catholic upbringing in the form of the Father, the Son, the Holy Ghost and the Devil. Metaphor meets reality in the sacred attics of stored mythologies.
‘Our stories begin in the forest,’ Kiefer has said. He means this both literally and figuratively. A man whose name means ‘pine tree’, born in the Black Forest region, comes from a people who inhabited the forests in ancient times. When they left those forests behind, they took the wood with them to build, among other things, their attics and their cathedrals, both shareholders of enduring legacies.
Quaternity is one of the few paintings that addresses a lapsed religion now stored away in Kiefer’s mind, his attic—an attic he once lived in as a student, and one he has revived in other paintings. It is only one of his many recurring motifs that serve as conduits for his multiple concerns and thought processes. Myths of all kinds are stored in that iconic space, along with the first- and second-hand memories of history, philosophy, poetry, metaphysics, astrophysics, mysticism and alchemy. Read more »
by Akim Reinhardt

First things first. Am I happy that Notre Dame Cathedral burned?
Don’t be silly. Of course not.
Do I wish it hadn’t burned?
Absolutely.
If I could wave a wand and undo the fire, would I?
Without hesitation.
This isn’t about my intellectual understanding of the building’s historical or architectural significance, it’s beauty, or what it has meant and continues to mean to millions of people. Rather, It’s about my emotional response, or more specifically, lack thereof, and the surprising reactions I received.
I learned about the fire when I texted a friend about a completely unrelated issue. Coincidentally, she happens to be a Medieval European Art Historian. As you might expect, she was very upset. I was sympathetic to her pain. Yet my own emotional response to the fire was largely nonexistent. I felt nothing.
Then, much as the flames engulfed the church, the story of Notre Dame’s burning engulfed the media. This came about for reasons I understand and really have no problem with. I did not resent the press coverage at all, but it did bring my own emotionless response into even starker relief.
The day continued. I met an old friend who was in from out of town. We had dinner and a couple of drinks. We caught up and talked for about three hours. Neither of us mentioned the fire. I went home and got online. The story was still all over my Facebook and Twitter feeds. At about 11:00 PM, I posted the following self-deprecating joke:
More proof that I’m a horrible person: Don’t really give a shit about Notre Dame.
Despite the late hour, the posting got many responses. Most of it was what I expected. One friend quipped: This is why we need fewer opinions. Others were more aghast. They wanted to know how it is I could feel this way? Some of their comments reflected a sense of betrayal. I get it. I understand that people were deeply touched by the structure and hurt by its burning, and I was sorry for their pain. I just couldn’t find it within myself to care about the building despite understanding its beauty and history. Read more »
by Brooks Riley

by Jonathan Kujawa
Last time we found ourselves discussing the topic of writing numbers in different bases. We happen to like base 10 thanks to our ten figures and ten toes, but base 2 (binary), base 16 (hexidecimal), and base 60 (sexagesimal: thanks, Babylonians!) are also often used. But those are human preferences. Math don’t care. If you’ve got twelve Honey badgers, it doesn’t matter if you write it as 12, 1100, c, or as an eye looking at two trees, you’ve got the same number of problems in your life. There may be philosophical quandaries about what exactly is the number “twelve”, or if it exists in its own right or not. But it isn’t controversial to say how you choose to write twelve has little to nothing to do with twelveness.
It’s rather like changing fonts. Not many would say a change of font will make a parking ticket sting less (although Comic Sans might make it sting more). As endless internet discussions rage about the meaning and content of the Mueller report, altogether too few dissect Robert Mueller’s choice of fonts [1].
But mathematicians leave no stone unturned. Even if nearly every rock is just a rock, every so often you find a geode. One thing math teaches us is the value of persistent questioning. After all, when we talked about the Exploding Dots we found if you turn bases this way and that, you discover you can also use 2/3 and other fractions as bases! This time we’ll find ourselves studying knots before we know it. Read more »
by Adele A. Wilby
A brief scan across global politics generates concerns as to what is actually going on in the politics of many states. Authoritarian regimes have always been with us, and will probably be with us for some time to come. Of greater concern is the emergence of political leaders in liberal democracies who espouse a politics which resonates with the past: a politics of nationalism, and nativism, and the inward-looking thinking that is associated with those ideologies. This trend, in what I would call a ‘regressive politics’, is in opposition to the process of globalisation.
The ascendency of regressive political tendencies has surfaced and gained force in the states of the two global leaders of liberal democracies: the United States and the United Kingdom from 2015 onwards. Since then we have witnessed a time where the ‘progressive’ in the ‘liberalism’ that is associated with the two states has come under considerable strain.
Glimpses of a beginning of a period of regressive politics in the UK became evident with the publication of the Conservative Party Manifesto of 2015. David Cameron, the leader of the Conservative Party, faced a major political challenge from the political right both inside and outside the Conservative party. On one hand, the incessant grumbling and whining from English nationalists and Euro-sceptics over the ‘sovereignty’ and ‘independence’ of the UK was a persistent source of discontent and division within the Conservative party. The far right anti-European Union political party, the United Kingdom Independence Party (UKIP) was a growing political threat. Read more »

View out the window from my desk on an early morning in March, 2019.
Andrea Scrima: Saskia, you’ve written a book that invites us into the BDSM community to explore the complicated emotional landscape lying at the heart of its negotiations over consent and—as the title you chose for your book underscores—permission. When the book begins, Echo, the young narrator, is submerged in a fog of emotional blunting following her father’s accidental death; she trusts bodies and the language they engage in more than emotional intimacy. We’re in southern California: the milieu is wealth and privilege, Hollywood beckons, and the narrative is full of gleaming surfaces. Can aspects of Permission be read as a social commentary?

Saskia Vogel: Thank you for that introduction, Andrea! The book certainly came from questions I had about the society I encountered when I moved back to LA after spending most of high school in Sweden and university in London. LA, where I was born and raised, was suddenly new to me. I could legally drink, which meant access to new spaces, and I finally had a driver’s license. I was also carrying years of distance and encounters with new cultures with me. Nothing about LA life was a given anymore. I thought it would feel like free space. However, when I arrived in LA as an adult, in my early twenties, I became aware of a strong current that asked me to conform to certain norms as a woman, for instance in how I presented myself. Dating culture was oddly formal, like we were supposed to demonstrate our skill in performing a script rather than make a connection. Looking back, I might suggest that the kind of abuse of power that was happening in the upper echelons of Hollywood, and I’m thinking of Weinstein here, trickled down into parts of society, creating a dishonest economy of sex and power. Very soon I found a group of friends who were deeply involved in the kink community. Half of myself, shall we say, was in that community, and the other was trying to navigate life outside of that community. There was quite a stark contrast between the BDSM community I knew—informed by mutual respect and consent, articulated boundaries, and an awareness of power dynamics—and my life outside it, which I experienced as far more patriarchal and conventional than my imagination of life in LA had been. Those two worlds left me with questions about the roles available to women in society, about who benefits from the existing power structures, and if there was a way out. I dropped my main character Echo right into the middle of these questions. Read more »
by Nickolas Calabrese
Tony Conrad’s retrospective of objects produced for galleries or institutions, titled Introducing Tony Conrad, is currently on view at the ICA Philadelphia. “Introducing” because so many people are still unfamiliar with his work. His works were predicated on both the amount of time they took to make and the patience that they required of their audience, which no doubt contributed to his lack of popularity. Conrad, the prodigal Harvard grad, spent his career working through aesthetic problems like an eccentric scientist. This can be gathered from his exhaustive lectures, teaching, and writings on sound and film. Formally, however, the works often look like a child made them. Not in a cynical way denoting lack of care, but in an earnestly amateur approach to object making. Because the works are less concerned with looking skillfully produced and more concerned with what a durational existence might impart onto things, the audience is left with big-picture questions like, what does it mean for an artwork to still be in progress after the artist’s death?
This is best captured in Conrad’s most well-known artworks, the “infinite duration” Yellow Movies, which were painted yellow squares on paper. The idea was that they would darken and yellow with age over the course of their lifespan, thus constituting an ever-changing work, or “movie” (and for Conrad, the longest durational movie ever, putting Warhol’s Empire (1964) to shame). These works and others in the show capture his fascination with time and what it entails. The objects on view in the retrospective are largely the byproducts of experiments. Conrad, an accomplished experimental musician and filmmaker known for his vexing compositions, took his cue from thorough research into a topic, investigating the variety of forms it could take. For instance, one of the first things visitors see are a selection of handmade instruments using unorthodox materials, like a guitar made from a child’s racquet, or violin affixed to a stationary scrap-wood apparatus. Another instance is Conrad’s pickled film, which he shot and then cured in a vinegar solution in Ball jars, riffing on how film is developed in an alchemical solution. Read more »
by Ashutosh Jogalekar
Robert Caro might well go down in history as the greatest American biographer of all time. Through two monumental biographies, one of Robert Moses – perhaps the most powerful man in New York City’s history – and the other an epic multivolume treatment of the life and times of Lyndon Johnson – perhaps the president who wielded the greatest political power of any in American history – Caro has illuminated what power and especially political power is all about, and the lengths men will go to acquire and hold on to it. Part deep psychological profiles, part grand portraits of their times, Caro has made the men and the places and times indelible. His treatment of individuals, while as complete as any that can be found, is in some sense only a lens through which one understands the world at large, but because he is such an uncontested master of his trade, he makes the man indistinguishable from the time and place, so that understanding Robert Moses through “The Power Broker” effectively means understanding New York City in the first half of the 20th century, and understanding Lyndon Johnson through “The Years of Lyndon Johnson” effectively means understanding America in the mid 20th century.
By drawing up this grand landscape, Caro has become one of the most obsessive and exhaustive non-fiction writers of all time, going to great lengths to acquire the most minute details about his subject, whether it’s tracking down every individual connected with a specific topic or interviewing them or spending six days a week in the archives. He worked for seven years on the Moses biography, and has worked an incredible forty-five years on the years of Lyndon Johnson. At 83 his fans are worried, and they are imploring him to finish the fifth and last volume as soon as possible. But Caro shows no sign of slowing down.
In “Working”, Caro takes the reader behind the scenes of some of his most important research, but this is not an autobiography – he helpfully informs us that that long book is coming soon (and anyone who has read Caro would know just how long it will be). He describes being overwhelmed by the 45 million documents in the LBJ library and the almost equal number in the New York Public Library, and obsessively combing through them every day from 9 AM to 6 PM cross-referencing memos, letters, government reports, phone call transcripts, the dreariest and most exciting written material and every kind of formal and informal piece of papers with individuals who he would then call or visit to interview. Read more »
.
ahead, behind
?
“behind” may be a metaphor
for:
….. “lingering to catch
what’s-up before you’re
so far ahead you’ve forgotten
what was on your mind
when blood was running fast
so that what’s-up is just a blur
hardly worth remembering,
a rush that didn’t last”
attend—
go slow so
life is not mere
flash
.
Jim Culleny
4/12/19
by Joan Harvey

Where will you be in 2045?. . .
All of us right now can testify
Take a stand, radical man, oh
—Prince Rogers Nelson “2045 Radical Man”
Amid all the despair about our future (and there are plenty of reasons to be despairing), it also seems as if finally, maybe, the times they are a changin’. Swedish environmental activist Greta Thunberg, 16, has been nominated for a Nobel Peace Prize for her work combating global warming. The Green New Deal, with Alexandria Ocasio-Cortez as one of the more outspoken advocates, has the support of more than 80 percent of registered voters, according to a joint Yale and George Mason University survey. Increasingly people recognize that these mega-storms and fires, these terrible cold waves and cyclone bombs, these long droughts and flooded farms are related to global warming. Young people tragically understand that they will have a degraded future unless they act now. From the group of youth suing the U.S. government over their future, to Isra Hirsi, also 16 (daughter of Ilhan Omar), one of the three youth leaders planning the U.S. component of the March 15 International Youth Climate Strike, the world is waking up.
Extreme weather has become the devastating new normal. And everything is accelerating. Just the release of methane and carbon as tundra permafrost melts across Russia, northern Canada, and Alaska can add a couple of degrees to the heating of the globe. Wildfires release carbon and create smoke which traps more heat. Arctic sea ice used to be a shiny white surface that reflected sunshine, but now with ice melt we get a dark surface that absorbs heat. We’ve entered an age of runaway feedback loops. We kick off the loop and nature accelerates it. Ice is melting so fast that the science can’t keep up. We also need to remember that CO2 in the atmosphere stays there, with a half-life of millennia. Meanwhile in 2018, CO2 emissions in the U.S. rose 3.4 percent from the previous year. That is the second largest gain in in the last two decades, and one we can’t afford.
Everyone agrees time is of the essence. In a report released in October, the United Nations Intergovernmental Panel on Climate Change said that if the world is to contain the rise in global temperatures to 1.5 degrees Celsius, carbon emissions must be reduced by about fifty per cent before 2030, and completely phased out before 2050. There’s no time for shilly-shallying. Swift, decisive, smart action to reduce greenhouse gas emissions is imperative.
I’m a member of 350.org, Bill McKibben’s project, as I suspect many 3QD readers are. Read more »
by Emily Ogden

The author learns to like it loud.
A friend of mine has an expression he uses when he isn’t wild about a book, or a show, or an artist. For people who like this sort of thing, he’ll say, this is the sort of thing they like. He’s giving his irony-tinged blessing: carry on, fellow pilgrims, with your rich and strange enthusiasms.
My friend is saying something, too, about being imprisoned by our tastes—or by our conscious ideas about our tastes, anyway. There I am, liking the sort of thing I like. How tiresome. Isn’t there some way out of this airless room? Trapped with our own preferences, we find we don’t quite like those things after all—we don’t like only them, we don’t like them unfailingly. Taste not a duty we can obey, nor will it obey us. It wells up from somewhere. It comes in through the side door. It is, at its best, a surprise.
I don’t like loud music. That at any rate has been the official word for some years. There was reason for doubt. In high school I listened to Nine Inch Nails in my pink-and-cream-colored bedroom, tracking the killer bees of The Downward Spiral as they veered from the right to the left headphone. Later, Venetian Snares drove me out of myself when that was what I needed. (If you don’t know the music of Venetian Snares, it is tinny, relentless, almost intolerable, highly recommended.) Nothing has ever been better than hearing Amon Tobin’s waves of musical and found noise at Le Poisson Rouge in New York, more or less alone. My tolerant friend came along but gently left me to myself after a while, perhaps because being in that basement club felt something like participating in a sonic weapon test. Could the sheer percussive force of a sound wave alter the rhythm of your heart? It seemed as though it might. I was ready to pay the price, and so were a lot of other people I saw standing rapt, alone, looking up. Read more »
by Brooks Riley

by Thomas O’Dwyer
“There is no question I love her deeply … I keep remembering her body, her nakedness, the day with her, our bottle of champagne … She says she thinks of me all the time (as I do of her) and her only fear is that being apart, we may gradually cease to believe that we are loved, that the other’s love for us goes on and is real. As I kissed her she kept saying, ‘I am happy, I am at peace now.’ And so was I.”

These romantic diary entries of a middle-aged man smitten with a new love would seem unremarkable, commonplace, but for one thing. The author was a Trappist monk, a priest in one of the most strict Catholic monastic orders, bound by vows of poverty, chastity, obedience and silence. Moreover, he was world famous in his monkishness as the author of best-selling books on spirituality, monastic vocation and contemplation. He was credited with drawing vast numbers of young men into seminaries around the world during the last modern upsurge of religious fervour after World War II. Two years after this tryst, the world’s most famous monk was found dead in a room near a conference centre in Bangkok, Thailand. He was on his back, wearing only shorts, electrocuted by a Hitachi floor-fan lying on his chest. In the tabloids there were dark mutterings of divine retribution, suicide, even a CIA murder conspiracy.
So passed Thomas Merton, who shot to fame in 1948 when he published his memoir The Seven Storey Mountain. It was the tale of a journey from a life of “beer, bewilderment, and sorrow” to a seminary in the Order of Cistercians of Strict Observance, commonly known as Trappists. A steady output of books, essays and poems made him one of the best known and loved spiritual writers of his day. It also made millions of dollars for his Trappist monastery, the Abbey of Gethsemani in Nelson county, Kentucky. Because of him, droves of demobbed soldiers and marines clamoured to become monks. Read more »