The past is not even past – Distributed urban water infrastructures

by Misha Lepetic

“Any energy not recycled becomes some form of pollution” – Andy Lipkis

Much as the 20th century taught us that central planning failed our nations, the 21st century will teach us that central planning will fail our cities.

It is commo6a00d8345191c869e200e5507df5368834-800winly known that sometime in the last few years, we have passed the milestone, with half of the world’s population now residing in cities. Somewhat less known is the projection that 60% of all people will do so by 2030 – that is a rate of almost 180,000 persons moving into cities every day. This is a trend of such immensity that it is basically irreversible, and yet city governments (as well as their state-level counterparts) are ill-equipped to handle it from just about any point of view. Specifically, urban growth will mostly occur within the context of peripheral, unplanned environments, where physical, social and legal infrastructure is present in only the most arbitrary, self-organizing fashion. When coupled with the increasing frequency of extreme weather events that is the true consequence of climate change, the resilience of cities themselves is called into question.

As an example of such events, consider the catastrophic monsoon that visited Mumbai beginning July 26. In the course of the first 24 hours of rainfall, nearly a meter of water descended on the city, almost double the previous 1974 record. More importantly, the sewage system at that time was only capable of handling a flow of 25mm of water per hour. Over a thousand lives were lost, and the city was brought to a complete standstill for days. The costs exacted from an outdated infrastructure, ineffective bureaucracy and massive growth in population density were high indeed.

Much as commentators in the United States have done following the experience of New Orleans with Hurricane Katrina, it is easy to consider symptomatic solutions: if city planning agencies were funded better, they could deploy more powerful infrastructure that would have effectively prevented levee failure. However, weather events several standard deviations beyond what is anticipated only compromise the implicitly conservative planning process. These processes use probabilities generated from past experience, hence the terms ‘100-year flood’ (ie, a 1% chance of such a flood happening any given year), which nevertheless seem to be coming along every few years. The estimated cost of centrally planning for and upgrading an urban infrastructure for a putative ‘1000-year’ flood is so prohibitive and seemingly distant that our psychological biases pull us – and our policymakers – toward such magical thinking as “We’ll just have to take our chances” or “Well, probably not in my lifetime.” And yet, Hurricane Katrina followed almost exactly a month after the Mumbai floods.

This is not to say there is causality, or even correlation, between these two black-swan weather events. Geography, size, density and economic wealth clearly show New Orleans and Mumbai to be radically different cities. What is relevant is the common failure of centrally planned urban infrastructure, from both the policy and technological perspectives.

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The Great Urination Event and other tales of the Nitrogen Cycle (with a note on why Earth Needs More Mulch)

by Liam Heneghan

Several years into my first large-scale field experiment, I noticed one of the technicians urinating on my experimental plot. It was a significantly worse event than when a cow inserted a hoof into one of my mesocosms in an adjacent part of the Co Kilkenny spruce plantation where I was working. The bovine mesocosm disaster was relatively inconsequential. The mesocosm was an isolated fragment of soil surrounded by PVC walls, open on top and with a collecting vessel below; it allowed me to examine the flow of nutrients through the earth. The hoof merely took one hoof-sized replicate of many out of play. The urination event was more significant; we might have to consider bottling his nitrogen-rich fluid for later analysis and factor it into the work. The technician and his urine had become an experimental treatment, quite an anomalous state of affairs. Gents

The field experiment was a long-term evaluation of the effects of chemical additions, including nitrogen, on soils in a Kilkenny spruce plantation. After a brief interrogation about the technician’s en plein air habits, we were confident that, though several patches of the forest had enjoyed the benefits of his impromptu fertilization treatments, it seemed unlikely that the experimental plots had done so more than on this one occasion. A back-of-the envelope calculation confirmed that this small nitrogen addition was insignificant compared with the 150 kgs of nitrogen per hectare that we were adding to these plots annually.

Although the minor urination event, it turned out, was rather non-calamitous, my fieldwork was related to an investigation of a larger nitrogen calamity: a global experiment that I will call here the Great Urination Event (GUE), which has significant effects on biological diversity, on soil and water quality, and on human health.

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Monday, March 28, 2011

Pakistan: Failed state or Weimar Republic?

by Omar Ali

800px-50_millionen_mark_1_september_1923 I recently wrote an article with this title that was triggered by a comment from a friend in Pakistan. He wrote that Pakistan felt to him like the Weimar Republic: An anarchic and poorly managed democracy with some real freedoms and an explosion of artistic creativity, but also with a dangerous fascist ideology attracting more and more adherents as people tire of economic hardship and social disorder and yearn for a savior. While the Weimar comparison was new to me, the “failed state” tag is now commonplace and many commentators have described Pakistan as either a failed state or a failing state. So which is it? Is Pakistan the Weimar republic of the day or is it a failed state? For my initial answer, you can read the article in the News, but when that article was circulated among friends, it triggered some feedback that the blog format allows me to use as a hook for some further discussion and clarification.

Some friends disagreed with my contention that Weimar Germany was too different to be a useful comparison. Germany and Pakistan may indeed be apples and (very underdeveloped) oranges, but the point of the analogy was that the current artistic and creative ferment in Pakistan is not sustainable and just as the Weimar Republic fell to fascism (not to state collapse), Pakistan’s current anarchic spring is a prelude to fascism.

It’s a fair point, but I think the crucial difference between Pakistan and Weimar Germany that I should have highlighted is the decentralized and broken up nature of the polity, with so many competing power centers that it is very hard to imagine a relatively modern fascist takeover (which, I assume, is the danger we are being warned against).

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What Remains

By Jenny White

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My grandmother’s kitchen had a single window that flung open in one great wing of glass. It looked out over the tiled roof of the apartment building in which she lived, down onto the slices of soil allotted to each resident, then into the valley beyond where a church steeple rose from the heart of the district. Over by the river, vineyards clambered up steep hillsides, their flinty soil the source of Franconia’s famously dry wines. Unlike her neighbor who let his allotment run to grass, my grandmother’s garden was neatly divided into beds that alternated flowers and vegetables. A rabbit hutch, much used during the war, now housed tools. A metal drum acted as a well, filled by a tap rising up mysteriously from the soil. When I submerged the tin watering can, it gulped the water, becoming heavier and heavier as it filled. Hauling the full can at last from beneath the surface of the water was both difficult and satisfying. Above the garden fence, you could see the back of the grade school I attended and through the big mullioned windows watch the children on the climbing bars in the gymnasium. The view in spring was partially blocked by a radiantly blooming cherry tree that my grandmother had planted when her youngest daughter was born fifty years earlier — after the war, when joy might have seemed appropriate again. Pigeons gathered on the tiles before my grandmother’s window to eat the crumbs of stale bread she spread for them. They murmured and cooed, their toes skittering on the clay.

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What Do We Deserve?

By Namit Arora

Cole I often think of the good life I have. By most common measures—say, type of work, income, health, leisure, and social status—I’m doing well. Despite the adage, ‘call no man happy until he is dead’, I wonder no less often: How much of my good life do I really deserve? Why me and not so many others?

The dominant narrative has it that I was a bright student, worked harder than most, and competed fairly to gain admission to an Indian Institute of Technology, where my promise was recognized with financial aid from a U.S. university. When I took a chance after graduate school and came to Silicon Valley, I was justly rewarded for my knowledge and labor with a measure of financial security and social status. While many happily accept this narrative, my problem is that I don’t buy it. I believe that much of my socioeconomic station in life was not realized by my own doing, but was accidental or due to my being in the right place at the right time.

A pivotal question in market-based societies is ‘What do we deserve?’ In other words, for our learning, natural talents, and labor, what rewards and entitlements are just? How much of what we bring home is fair or unfair, and why? To chase these questions is to be drawn into the thickets of political philosophy and theories of justice. In this short essay, inspired by American political philosopher Michael Sandel’s Justice, I have tried to synthesize a few thoughts on the matter by reviewing three major approaches to distributive economic justice: libertarian, meritocratic, and egalitarian, undermining en route the dominant narrative on my own well-being.

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Going up a hill

by Haider Shahbaz

The first was happy to observe. The second wanted to create. The third was always mimicking. The first one, Mike, tall and thin with bushy Jewish hair was wrapped in a blanket that reminded you of your last LSD trip: colourful, torn and full of bunnies. The second, Dario, with his round face, generous smile and serious eyes was in a tweed coat. Of course, he was in a tweed coat. The third, Danyal, singing and smoking, creating rap songs from conversations, was wearing sandals and a huge shawl. He liked to show that he was ethnic. They were walking – walking on roads that led nowhere. That led from night to day and day to night.

“I can’t believe I’m doing this. I still have to finish the essay that was due last week.”

“Calm down. You’re always panicking about work. It’s your American blood. Do you still have some of Tony’s stuff left?”

“Yeah I brought it with me. We’ll smoke it when we get up there.”

Danyal, in the background, was rapping. He knew Mike too well. He always complains. He makes a resolution every morning, only to meet Tony that night, or a bottle of cheap rum. And then, ends up with ugly chicks. Just like that girl last week who he met in a party when he was horny and drunk and admittedly insecure. She was ugly; he knew it. Damn it, he knew it.

“Will you stop that?”

Dario didn’t like rapping. He only liked Rilke. And sometimes, Dadaists and Mayakovsky too, when he had to pretend he wasn’t attached to the canon and Harold Bloom as much as he was. But nothing got him more excited than talk of modernity and post-modernity and other such dangerous passions.

“Okay Okay. Chill. So what’s our plan?”

“We’re going up that small hill. It should take us about an hour. We’ll watch the sunrise and then come back and sleep.”

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Read the Label Before You Buy

by Wayne Ferrier

Junk Food I was driving home from the gym and stopped at the convenience store to grab a power drink, a crunchy snack, and dinner for the cat. I'm being hypothetical here, I don't really work out at the gym, and I rarely buy snacks at the convenience store, but for the sake of this story indulge me please. I looked around at the myriad of choices, not feeling compelled to comparison shop—it's a convenience store remember—so I grabbed what seemed the most appealing and headed to the cash register. What I had chosen was a bottle of POWERADE, COMBOS and a can of FRISKIES Classic Pâté for the cat. Cats are so suave aren’t they? We eat COMBOS and they have pâté. I had skipped dinner so I would have time to go to the gym. I want to be healthy you know.

Back in the car I tore open the bag and downed a fistful of COMBOS and had a swig of POWERADE. Having gotten my initial fix, I took a moment to glance at the nutritional information that is on the food label. The first ingredients listed on food labels are the primary ingredients in that product. The first two or three are the ones you want to look at closely. Ingredients at the bottom of the list may be in smaller amounts than the first ingredients that are listed.

By now most consumers should be aware of what to look for and what to look out for. Experts have been telling us for years to eat whole grains. But my bag of COMBOS listed Wheat Flour as the first ingredient. That's not whole grain. Well that's to be expected. Maybe this snack food wasn't the best choice to get my daily fiber. So what was the second ingredient? It said Palm Kernel, Palm Oil and/or Hydrogenated Palm Oil.

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Anslem Kiefer: Des Meeres und der Liebe Wellen – White Cube, Hoxton, London

By Sue Hubbard

In 1969 the German artist Anslem Kiefer compiled a book, Unfruchtbare Landschaften that brought together two disparate elements: landscapes and the pages of a medical textbook dealing with contraception. Placing the IUDs out of context on top of the landscapes seemed to imply sterility. Wrenched from their purpose and context these now alien objects brought with them not only traces of their own history but took on new metaphorical meanings. The beauty of the gesture of these juxtapositions lay in the attempt to say something beyond language.Anselm_Kiefer_Des_Meeres_und_der_Liebe_Wellen_2011_a4_1[1]

Kiefer is one of the most significant and serious artists of the post war generation. Born in Donaueschinger in South Germany in 1945, in 1966 he left his law studies at the University of Freiburg to study art. A student of Joseph Beuys in the early 1970s he began to explore the fraught territory of German history and identity in a muscular visual language. His paintings, oversized books and performance art draw from literature, art and music, philosophy and folklore. Borrowing from Teutonic myth he has conducted investigations into the recent past, particularly the era of the Third Reich, exploring a post Nietzschian desire to establish meaning in a brutal Godless world. His painted landscapes of the ploughed and rutted German countryside, incorporating straw, ash, clay, lead and shellac, have become metaphors for the tragedy of recent European history. Engaged in an endless interrogation of the devastation and horror that his country wrought, he implies that the tragedy was a product of Germany’s intellectual and cultural heritage, a view endorsed in Michael Haneke's superb yet disturbing film, The White Ribbon, based on life in pre-first world war Germany.

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Willie Noir and the Consequences of Sin

By Fred Zackel

Art_ensignfrown0616_gi Didja hear that Senator John Ensign, the two-term Nevada Republican caught up in a sex and ethics inquiry, won’t run again?

As Carl Hulse of The New York Times reported it, “As I have learned through the mistake that I made, there are consequences to sin,” Mr. Ensign, 52, said at a news conference in Las Vegas as his wife, Darlene, stood at his side.

Hulse continued, saying:

“Once considered a future presidential contender, Mr. Ensign has seen his political fortunes plummet since he admitted in 2009 to an affair with a former campaign staffer who was also the wife of a top aide. A Senate Ethics Committee investigation, still under way, began after disclosures that Mr. Ensign’s parents paid $96,000 to the aide, Douglas Hampton, who also said the senator had helped him line up lobbying clients after Mr. Hampton left his Senate job.”

Like a lot of folks, I love reading noir. Watching interesting people make one dumb decision after another. Like watching them falling down a staircase, going faster and faster until they go splat.

Noir is Inexorable and doom is Inevitable.

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New ways of looking at fossils

“You can see a lot just by looking.” –Yogi Berra

by George Wilkinson

The formation of a large body fossil is a complicated process involving rapid burial of the remains and chemical and physical interaction of the body with the forming rock bed. The final, discovered, fossil contains an amalgamation of chemical signatures of the original creature and of the bedrock in which it is embedded. Recent application of imaging methods derived from analytical chemistry has accentuated the composite nature of these fossil objects. If the fossilization process preserves the analyte in question, these methods can reveal structures that are not apparent in visible light, show the distribution of trace metals or biogenic compounds– and of course, a positive result reflects on the fossilization process itself. These palaeometric methods further allow the team to map fossils non-destructively, which means they can take a fresh look at even precious or fragile specimens.

Ultraviolet light has been used for analysis of organic compounds and microscopic fossils for some time. Fossils from some rock beds will fluoresce under UV illumination, yielding a much greater contrast with the surrounding rock compared to visible wavelengths. Improvements in the ultraviolet illumination and in fluorescence detection have allowed the use of UV light to detect otherwise hidden features of fossils, including traces of soft tissues. In the example at the link, ultraviolet light imaging of a feathered non-avian dinosaur fossil was able to show preserved attachments between flight like feathers and the legs, raising the possibility that this creature glided using all four limbs. A great profile of Helmut Tischlinger, the scientist behind many ultraviolet spectrum images, is here.

Another of Smaller.fcgi my favorite recent examples used synchrotron generated X-ray imaging to confirm that the fossilized impression of Archeopteryx feathers contains chemical residue of the feathers themselves. The outlines of the feathers were previously simply conceived of as deformations of the rock matrix, but these areas in fact have residual chemical signatures consistent with known composition of modern bird feathers. The shafts of the feathers show readily detectable phosphorous and iron signatures.

Finally, infrared imaging can reveal the presence of amides and thiols, remnants of proteins, within well preserved samples. Fossilized reptilian skin, but not fossilized leaves from the same rock bed, shows characteristic infrared absorption peaks—as does skin from modern amphibians.

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Spoken For: On Dictation, Desire and an Elephant

by Mara Jebsen

” I deface the classroom walls and abuse french verse”

2485981741_2e91aa562f_z There's a shadowy black-and-white room crammed with schoolboys in Francois Truffaut's film 400 Blows. You've got to keep your eye on the boy who is not the principle character; the boy who is squinch-faced and clench-knuckled; the irrepressibly clumsy one whose inkpen just exploded. He rips out page after page of inky, sloppy copy and hides them beneath his desk. But all around, hypnotized, elbows crooked at identical angles, the other boys’ pens move in steady waves, drawn forward by the pull of the schoolmaster's voice.

At some point I'm about thirty and standing in a tweed skirt in front of a classroom in New York with a poem in my hands. “Stop all the clocks/Cut off the telephone” I say. W.H. Auden first penned these lines in England at least 40 years ago. Now, fifteen hands move in unison, following my voice and Auden's beautiful, long-dead mind.

I used to hate dictation. The first time someone tried to educate me that way it was in Lome, Togo, on the coast of West Africa, and in French, an impossible language I barely spoke. I was fourteen and I was introduced to the process not long after my American mother married a Togolese professor and we abandoned our apartment in Philadelphia to start life anew in Lome. The way I felt about French and dictation got mixed up in my mind with a conviction that something was horribly askew with all the grownups I met. Jokey, warm and tough, my new Togolese family seemed nevertheless to all have a headache. It was like they had had a headache since before I was born.

My teachers were similarly afflicted. I wish I could describe the expression of my French professor when she came upon my first page of dictation. She seemed offended right down in her gut by my panicky, phonetically interpretive loops! By the haphazard perversions of good french verse she’d so carefully delivered!

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Malik

by Kelly Amis

Img035 Twelve years ago, during the last days of a Washington, D.C. summer, I met a tiny boy who left a big impression.

I was volunteering at a day-in-the-country event for low-income D.C. kids; Malik was one of many who had climbed on a bus that morning to spend a day chasing ducks, dipping his feet in a pool and eating lunch on a vast green lawn.

Malik had just turned five. He was ridiculously cute, with a round little head and huge dark-brown eyes. We hit it off, and at the end of the day the event director asked if I would be interested in becoming Malik’s “big buddy.” A short time later, it was official. We were buddies.

For the next few years, I spent two or three Sundays a month taking Malik, and usually his two sisters, all over the city, to parks, movies, the occasional heavily-negotiated museum. I had been a teacher and tutor before becoming Malik’s “big buddy,” but this program was less about academics and more about getting kids out of their neighborhood to have some fun and new experiences.

I had never thought to visit Malik’s school or meet his teachers, and was angry with myself for not doing so when I learned that he was in a special education class at school. I only discovered this because he happened to show me his class photo: there were only five or six children in it (a regular class would have had 24 or more) and one of them had Down’s Syndrome.

I tried to hide my dismay from Malik. I knew the Washington, DC school district was notorious for over-identifying students—especially black boys—as “special ed” but it had never occurred to me that Malik might be one of them. Why was this perfectly intelligent and capable little boy in what appeared to be a special-education-only class?

Malik’s mother (who assumed the school was doing what was best for him) gave me permission to investigate and helped me set up a meeting with his teacher.

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Monday, March 21, 2011

Happy fish and philosophical skepticism

by Dave Maier

Tao Most Westerners think of Taoism, if at all, as a form of Eastern mysticism, popular with hippies and new-agers. So interpreted, Taoism is a form of skepticism: our beliefs about the world are falsified by the ineffable wholeness beyond our conceptual grasp, as represented by the famous yin-yang symbol. This interpretation is not completely wrong, but anyone looking past that ubiquitous icon into the texts themselves will find that most of what lies there is hard to fit into that simple mold.

Zhuangzi in particular is a puzzle. The text which bears his name, which he may or may not have had a lot to do with, is a compendium of practical advice, obscure parables, evocative imagery, rigorous philosophical argument, and flat-out weirdness. In this post I'd like to look closely – risking, as usual, spoiling the joke with heavy-handed overanalysis – at the relatively famous story of the happy fish.

Zhuangzi (Z) and Huishi (H), a frequent interlocutor, are walking above the Hao river.

Z: Look how the fish are swimming: those are some happy fish!

H: You are not a fish. How [or whence] do you know fish’s happiness?

Z: You are not me. How do you know that I don’t know?

H: I’m not you, so I don’t know about you. You’re not a fish, so you don’t know about fish: Q.E.D.

Z: Let’s go back to where we started. When you said “whence do you know fish’s happiness?”, you already knew I know it before asking the question. I know it from up above the Hao river.

Ha! (Wait, what?) A lot of the book is like that: it sounds like there was a good zinger there, but who or what got zung?

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I Know Something You Don’t Know

by Jen Paton

One good thing could come from this horror: it could spell the end of the age of irony. For some 30 years–roughly as long as the Twin Towers were upright–the good folks in charge of America's intellectual life have insisted that nothing was to be believed in or taken seriously.

Roger Rosenblatt, then-Editor in Chief of Time Magazine, 16 September 2001.

7-29-03-messo-2 Rosenblatt’s partial definition of irony is telling: he misses the most dangerous part. The most insidious irony is not the swaggering and droll Alanis Morisette sense of the word. Rather, the most dangerous irony is the irony of distance. In 1979, Dahlgren and Chakrapani argued that the way foreign countries and foreign people are portrayed in Western news is ironic in the sense that the audience is “situated in a position of superior knowledge to the protagonist.” We think we know something that the people on the news – the flood victims, the terrorists, the freedom fighters – don’t know. The West is ordered, stable, developed, and modern. “The Rest” are disordered, underdeveloped, and primitive.

You find this distance playing out in surprising places. My oldest friend attends medical school in one of our most “liberal” cities. Recently, one of the “standardized patients” (actually actors who interact with the students for training) arrived wearing hijab. “She’s wearing a burka!” whispered a classmate to my friend. She corrected him and he was incredulous: how do you know this stuff?

Thirty five percent of Americans know a Muslim person – at the same time, “events and controversies related to Islam dominated U.S. press coverage of religion in 2010 -” beating out Catholic church scandal for the first time this decade. This makes how Islam is portrayed in the American media more important than ever. Unfortunately, the ironic detachment Dahlgren and Chakrapani described over three decades ago seems to persist in coverage even of in-country Islam. When forty percent of Americans say Islam is more likely than other religions “to encourage violence among its believers.”, one wonders where those ideas come from. Especially since, in 2002, only twenty-five percent of us thought so.

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Competing to Live: On Planet Earth and Being in Nature

by Nick Werle

David Attenborough reserves a certain mournful tone for narrating death in the natural world. In the Jungles episode of BBC’s epic documentary series Planet Earth, we hear that voice, interspersed with the rich, crackling sound of splintering wood, as we see a massive rain forest tree collapse under its own weight after centuries of growth. Just as the tree’s last branches fall out of view through the canopy, Attenborough, in his reassuringly authentic British accent, opines: “the death of a forest giant is always saddening, but it has to happen if the forest is to remain healthy.”[1] After the surrounding trees spring back into place, we descend to the rain forest floor, and enter a realm whose usual gloom has been suddenly washed away by the new hole in its leafy ceiling. Here we can see, with the help of Planet Earth’s signature time-lapse cinematography, how the flood of light that now reaches the forest floor triggers a race to the top by the unbelievable variety of plant life struggling to collect that valuable light. The narration explains how each species has its own strategy for besting its competitors. Vines climb up neighboring trees, sacrificing structural strength for rapid vertical growth. Broad-leaved pioneers such as macarangas are the clear winners at this early stage; their huge leaves provide them with enough energy to grow up to eight meters in a single year. But “the ultimate winners are the tortoises, the slow and steady hardwoods,” which will continue striving for their places in the light-drenched canopy for centuries to come.[2]

The series’ unmatched capacity to bring the natural world to life, as it were, has made it both the premier wildlife documentary of its day and the most enjoyable toy for twenty-first century stoned college students. Time-lapse photography and stunning footage of impossibly rare animals transport us, as viewers, into virgin territory, a territory that operates according to its own natural laws, thus far spared from human interference. While the show’s inventive cinematography animates the natural world, Attenborough is able to give meaning to natural processes by articulating the concealed, organic logic that organizes life. Sped up, slowed down, zoomed in, or seen from above, Planet Earth explains nature’s apparent randomness by casting the world’s plants and animals as players in an epic struggle for survival. The planet’s breathtaking beauty – along with its inhabitants’ sometimes-bizarre bodies and behaviors – is the integrated result of countless relations between harsh climates, scarce resources, and living things competing to exist. But if this is the narrative of the natural world, does it accurately reflect an already existent reality? What artifacts can we find of this production of meaning about the world? Is there a difference between Nature and the natural world? And most importantly, where do we – as viewers, as humans, as people – fit into this story?

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THE STARTER GALLERY

by James McGirk

The “gallery” still exists on paper and hosts an occasional salon – these being one-night-only performances choked with marijuana fumes and haunted by octogenarian Warhol hangers-on and younger artists whose parents are presumed to have money – but lost its physical space five years ago. Today the gallery is a husk, but for a couple of years this gallery, which shall remain nameless, maintained a convincing façade and provided our heroine A— with her first glimpse at the art world’s mottled backside.

Art remains a mostly visual medium. Without a gallery to display his or her wares in, a dealer is little more than a middleman. Without shows, a critic has nowhere to direct his or her audience and thus has nothing newsworthy to write about, and without an overlay of critical gravitas, a painting is just paint on canvas, a sculpture is just papier-mâché wadded over wire, etc. And from a buyer’s perspective there is no quantifiable reason to pay a premium for artwork. Without space to display, an art dealer is essentially worthless to an emerging artist.

Our nameless gallery was run by J—, a friendly if somewhat frenetic American, balding and goateed, but quite handsome in spite of it, about forty years old at the time, given to fugues of untruth whose force corresponded directly to his bank balance. Not a bad man. He was vague about how he came into the art business. He inherited money from his parents, who were apparently doctors. He was money-driven and a bit of swindler but not a malevolent one. As teenager he fancied himself a sort of European aesthete and claimed to have bluffed his way into Oxford University – or almost did, he was caught registering for classes. Later he claimed to have tried the same stunt at Dartmouth, only to be found out a half semester in and discretely removed.

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Divining Water

Jerrycan

By Maniza Naqvi

“Say: Just think: If your water were to dry up in the morning who will bring you water from a fresh, flowing stream?”

A sunflower yellow plastic container caught my attention as my cab weaved its way through morning traffic in DC. Exactly the kind carried every day of the year on the backs of camels, mules, women and children from Addis to Lemo to Jijiga to Woldia to Mekele-and all the places east, south, west and north of them. The kind like a jerry can used for selling cooking oil and recycled by millions to fetch water often over long distances and difficult terrain. I walked back later in the day in search of it. There it sat, just around the corner from the White House gracing the ledge outside a vending kiosk. The yellow color, radiant and hopeful in the sunshine set against the chrome exterior, of the tiny shop. There perhaps, as a memory or a talisman, or an offering. Inside, the kiosk, an Ethiopian woman selling hotdogs and chewing gum– and bottled water from New Zealand to passersby.

Thousands of miles and days later in Addis, my eyes focus on the yellow container strapped to the back of a slow moving woman in the crowd milling about a construction site, my eyes train on her, she is pregnant. Hundreds of dilapidated and messy kiosk sized houses, cafes, businesses have been removed, to find livelihoods elsewhere on the outskirts of attention, to make way for organized, tall and sprawling shiny corporate sized realities. Inside, one such air conditioned conference room, where I sit gazing out the window, the speaker has been talking about climate change—the rising temperatures, more rains, more floods and more droughts: this subject will lead all others from now on, he says, and will be the new theme for attracting financing for those whose business it is to reduce poverty. The answer is charismatic carbon— programs which have the potential to attract financing to support food for the poor through dispensing carbon credit to growth industries.

Someone whispers in my ear: “New theme? Nothing new at all! It seems like hostage taking of the poor by holding their condition up for their own ransom. We won’t create the conditions to allow people to grow their own food—and we won’t stop polluting or thinking only about growth and we’ll keep shoveling food aid at people whose weather risk we’ve increased because of our pollution. We’ll keep thinking of indebting further, credit this and credit that—now can you believe this? Carbon credit! Charismatic carbon! Burning up our planet–drying up our water for greed.!”

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Dispatches on the Tohoku Earthquake Part I: Rolling Blackouts

by Ryan Sayre

It's been a hectic week. My adopted country has suffered DSC_0152 an earthquake, a tsunami, a nuclear disater, and is now knee deep in an energy crisis. This is to say nothing of the fact that my half-finished dissertation, an ethnographic account of none other than earthquake disaster preparedness in Japan, in the space of five minutes last week, become an artifact. In order to be in the midst of things I returned to Tokyo five days after the quake; not necessarily to gain perspective like a journalist might do, but to lose it, to get swept away in the particularities of life in this time of crisis.

Notes:
After five hours in a line that was slowly inching forward, it started to become clear to Mr. Oe that there had never been any bus. The line, he realized, had been moving forward not as a result of passengers boarding and deboarding, but because, one after the next, those at the front gradually began giving up, peeling off, and walking home. No one, it seems, thought to communicate back down the line what was going on. When I asked Mr. Oe if he himself talked to anybody on his long walk home, he laughed nervously and then conceded, “We all moved through the streets silently like a band of ants.”

The area where I’m staying in Kanagawa is designated as Group 2 on the rolling blackout map. This means that we'll be off the grid from 9:20am − 1:20pm today. Blackouts will continue in this manner across eastern and northern Japan, we’re being told, until the end of April. After the television clicked off ten minutes ago, my friend begins to fill the silence by reading aloud the Kanagawa Prefecture news reports on her iPhone. An eighteen year old on a motor scooter, she reads, was killed at an intersection during the blackout last night. The police had apparently not put an officer on duty when the traffic lights went black. As she reads, I am busy scooping hot water out of a electric kettle with a measuring cup. I remember when I was a child and the power would go off. I was continually struck by how few things needed electricity to function: the gas, the water, the telephone. In this apartment building here in Japan, electric pump systems ensure that I can neither get a glass of water from the faucet nor flush the toilet. I can neither use the wireless telephone nor the electric stove. Here in Group 2, even a hot water kettle, equipped as it is with an electric pouring mechanism, is of limited use. Only now, as I am writing this, not even 24 hours after my arrival, does it strike me that I am not thinking about the earthquake victims, or the nuclear threat, but instead am already caught up in the thick everydayness of little things.

The crisis in this local neighborhood south of Tokyo is not a nuclear crisis, but an energy crisis. With eastern Japan operating at a 20% energy deficit owing to the loss of power from the Fukushima plant, these blackouts seem oddly enough to be experienced less an object lesson in the dangers of nuclear power and more as a ghost-of-christmas-future image of life as it would be without nuclear power in Japan.

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Monday Poem

Now I Know What He Meant
—I’ll have that done in no time, my father would say.
…………………
I’m in the midst of a moon
(as the Lenape called them)
dead center. It’s Thursday
dead center, too, of the week
I’m at the pinpoint of noon poised
precisely at the day’s fulcrum
just thirty seconds into the minute
at point five Oh! of that second

and a breeze blows
across my cheek
which the sun warms
in no time

by Jim Culleny
March 2011

The Peculiar Science of Free Creatures

by Jonathan Halvorson

Seymour-bush-labcoat There has been a minor resurgence of interest in whether the social sciences live up to their billing as sciences. Economics in particular is going through well-deserved scrutiny from its ongoing failures of prediction and its inability to build consensus.

Not long after I argued on 3Quarks that the project, and the dream, of identifying fixed quantitative causal models in the social sciences is doomed to frustration, Jonah Lehrer upped the ante in The New Yorker with the assertion that seemingly solid results are breaking down well beyond the social sciences–including neuropsychology, medical research and ecology–and we have reason to doubt the scientific process itself. “It’s as if our facts were losing their truth: claims that have been enshrined in textbooks are suddenly unprovable.”

Is this just the classic scientific process of new theories replacing old, or does science itself have a credibility problem? There has always been one sort of scientific credibility problem, but it was easy to write off intellectually, if not politically: ideologues and fanatics threatened by the results of science become motivated deniers of the theories that threaten their Weltanschauungen. Today, that means mostly evolution, Big Bang cosmology, and global warming. But this new credibility problem, should we choose to accept it, undermines any discipline in which the truth is slippery and seems to change. Whether it’s because the underlying ground shifts beneath our feet, or because we cannot get a reliable footing on even stable ground, the value of the scientific process and its results is diminished. Put simply: you can’t trust what the researchers say, or even the consensus of the scientific community.

I confess that, for me, many sciences have had a credibility problem for a long time. I can’t read about the latest breakthrough result in the field of anthopology, medicine, nutrition or educational theory without thinking: how long before this, too, is contradicted by new research and turned into yesterday’s fad? How long before the expensive new pharmaceutical is shown to have been no better than aspirin, or a sugar pill? How long before the newly heralded educational technique racks up a string of failures and is written off as just another modest tool in the toolbox, or thrown out entirely?

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