Beasts at Bedtime — A review

by Evan Edwards

When my partner and I were expecting our first child, I remained obstinately distant from all parenting books. I had adapted, and taken to heart, Rainer Rilke’s advice to Franz Kappus about avoiding introductions to great works of art, and reckoning that, in the poet’s words, “such things are either partisan views, petrified and grown senseless in their lifeless induration, or they are clever quibblings in which today one view wins and tomorrow the opposite.” Rilke’s point seems to be that introductions do more to obscure our ability to reach the work of art than elucidate it. Since a child is, among other things, a living, breathing work of art, it took very little for me to translate the great poet’s advice to the work of child-rearing. Surely no book would truly help me approach a task as infinitely arduous and dizzyingly beautiful as bringing a human being into the world.

But my embargo on introductions to being a parent stopped short on one question: how do I raise a child in an age of accelerating mass extinction? And how best to teach them to care for the world, for nature? How do I talk to my child about the end of the world? While other issues in raising children often prompt answers that are simply as idiosyncratic as the authors pumping out these tracts, the question of how to raise a child who is not simply environmentally tuned, but tuned to a global ecosystem whose new overarching rule is rapid and often unpalatable change is one that any conscious parent will recognize as being largely outside the purview of the instinct for care folded into our biological and cultural DNA.

A good amount of thought has been put into this problem, explicitly starting with Richard Louv’s 2005 diagnosis of “nature-deficit disorder” in (mostly American) children of the time. Louv found that the rise of a “culture of fear” in parents, and the increasing influence of the emerging Web 2.0 were the main culprits for the children of the aughts’ disconnection from ‘nature.’ Since then, organizations like the No Child Left Outside Coalition and authors like Scott Sampson (in How to Raise a Wild Child) represent a growing chorus of voices that are aimed at getting children to spend more time outdoors. I know I need these books, and to hear these conversations, because I grew up in the 90s and early 2000s, and thus was part of the first generation of individuals bearing this diagnosis. This is, in part, why I decided to lift the parenting book embargo. One last note: although critics have pointed out that this “condition” is not new, it is probably right to say that before now, it was present in trace amounts, or steadily increasing amounts, until it got so bad (during my childhood) that it was finally diagnosed as lethal. The way that steadily increasing your daily arsenic intake can only keep you safe until it doesn’t. Liam Heneghan’s Beasts at Bedtime is partly in this tradition, but approaches it from an entirely different angle. Read more »



Monday, April 30, 2018

The cromulence of wasabi, and other stories

by Dave Maier

One starting point for any philosophical account of language is that the truth of a statement depends both on what it means and on how the world is. Handily for contemporary pragmatists of my stripe, this fits neatly with the post-Davidsonian project of overcoming the dualism of conceptual scheme and empirical content. All we need to do is show that the two factors that make up truth are not so detachable as contemporary dualists claim.

If it were as easy as that, though, we’d be done by now. Last time I said some things about semantic externalism, the idea that our meanings and other mental contents depend in some way on how things are in the world (as opposed, that is, to being transparently internal to the mind in the Cartesian manner). While not uncontroversial (there are a number of versions of this idea, some of which lead to serious problems), this thought is not generally regarded as scandalously radical or insane – possibly because when it goes bad, it does so in the direction of realism, contemporary philosophy’s default metaphysical assumption. The world, and the semantic content it determines, turns out to be too independent of our minds for us to know for sure what we are even saying. But again, for most contemporary philosophers, metaphysical realism, even of a problematic sort, has always seemed preferable to the unthinkable alternatives.

Things get dicier, or can easily seem to, if we consider the converse thought: that how things are in the world depend in some way on our meanings and beliefs. Stated so baldly, the only people who accept it are the most hard-bitten idealists. Not only does this thereby fall off to the forbidden side, it’s not at all clear how to state it in any more acceptably hirsute fashion. (I except the obvious cases, the subject of an entire book by contemporary realist John Searle (The Construction of Social Reality), such as the straightforwardly conventional, mind-created, but thereby no less real, truth that this sawbuck is more valuable than that fin – although inventive if also perverse counter-examples are available even for that one.)

I won’t be arguing for any particular doctrine today, let alone anything controversial, but instead simply batting about some examples, in the hope of a better understanding of a few important and interrelated things: first, how diverse our semantic options really are, and how little the dictionary really tells us about them; second, how essential to meaning are the creative and expressive aspects of language use; and third, the overlapping and indeed interconstitutive notions of a) knowing what a word means; b) knowing how to use a word appropriately; c) knowing the word’s referent; d) knowing what such a thing is. With any luck this may clear the way to discussing matters of meaning and truth without the threat of linguistic idealism seeming to hover over us at every turn. Read more »

Is 2020 Rabbit Season?

by Michael Liss

“You should look into this, perhaps write a little something about it.”

When Ed suggested something to you, it always emerged gently from his mouth as if on a cloud, and somehow morphed into a command by the time it reached your ears. He beckoned, I came, and now we were sitting together in one of his conference rooms, a MacBook and a bottle of unsweetened iced tea between us. My brand, in fact. It was a signal—he was telling me he knew, although we hadn’t talked in some time, that I’d gone cold turkey on Diet Coke. Of course he knew: he always knew, always was so wired in, always five steps ahead on everything. When we first met, roughly fifteen years ago, I had the absurd idea we were equals, but it took all of about a week for me to realize the central fallacy of that conceit. Still, he was remarkably good at recognizing and employing other people’s talents. And so, there would be a call or an email, and I would find myself conscripted to be a foot-soldier in Ed’s Army for some worthy cause.

I opened the iced tea, he clicked on a short YouTube clip, and I got my latest marching orders. Poke around, ask some questions, use that marvelous disguise of harmless late-middle age that allows me to pass unseen among men. Amass information, report back, write and post something. Topic: Bugs Bunny For President.

Of course, it sounds absurd, but, just how absurd is anything in politics these days? And Ed is a serious guy—if he’s lobbing this little gem at me, it means it’s not just him, but others in his happy little group are also considering it. So, on assignment, as it were, I’ve spent the last few weeks thinking, researching, looking at data, and talking to people. What I’ve found was that, the more I learned, the less irrational it seemed to be. Bugs Bunny for President. Doable. And desirable. Read more »

On the ideology, political economy, and prospects of cryptocurrencies

by Namit Arora

The cryptocurrency movement may be a mainstream media story but confusion about it is widespread. It evokes deeply polarized opinion, what with daily stories of scams, speculative booms, crypto billionaires, and government bans amid tall claims about how cryptocurrencies (and blockchain) are about to transform life and society as we know it. I call it a ‘movement’ because its acolytes imagine it as a totally disruptive force for economics, politics, governance, the Internet, and much more, even though there is little empirical evidence yet to ground that imagination.

The cryptocurrency (aka crypto) movement is exciting—full of brainy people, venture capital, heady innovation, and high hopes. It behooves us to more clearly understand the animating ideology of the crypto movement. Should it ever succeed, where might it fit into our political economy and what might be its effects on society? And finally, just how likely is it to succeed? Read more »

The Moon and a Computer

by Richard Passov

“…If I were to say my fellow man that we shall send to the moon 240,000 miles away from the control center station in Houston a giant rocket more than 300 ft tall the length of this football field made of new metal alloys some of which have not yet been invented capable of standing heat and stresses more than have ever been experienced fitted together with more precision than the finest watch carrying all of the equipment needed for propulsion, guidance control, communication, food and survival on an untried mission to an unknown celestial body and then return it safely to earth re-entering at speeds of over 25,000 miles per hour causing heat about half that of the surface of the sun and do all this and do it right … then we must be bold.”

—President John F. Kennedy

On May 25th, 1961, President Kennedy gave a State of the Union address to a joint session of Congress.  Though only five months into his term, Kennedy had reached a low point. The prior month witnessed Yuri Gregorian become the first man to orbit earth and the failed invasion at the Bay of Pigs.

After acknowledging Russian resistance to a nuclear test ban treaty, Kennedy asked Congress to fund a rapid deployment force, a programing effort to counter Soviet and Chinese propaganda and a nation-wide effort to build fallout shelters to “…insure against an enemy miscalculation…”  

It was only in the final minutes that he turned to space.   The time had come, he said, for “…a great new American enterprise, which may hold the key to our future on earth.” That enterprise was to send a man to the moon and back before the end of the decade “…in full view of the world.”  And so the Apollo Space Program was launched.

Rather than assume the chairmanship of the Space Council, established as part of the 1958 National Aeronautics and Space Act and which Eisenhower tried to disband, Kennedy saw it as a parking spot for his troublesome Vice President.  Before taking office, he asked for an amendment to the Act to allow Lyndon Johnson to assume the chairmanship. Read more »

Older White Men

by Akim Reinhardt

Old white men wearing ties can do anything they want.
-Mike Cooley, “One of These Days” (2001)

I am more powerful than I used to be, and it unnerves me.

I am a white man. And to be a white man in America is to have more power than women and people with darker skin. Just like rich people are more powerful than the poor, and heterosexuality holds more power than transexuality. I’ve been a white guy all my life, a half-century of it now, and for most of that time I’ve been aware that my skin color and increased testosterone endow me with extra power in our society. It’s been a learning curve, to be sure, one that I continue to climb as best I can. And the first lesson came at the hand of my father the only time he ever struck me.

Both of my parents suffered abuse as children, and when they made me and my sister, they swore they would not beat us. But there was this one time . . .

My father was working at a small, private school in the Bronx on a summer afternoon. The owners had hired him to repair a stone retaining wall. My father ran a small contracting business and often had one or two men working with him. Even though I was perhaps no more than six or seven years old, I knew this because I sometimes tagged along with him on jobs, like I had on this day. And so as I watched him labor and sweat beneath the hot sun, moving earth and lifting heavy stones, it occurred to me that normally he would have another worker to at least help with the worst of this grunt work. And indeed, there was another worker there. A black man who was close by, wearing work clothes and tending to some other manual task. So when my father let out a mild complaint about the weight of the rocks and the heat of the day, I offered what I thought was a perfectly reasonable suggestion:

“Why don’t have you have the black man do it?”

He turned, eyes afire, and slapped me across the face.

He thought I was being racist in a way that reminded him of growing up in segregated North Carolina, where even a white child could openly suggest the ordering around of black people. He would not suffer that in me. He would beat it out of me, if necessary.

But as soon as my tears welled up, he regretted it. He understood. Read more »

Now That Bill Cosby’s Been Found Guilty, Why Aren’t Harvey Weinstein, Matt Lauer And Donald Trump Under Arrest? Or Is There A Line To Be Drawn In Sexual Misconduct Between A Punishable Offense And A Guy Just Being A Jerk?

by Evert Cilliers

There are the Bill Cosbys and Harvey Weinsteins and Matt Lauers of this world, and then there are the Al Franklins and the Aziz Ansaris.

There are those who need to be in jail — Bill Cosby, Harvey Weinstein, Matt Lauer, Bill O’Reilly, Russell Simmons, Bill Clinton, Donald Trump — and those who only need to be fired, censured, shamed or … maybe forgiven?

So, the first question is: why aren’t Harvey Weinstein, Matt Lauer, Bill O’Reilly, Russell Simmons, Bill Clinton and Donald Trump being criminally prosecuted, if Bill Cosby was? What makes them more special than Cosby? Read more »

Gojira 1954: No More Nukes

by Bill Benzon

0 no 5.jpgWhen I was a child back in the nuclear-anxiety-Cold-War 1950s I went to see a film called Godzilla, King of the Monsters. I probably noticed that the people on screen didn’t look like Americans. They looked – well, I don’t know what I would have called them then, but they were in fact Japanese, except for this reporter guy (Raymond Burr) who talked a lot. What I remember is being scared out of my wits by this HUGE monster that seemed determined to destroy the world.

What I didn’t know at the time – I suppose that almost no one in the American audience did – is that this was somewhat different from the Japanese original, which came out in Japan in 1954 as Gojira. The Japanese original has two interlinked storylines: the story about the monster from the sea and a story about love vs. arranged marriage, which grapples with tradition vs. change. That second one was dropped from the American re-edit; the idea of an arranged marriage was and is all but meaningless in America, though it remains alive in Japan and in other nations. With a sense of grave ritual that is missing from the Americanized version, the Japanese original is a richer film. Read more »

Monday, April 23, 2018

Intellectual Blame

Scott F. Aikin and Robert B. Talisse Tarot Fool

1.

Here's a philosophical heuristic about normative assessment: Domains and grounds for assessing responsibility will track domains and grounds for holding ourselves and others to be praise-worthy and blame-worthy. So, if there are unique ways to be blameworthy, there are coordinate ways in which one can be irresponsible. That's the rough heuristic, and we think it helps to elucidate intellectual responsibility.

One particular locus of intellectual irresponsibility is the exercise of our argumentative skills. On analogy with practical skills, there are situations where things go badly due to one's failure to exercise one's skill appropriately. Take the professional soccer player who shanks a shot over an easy goal, or the bartender who over pours a drink, or the teacher who mishandles a simple question in class. In these cases, it is appropriate for these people to blame themselves for their poor performances – it was their fault for failing to live up to a standard set by the skills they have. It's not because of the overwhelming difficulty of the situation, but rather it was because the requisite skills were not engaged effectively. Hence a modestly negative assessment of their performance is appropriate. Each may kick themselves for squandering a shot on goal, wasting whiskey, or a missed pedagogical opportunity. And so, too, may others. The sports writers may speak of the soccer player's ‘whiff,' and the barfly may mock the bartender's ‘party foul,' and a student may resent a question badly answered. Finally, notice that the degree of negative reaction of fault-finding is proportionate to the skills we assess these agents to have – the more skilled the soccer player, for example, the more blameworthy the shank. There's little, we think, unusual about these mundane practical failures of skill, and so it goes for intellectual skills, too.

Consider the skill of simply exploring a range of deductive entailments from a few pieces of information. The following task, Republican Friends, is illuminating. Assume these facts:

A is a Republican

A and B are friends

B and C are friends

C is not a Republican

Now the question: does it follow from these facts that there is at least one Republican with a non-Republican friend? Give yourself a second.

Read more »

Procedural Thriller

by Misha Lepetic

"The edge of the unnavigable,
the region of no information.
"
~ Pynchon, Bleeding Edge

ALast month I ended with a question: If art is partly about eliciting a diversity of reactions that come from a shared experience of a single object, gesture or construct, then how do the potential meanings of art change when reproduction is made deliberately impossible? As we'll see, recent advances in software allow for custom (or 'procedural') generation of worlds and narratives that are not only unique to a single individual, but will also never be repeated, even for that person. Nevertheless, this approach is not entirely without precedent: precursors can be found, as always, in the work of artists going back at least as far as the 1950s.

For me, the example that immediately comes to mind is John Cage's 'Imaginary Landscape No. 4'. An early experiment in removing the author from the piece, Cage's score is for 12 radios. Each radio is operated by two performers, one charged with turning the frequency dial and the other attending to volume and timbre. The score provides instructions for duration and frequency, and the overall effect intends to liberate listeners from the tyranny of the composer's intention. The Guardian's Robert Worby gives a sense of what the 1951 premier of the piece might have sounded like:

What the audience heard was the gentle crackle and hiss of radio static as the players glided between stations. Occasionally there was a burst of speech, a snatch of music, the reassuring flurry of violins playing a sweet, late-night melody. The audience giggled, coughed, and applauded wildly when a recognisable fragment of Mozart blasted out.

This last bit is interesting: on the one hand, giggling may imply delight when a surprising moment or juxtaposition occurs. But on the other, a sense of congratulation (or perhaps relief) when the performers stumble across 'real music'. But there is no one to congratulate – neither the composer nor the performers could follow the score and game the system to create this moment. It's also clear that the reactions of the audience constitute a further part of the piece itself. Cage created the space where chance drove the performance, and this opened the possibility for more sound events to further accentuate the uniqeness of that particular event. In effect, the audience itself takes up the role of performer.

Read more »

Two Poems

by Amanda Beth Peery
She tips her golden watch
up her wrist to wash
the soap's extra speckled
sponged white drops,
left like a sea substance
foaming across rocks
or some mysterious ice,
from her own unshelled, soft
winter-pink wrist. When did
her hands become aquatic,
not impervious to water
and the callous scrub
but welcoming it?
. . .
The thumb's gentle joint
and the sliver-mooned nail-tip
nearly transparent after the pink
layers of the fingernail like rock layers
as Ms Green washes
her hands under the strong faucet.
She cleans each finger, held rigid,
then curling like a larger limb.
Her heart is always in her hands.
They are so much herself but
now also the object of her care
twisting with pleasure
under the heavy caress of water.

The Psychology of Collective Memory

by Jalees Rehman

MemoriesDo you still remember the first day of school when you started first grade? If you were fortunate enough (or in some cases, unfortunate enough) to run into your classmates from way back when, you might sit down and exchange stories about that first day in school. There is a good chance that you and your former classmates may differ in the narratives especially regarding some details but you are bound to also find many common memories. This phenomenon is an example of "collective memory", a term used to describe the shared memories of a group which can be as small as a family or a class of students and as large as a nation. The collective memory of your first day in school refers to a time that you personally experienced but the collective memory of a group can also include vicarious memories consisting of narratives that present-day group members may not have lived through. For example, the collective memory of a family could contain harrowing details of suffering experienced by ancestors who were persecuted and had to abandon their homes. These stories are then passed down from generation to generation and become part of a family's defining shared narrative. This especially holds true for larger groups such as nations. In Germany, the collective memory of the horrors of the holocaust and the Third Reich have a profound impact on how Germans perceive themselves and their identity even if they were born after 1945.

The German scholar Aleida Assmann is an expert on how collective and cultural memory influences society and recently wrote about the importance of collective memory in her essay "Transformation of the Modern Time Regime" (PDF):

All cultures depend upon an ability to bring their past into the present through acts of remembering and remembrancing in order to recover not only acquired experience and valuable knowledge, exemplary models and unsurpassable achievements, but also negative events and a sense of accountability. Without the past there can be no identity, no responsibility, no orientation. In its multiple applications cultural memory greatly enlarges the stock of the creative imagination of a society.

Assmann uses the German word Erinnerungskultur (culture of remembrance) to describe how the collective memory of a society is kept alive and what impact the act of remembrance has on our lives. The Erinnerungskultur widely differs among nations and even in a given nation or society, it may vary over time. It is quite possible that the memories of the British Empire may evoke nostalgia and romanticized images of a benevolent empire in older British citizens whereas younger Brits may be more likely to focus on the atrocities committed by British troops against colonial subjects or the devastating famines in India under British rule.

Read more »

The Criminal Tribes of Madras Presidency

by Thomas Manuel

Irulas1871In Dishonoured by History: ‘Criminal Tribes’ and British Colonial Policy, Meena Radhakrishna presents rare scholarship on some of the worst excesses of the British Empire. The Criminal Tribes Act, 1871 was passed with intention of demarcating certain tribes in India as being “hereditary criminals”. This wasn’t necessarily genetic but rather occupational. The colonial interventions of the 19th century had invalidated a lot of hereditary occupations and the British were extremely aware of the dangers of the resulting mass unemployment. In their eyes, there was no other choice for these poor, wandering nomads but to take up a life of crime. What else could they do?

Radhakrishna’s scholarship focuses on the erstwhile Madras Presidency where the Criminal Tribes Act, 1871 did not apply at first. It was resisted by the Madras administration who argued (using statistics!) that there was no crime problem in general and crime was actually lower in districts where these tribes operated. There were other objections voiced including questions of implementation and practicality but the real reason seemed to be because the wandering tribes were useful.

Historically, the Koravas of the Madras Presidency were salt and grain traders. They travelled from the coast with salt, taking it along regular trade routes to villages that were deep inland. Many of these remote villages were not connected by road and had no other access to salt. The Koravas, who carried these goods on the backs of their herds of cattle, would be able to sell salt in these areas at prices lower than any ordinary merchant. The Madras administration knew this and acknowledged it. This was the case with a number of tribes, each of them seen as beneficial as they ensured the movement of particular goods across the presidency.

But in the year 1911, the new Criminal Tribes Act was passed and this one applied to the entire territory of India. In the four decades since the first Act, new economic policies had played havoc with the traditional trading system. The salt trade was centralized with the government acting as clearing house. Coupled with the introduction of the railways, the entire face of the salt supply chain changed.

Read more »

Wine, Eros and Madness

by Dwight Furrow

ErosUnlike ice cream, orange juice, and most other things that taste good, wine is peculiar in that it is an object of devotion. Many people abandon lucrative, stable careers for the uncertainties and struggles of winemaking; others spend a lifetime of hard intellectual labor to understand its intricacies; still others circle the globe sampling rare or unusual bottles. Wine has an attraction that goes beyond mere "liking"—a spiritual dimension that requires explanation. Why does wine exert such a powerful attractive force? The beauty of wine seems a natural answer.

However, if we are to make sense of the gravitational pull beautiful objects, such as wine, exert on us we have to distinguish the pretty, agreeable or good tasting from the beautiful. We know from recent history that without a clear distinction between beauty and what is pretty or likable, beauty fares rather poorly. Since the early 20th Century, the art world has abandoned beauty because it was thought to refer to superficial appearances with no ability to represent the more difficult aspects of human existence. In a world embroiled in industrialization, war, and genocide, the creation of beauty seemed frivolous. (The fact that Kant, the most influential philosopher of art, along with his acolytes among formalist critics, concurred that beauty was about appearances only didn't help. Kant neutered beauty with his notion that its apprehension required a bloodless, disinterested attitude.)

But work on the question of beauty over the last two decades provides a deeper conception of beauty, which clearly marks the distinction between beauty and what is merely attractive, and this conception of beauty can help refine our notions of wine quality. By returning to the ancient notion of beauty as a form of eros, we can explain how beauty engages our agency, providing powerful motivations to drink up.

Read more »

‘Save a Mother’ – Ten Years Later: What’s New?

by Shiban Ganju

ScreenHunter_3052 Apr. 20 11.30An update and gratitude is overdue to the readers and editors of 3QD who supported the NGO, ‘Save a Mother’ in its infancy. Years have passed. So, what’s new?

Nothing seems to have changed in ten years since I visited this village – a dusty swathe of land, home to over eleven hundred people, who connect with the world via a newly built, one car wide, winding road. Cracks, loose stones and chunks of matted mud straddle its tarred surface. A sign at its junction with the main road, two kilometers away, reads: “Prime Minister’s Rural Road Plan”; an adjacent sign announces the name of the local muscle man who claims the credit for the new road. It reminds: we are in Uttar Pradesh, a northern state of India, where muscle power grabs political power. The road ends near the village community hall – a newly built large concrete cube with dirty white walls showing new cracks. Our SUV stops. We have reached. The ride, after ten years, was a road show of frustrating pace of progress; change is imperceptible here – until we meet the women.

Over a hundred women, young and old, most draped in bright colorful Sarees, a few in black burqas without head cover, have walked from surrounding villages to participate in the review meeting. They look different: gone are the veils and bashfulness; they are vocal and animated. A twenty years old articulate college student, who is a trained health activist, conducts the meeting. She introduces herself and other health activists, who take turns to recount their experiences and of their neighbors. The embellish their stories with songs about preventive health – all written and created by them. And then they hang big paper charts on the wall displaying hand written numbers to buttress their claims: maternal deaths are rare, girls do not marry before the age of eighteen, contraceptive use has increased and they campaign for equal treatment for girls. This is new – not what I had seen ten years ago.

Then, I was not sure how we would convince the women to adopt a few simple steps to curb rampant maternal deaths. (Detox Body or Mind?) (Save A Mother). We were novices. We borrowed wisdom from a few rural doctors and took inspiration from social workers who had been pioneers in the field of maternal health. Their integrity, sacrifice and charisma had propelled their success. But these leadership qualities were not replicable. We wanted to develop a frugal model of maternal mortality reduction by working with the community, especially women but had no established theoretical scaffold to hold us steady.

Read more »

Sunday, April 22, 2018