“Trapped Inside the Gaze of Strangers”: A Conversation with Aimee Parkison and Carol Guess

Andrea Scrima: Girl Zoo, which has just been published by the FC2 imprint of the University of Alabama Press, is a collection of stories that takes contemporary feminist theory on an odyssey through the collective capitalist subconscious. Scenes of female incarceration are nightmarish, hallucinatory: each story exists within its own universe and operates according to its own set of natural laws. But while there’s a fairy-tale quality to the telling, none of these stories departs very far from the everyday experience of institutionalized sexism: the all-too-familiar is magnified just enough to reveal its inherently devastating proportions.

Aimee, Carol, I wonder if we could begin by talking about the collaborative process. How did the idea come about to write a book together?

Aimee Parkison: As an artist, I’m always trying new things. I have a wide range and want to expand and explore. My creative process is vital to the way I experience the world. I like the excitement of a new project, a new idea. I write all sorts of stories, from flash fictions to long narratives, from experimental to traditional, from realism to surrealism. Some of my fictions are character-based and others more conceptual. I often focus on the lives of women and am known for revisionist approaches to narrative and poetic language. My writing is often categorized as experimental or innovative. I’ve published five books of fiction, story collections, and a short novel. I’ve been published widely in literary journals. Among my previous books are Refrigerated Music for a Gleaming Woman (FC2 Catherine Doctorow Innovative Fiction Prize) and a short novel, The Petals of Your Eyes (Starcherone/Dzanc). I admire Carol’s writing and had interviewed her for a couple of articles I was writing for AWP’s The Writer’s Chronicle magazine. A year or so after the interview, she emailed me, inviting me to do a collaboration.

Carol Guess: My approach to writing came through music and dance. Years ago, I studied ballet and moved to New York to try to make a career in that world. Obviously that didn’t happen, but my early experience with failure made me determined to be good at something else! I’d always written for pleasure, so I began taking my writing more seriously, initially focusing on poetry. I did my MFA in poetry; I’ve never actually taken a class in fiction writing. I put my first novel together as an experiment. I wanted to teach myself how to write a novel, and so I did. Since then I’ve published twenty books, each one an experiment and a challenge. I’ll ask myself, “What would happen if …” and then set out to answer my own question. Read more »



A Childhood in Hiding

by Adele A Wilby

There is a great deal of literature available on the experiences of the horrors, suffering and the injustice that the Jewish people experienced during World War II. Bart Van Es’s The Cut Out Girl adds to that literature.

Bart Van Es’s The Cut-Out Girl is the winner of the 2018 Costa literary prize. It is an admirable winner: the story of Lien de Jong, and how she experienced her childhood as one of the Netherlands’ 4000 ‘hidden’ Jewish children during the Nazi occupation of the country in World War II, and her life thereafter. Lien and her immediate family were part of the 18,000 Jews who resided in The Hague in 1940, out of which only 2,000 survived the war.

The book offers revelatory insights into the precarious existence of a Jewish child constantly exposed to the danger of round-ups by Nazi troops and the possibility of betrayal of her location by local Nazi sympathisers. Inevitably her story is interconnected with the families who provided her refuge, in particular the Van Es family.

Had Oxford academic Bart Van Es not been curious about the ‘lost’ member of his family, Lien, it is doubtful that her story would ever have come to light, and the experiences of a Jewish child caught up in a struggle to survive would have been lost to the world. Van Es’s journey of discovery to learn of the ‘lost’ ‘family’ child not only leads to reconciliation with the descendants of the Van Eses who provided the refuge, but to closure for both Lien and the Van Es family saga. Read more »

Is Ethics All About Consequences?

by Tim Sommers

In “The Moral Landscape: How Science Can Determine Human Values” Sam Harris argues that the morally right thing to do is whatever maximizes the welfare or flourishing of human beings. Science “determines human values”, he says, by clarifying what that welfare or flourishing consists of exactly. In an early footnote he complains that “Many of my critics fault me for not engaging more directly with the academic literature on moral philosophy.” But he did not do so, he explains, for two reasons. One is that he did not arrive at his position by reading philosophy, he just came up with it, all on his own, from scratch. The second is because he “is convinced that every appearance of terms like…’deontology’”, etc. “increases the amount of boredom in the universe.”

I feel like we should have a name for this second style of argument. The traditional thing to do would be to give it a Latin name, so let’s call it ‘Argumentum ab boredom’ – the argument from boredom. It’s not unknown in philosophy. Richard Rorty was fond of arguing that there was “no interesting work” to be done on the notion of “truth”, and that we should just “change the subject” when it comes to questions about the “mind” because these are no longer of interest. The trouble is, of course, that Argumentum ab boredom is a fallacy right up there with ‘Ad Hominem’ (“against the man”) or ‘argumentum ab auctoritate’ (appeal to authority). Whether or not something bores you has no bearing on its epistemic status or its utility. Here, for example, I will, in a roundabout fashion, defend the utility of “deontology” – without offering any evidence that it is not boring (though, of course, I hope it won’t be). Read more »

On being Jewish (sort of) in these febrile times

by Sue Hubbard

A response to the BBC’s Panorama programme and the Labour party crisis

I am Jew –ish. The ish is important. For although I had four Jewish grandparents and Hitler would certainly have turned me into toast if I’d been born a few years earlier over the wrong side of the Channel, my upbringing was more Thelwell Pony Club and Surrey Young Conservative tennis parties (apologies I was only 13!) than north London Bar Mitzvahs. I even went to a private Christian Science girls’ school, where the only other Jewish girl refused to say the Lord’s Prayer in assembly and I wondered if I should too. Our days were spent riding our bikes in the Surrey lanes and listening to the Beatles and Rolling Stones. And my mother – a bit of a snob – was more interested in gardening and horses than Golders Green glitz. My Jewishness then – such as it was – amounted to having a grandmother who’d arrive on the Greenline bus from London for Sunday lunch with a bag of gefilte fish. As a child I never attended a synagogue or a Friday night Shabbat. Didn’t even know what they were and felt very alien the first time I did.

So most of my life I’ve not thought about being Jewish. As a teenager in the 1960s I did rather fancy going to pick grapes on a kibbutz (it was a fashionable thing to do in those days when Israel was seen as a beacon of social democracy in a sea of despotism) because you were likely to meet arty boys. But that’s about it. Since then I’ve gone on marches protesting about the current Israeli government’s appalling alt-right behaviour towards the Palestinians. Injustice is, after all, injustice.

But suddenly I’m afraid. Aware of my Jewishness in a way I’ve never been before. Read more »

Monday, July 8, 2019

Small-Town South Indian Fiction: We Are Not in Malgudi Anymore

by Pranab Bardhan

A British friend of mine once told me that when he feels stressed he often turns to re-reading R.K. Narayan’s stories about Malgudi, the fictional placid small town in south India. Much earlier, in the 1930’s, a fellow-Britisher, the writer Graham Greene, had discovered Narayan and became his life-long friend, mentor, agent for the wider literary world, and even occasional proof-reader. He found a kind of ‘sadness and beauty’ in Narayan’s simple depiction of the idiosyncrasies and disappointments of ordinary lives which he imbues with a touching sense of gentle irony and compassion.

Over the last few decades the small town has been at the center of much of urbanizing India, but the depictions in fiction today of the lives there are, as expected, much more complex in their teeming conflicts and raw agony. The literature on this even in south India is quite large, but from my own limited readings, I shall select for discussion here only three books from the last two decades, two of them translated from their originals in Malayalam and Kannada, and the third written in English.

I shall start with the third, titled Between the Assassinations by Aravind Adiga, which is probably the furthest of the three in terms of dissonance from the life in Malgudi. Here we can definitely say: Toto, we are not in Malgudi anymore. The assassinations referred to are those of Indira Gandhi in 1984 and of her son, Rajiv Gandhi, in 1991, but in the book except for merely as a time-marker of those 7 years, they do not play any direct role. Adiga came to be widely noted after he won the Booker Prize for his short novel The White Tiger, a book of stridently raging fury at the crushing inequalities and depravity arising from India’s roaring economic growth and somewhat cardboard characters through which they are played out, a book I did not particularly like. Adiga wrote Between the Assassinations earlier but published it after The White Tiger. Here the fury is less strident, there is more nuance and variety in the characters, and along with aching sympathy there is all-enveloping hopelessness. Here is a typical scene: a lowly cart-rickshaw puller, straining hard going uphill with a heavy load, exhausted by the heat and humiliation and a painful neck, stops his cart in the middle of the busy road, shakes his fist in a futile gesture at the passing, honking traffic and shouts: ‘Don’t you see something is wrong with this world?’ Read more »

Under The Spell of Iris Murdoch

by Thomas O’Dwyer

Under the NetvvvvvMother’s friend departed after their weekly get-together for tea, cakes and gossip, but she forgot to take her book. It was a slim hardback with the blue and yellow banded cover of a subscription book club. It lay on the arm of the sofa for ten minutes and then, before anybody noticed, it vanished – relocated to my bedroom. I was fifteen, and this would be the first adult novel I had ever read. Its title was Under the Net by Iris Murdoch. Iris was my “first” – first adult novelist and first woman writer, and she has remained fixed in my affections over the decades. Under the Net was also Murdoch’s first novel, published in 1954. I was so naively charmed that I made a precocious promise to myself to reread it fifteen years later to see if its appeal lasted. I already knew that in the coming years I would not be rereading my previous favourites, my childhood book collections of Just William, Biggles, Billy Bunter and John Carter’s adventures on Mars. Unlike them, Under the Net had mysteries and ideas I did not yet fathom, but would need to discover.

Dame Iris Murdoch would be 100 years old this July 15 if she had lived to celebrate it, but her brilliant mind faded away in the fog of Alzheimer’s disease and she died twenty years ago in 1999. A recent article in The New York Times lamented that her reputation has also faded with time. “Distressingly, her posthumous reputation is in semi-shambles. Many of her novels are out of print. Young people tend not to have read her. She is seldom taught,” wrote Dwight Garner. Literary reputations are like the actors on Shakespeare’s stage of life, they have their exits and their entrances, but unlike the actors, they can be born again. It is difficult to say if Murdoch’s star is set to rise any time soon. Like many of her 20th-century contemporaries, her novels can seem as ancient as the Victorians. They live in a lifetime before digital watches, never mind computers and the rest of our electronic universe. Few of her characters in their whiteness, snobbery, and obtuseness are people we would find dominant in the streets or cafes of London today. Read more »

Necropsy

Peter Ketels photo

by Joan Harvey

 

i couldn’t cry out because my mouth was full of beast & plunder

                     Kamau Brathwaite

 

A pregnant sperm whale washes up on the beach in Sardinia carrying a dead fetus.

      49 pounds of plastic in its stomach

 

Iguanas freeze and fall out of trees in Florida.

      unusual cold

 

In Australia bats’ brains fry in their heads. At least 45,00 flying foxes die on one day. Dozens of baby bats pile up on the ground. Three species of bat corpses piled high. Possums burn their paws on roads and roofs.

      unusual heat

Read more »

Of Whistling Ducks And Spider Monkeys

by Mary Hrovat

Photograph of lizard with black, white, and orange bands around its neck (collared lizard).Nature has filled the world with “endless forms most beautiful and most wonderful,” in the words of Charles Darwin. We humans, faced with this abundance and variety of creatures, have used our imagination to the full in giving them descriptive and often evocative names. Some animal names are fairly straightforward; the name big hairy armadillo lacks nuance, although it makes up in charm what it lacks in subtlety. In other cases, though, we’ve come up with epithets that would make a poet proud: the tawny-crowned greenlet, the sharp-shinned hawk, the pricklenape lizards.

Creativity comes into play even in simple descriptions of size and shape. For example, a flat-shelled tortoise is called the pancake tortoise. The least auklet, with its doubly diminutive name, is the smallest auk species, and the smallest owl species is called the elf owl. The Barbados threadsnake (the smallest snake species) is roughly four inches long on average and about as wide as a thick strand of spaghetti. The bumblebee bat is also known as Kitti’s hog-nosed bat, one name reflecting its place as the smallest bat species, and the other describing the shape of its nose. The giant pocket gopher may sound oxymoronic, like jumbo shrimp, until you learn that it’s not somehow a gigantic gopher that fits in a pocket but a large gopher with cheek pouches that it uses to carry food. Read more »

Poetry in Translation

Your Love’s Horizon is What I Want

by Muhammad Iqbal

Your love’s horizon is what I want
The simplicity of what I want

Let’s bestow heaven on the pious
Seeing you face to face is what I want

Promise me you’ll reveal yourself
Tease me. Test my patience. That’s what I want

I’m a small man with a playful heart
“You can’t behold,” is the command I want

Friends, I’m a guest in this gathering
Snuffed like a candle at dawn is not what I want

There, I’ve told our secret in public
I’ve no manners. Scold me. That’s what I want

Translated from the Urdu by Rafiq Kathwari / @brownpundit

‘A Condition for Survival’

by Jeroen Bouterse

John Desmond Bernal

“For many years now a division has been established in our universities between the sciences and the humanities. This division is probably more absolute now than it has ever been before.”[1] Thus complains, in 1946, the British Marxist scientist John Desmond Bernal.

It is a worry that seems to anticipate C.P. Snow’s later cri de coeur about the ‘two cultures’. Indeed, the two scientists knew and respected each other; Snow called Bernal “quite obviously and with no fuss about it, a great man”.[2] More interesting than the question of priority, however, is the question why Bernal made this observation when he did, and with this sense of urgency.

Bernal was a radically left-wing thinker, especially interested in the role science could play in social progress. In his twenties, he wondered whether scientists should take a leading role in a progressive society or whether such leadership would not always come at the risk of class distinction – the risk that scientists would, in the end, be loyal to ‘science’ itself, instead of to humanity.

For such a class-conscious thinker, Marxism provided a fitting intellectual home; and indeed, when a Russian delegation led by Nikolai Bukharin visited London in 1931 to participate in an international conference on history of science, Bernal was favorably impressed by the ideologically Marxist perspective it provided on science. “Is it better”, he wondered in a review, “to be intellectually free but socially totally ineffective or to become part of a system where knowledge and action are joined for one common purpose?”[3]

Bernal would not be the only left-wing thinker of his time to see the Soviet Union as a shining example, offering a better response to economic crises than capitalism ever could. Read more »

The Palio di Siena

by Joshua Wilbur

The Palio di Siena is a gorgeous paradox, a horse race with practically no rules in a city enamored with ritual.

Representatives from the contrade, or neighborhoods, of Siena, Italy have competed in this unique spectacle since the 17th Century. Twice a summer, first in July and again in August, Tuscans and tourists gather in the stifling heat to watch a ten-horse, three-lap sprint lasting no longer than two minutes.

More than a race, Il Palio (“the prize”) is an expression of its people, an exercise in uninhibited passion, remnant barbarism, group solidarity, and shameless corruption. I’m fortunate to have extended family— cousins, cugini—who live in a village just outside of Siena. Last week, with my cousins as guides, I experienced the Palio for the first time. 

On the day of the Palio, our group of family and friends (an even mix of Americans and Italians, plus a Canadian and a Cypriot) headed to the Piazza del Campo, where the race is held. Il Campo (“the field”) is one of the most impressive “squares” in Italy— in part because it’s a large, imperfect circle. The race rumbles along the piazza’s edge, past shops and restaurants obscured, for a few days, by wooden bleachers. A dense layer of clay, sand, and tuff is laid over the uneven brick sidewalk, protecting horses and riders from even worse potential injury. Read more »

Ye Olde Tyme-y Words

by Gabrielle C. Durham

Whether we’re glancing through a play from high school before donating it or wandering through an antique shop, sometimes we see a word that doesn’t look quite right. Sometimes, misspelled words are a result of advertising campaigns, and other times they are alternate spellings in English. We all know English has some demented rules of orthography (even the word “orthography” can inspire chuckles; “proper writing” in English? Is that a joke?). You’re not alone if you have to remind yourself about “i before e except after c” and its numerous exceptions.

I was thinking about words that may or may not have been commonly used in writing or speech at some point, but more typically now receive a raised eyebrow. It very well may be that you are on a one-person campaign to keep “erstwhile” thriving in the vernacular, and good on you, mate. It may be a little lonely, though. “Erstwhile” has meaning as an adverb meaning formerly and as an adjective, it means one-time or previous, as in an erstwhile partner. This coinage goes back to the 16th century, but its two parts originated centuries earlier. Has it had a good run? Should it be up for retirement now? It does seem to maintain a legalistic meaning, so maybe the old boy retains some vital essence.

A related word that makes me smile is “umquhile,” also meaning previous or former, usually when talking about someone who has died. Its roots are Scottish, which has pronunciation conventions that continue to elude me. Chances are, no one has any idea what you are writing about if you use this delightful peacock of a word. Read more »

Don’t Want No Short People ‘Round Here

by Carol A Westbrook

It’s been over 30 years since Randy Newman released his hit, “Short People,” singing, that they

“…. got grubby little fingers
And dirty little minds
They’re gonna get you every time
Well, I don’t want no short people
‘Round here.”

Most Americans recognized this song as a parody of racial discrimination. But few recognize the true significance of this song: short people are discriminated against, too!

You don’t think there’s discrimination against short people? Think again. I’m short, and I know. I’m at 5’2, below the average height for a woman (5′ 4.6″) and well below the average height for a man, (5’ 10.2″). In fact, half of Americans are below average in height. Yet they are expected to reach up to the top shelf of the grocery store, sit on chairs where their legs don’t reach the ground, drive cars in which they can’t reach the pedals or can’t see over the dashboard. Sometimes tall people don’t even see me, they just walk right past!  Randy Newman had it down when he sang,

“They got little baby legs
And they stand so low
You got to pick ’em up
Just to say hello..

They got little cars
That go beep, beep, beep…”

Newman’s song was a reminder that racism still exists, even though the Civil Rights Act had been passed 13 years before the song was released, and the Americans with Disabilities Act has been in effect for 4 years. Songs like “Short People” raised public awareness of ongoing prejudice against people who are different from ourselves, including people of color, the disabled, and the LGBTQ. And it made a difference; America’s attitudes are recognizably changing, as we have accepted the fact that we are a recognizably diverse society. Read more »

Monday, July 1, 2019

Other thinkers, other rooms

by Joseph Shieber

In a few more months I’ll be teaching my course in the history of 20th century analytic philosophy. In that course we begin with Frege and Russell and end with topics covered in the 1980s and ’90s that interest the students. This means that the course covers a wide range of subject areas in philosophy. We begin with philosophy of language, but we can conclude the semester with political philosophy or analytic feminism or the metaphysics of race.

Because of the richness of analytic philosophy in the 20th century, there is of course no way that a one-semester undergraduate course could cover its entire scope comprehensively. This is particularly true if the instructor has the goal of not just doing intellectual history, but actually doing philosophy: formulating the arguments that philosophers gave for their positions and evaluating those arguments.

So one of the challenges of teaching a course like this is striking a balance between covering of some of the major discussions and movements in 20th century analytic philosophy and providing opportunities for students actually to engage with the arguments that make 20th century analytic philosophy so rich.

Another challenge with which I’ve wrestled is what to do about some of the flawed people who create beautiful philosophical arguments. With the rise of the #metoo movement, this challenge is one that has assumed a new urgency. But the challenge is actually not a new one. Consider, for example, the case of Frege, one of the giants of late-19th century philosophy who is now widely regarded as one of the forefathers of 20th century analytic philosophy. Read more »

Monday Poem

Flight From Gravity

…………… a story, a poem
a recollection of 77 summer solstices
bundled into a single thought of when
a young carpenter with muscles, sweating,
carries a 2 by 10 joist from lumber pile to house,
its skeleton being assembled in the sun,
a thought that segues into a later solstice
down the line, along the way,
a solstice of love and its making,
a tale with math & science thrown in:
physics, geometry, stuff he’d read somewhere,
picked up, stuff that fits and shifts,
some good
……………..and not so—

flight from gravity
.
Jim Culleny
5/13/19

 

Burn the Witch! Some Notes

by Shawn Crawford

C.S. Lewis, the Evangelical icon who would be thoroughly nauseated by Evangelicals, once wrote we should not kid ourselves into believing the Reformation had anything to do with religious freedom. Once he escaped the stake, John Calvin had no problem watching Michael Servetus burn. Although he did ask for a beheading instead. Full of tender, predestined mercies was Calvin. The Reformation makes much more sense when viewed as a political and theological battle over who gets to light the matches.

We Did Do the Nose

But for true clarity, we must of course turn to Monty Python and the Holy Grail. When the crowd wants to burn a woman as a witch (“She turned me into a newt. I got better.”), the question never arises as to the legitimacy of burning witches or even their existence but whether the mob’s superstition or Sir Bedivere’s “science” (If she weighs the same as a duck, she’s made of wood, and therefore a witch) should determine the case. The lighting of matches gets turned into a question of process; let’s make sure we’re burning people for the right reasons.

Both situations, one historical and one fanciful, existed because a worldview, that certain sins (heresy, witchcraft) must be eliminated through the death of the transgressors, had triumphed and stood beyond question. Only later would a debate arise as to whether we should be killing people over matters of faith and religion. That debate continues in certain cultures. Read more »