Should AI Speak for the Dying?

by Muhammad Aurangzeb Ahmad

Everyone grieves in their own way. For me, it meant sifting through the tangible remnants of my father’s life—everything he had written or signed. I endeavored to collect every fragment of his writing, no matter profound or mundane – be it verses from the Quran or a simple grocery list. I wanted each text to be a reminder that I could revisit in future. Among this cache was the last document he ever signed: a do-not-resuscitate directive. I have often wondered how his wishes might have evolved over the course of his life—especially when he had a heart attack when I was only six years old. Had the decision rested upon us, his children, what path would we have chosen? I do not have definitive answers, but pondering on this dilemma has given me questions that I now have to revisit years later in the form of improving ethical decision making at the end-of-life scenarios. To illustrate, consider Alice, a fifty-year-old woman who had an accident and is incapacitated. The physicians need to decide whether to resuscitate her or not. Ideally there is an advance directive which is a legal document that outlines her preferences for medical care in situations where she is unable to communicate her decisions due to incapacity. Alternatively, there may be a proxy directive which usually designate another person, called a surrogate, to make medical decisions on behalf of the patient.

Given the severity of these questions, would it not be helpful if there was a way to inform or augment decisions with dispassionate agents who could weigh in competing pieces of information without emotions coming in the way? Artificial Intelligence may help or at least provide feedback that could be used as a moral crutch. It also has practical implications as only 20-30% percent of the general American population has some sort of advance directive. The idea behind AI surrogates is that given sufficiently detailed data about a person, an AI can act as a surrogate in case the person is incapacitated, making decisions that reflect what the person would have taken if they were not incapacitated. However, even setting aside the question of what data may be needed, data is not always a perfect reflection of reality. Ideally this data is meant to capture a person’s affordances, preferences, and more preferences, with the assumption that they are implicit in the data. This may not always be true, as people evolve, change their preferences, and update their worldviews. Consider a scenario where an individual provided an advance directive in 2015, yet later converted to Jehovah’s Witness—a faith that disavows medical procedures that involve blood transfusions. Despite this profound shift in beliefs, the existing directive would still reflect past preferences rather than current convictions. This dilemma extends to AI-trained models, often referred to as the problem of stale data. If conversational data from a patient is used to train an AI model, yet the patient’s beliefs evolve over time, data drift ensures that the AI’s knowledge becomes outdated, failing to reflect the individual’s current values and convictions.

Many of the challenges inherent in AI, such as bias, transparency, and explainability, are equally relevant in the development of AI surrogates. Read more »

Monday, December 23, 2013

The Northern Moment

by Gautam Pemmaraju

Because I could not stop for Death
He kindly stopped for me
The Carriage held but just Ourselves
And Immortality.

– Emily Dickenson

FadingAway

The wise emperor of Marguerite Yourcenar’s masterful Memoirs Of Hadrian, says to his successor Marcus Aurelius that his frail, diseased body is fast approaching its demise. It is the evening of his life. Despite the “vague formulas of reassurance” that his loyal physician Hermogenes offers him in an attempt to mask the imminent end, the sage old man knows that he is sure to die of a dropsical heart. The time and place is uncertain, and he “no longer runs the risk of falling on the frontiers, struck down by a Caledonian axe or pierced by an arrow of the Parths…” but he does know that his days are numbered. His body, a faithful companion all these years, may well turn out to be “a sly beast who will end by devouring his master”. But what of the moment itself, Hadrian contemplates:

I shall die at Tibur or in Rome, or in Naples at the farthest, and a moment’s suffocation will settle the matter. Shall I be carried off by the tenth of these crises, or the hundredth? That is the only question. Like a traveler sailing the Archipelago who sees the luminous mists lift towards evening, and little by little makes out the shore, I begin to discern the profile of my death.

Often enough in literary descriptions we find familiar tropes: the inner light dims, an ethereal illumination brings in the uttara kshanam, a phrase used in literary Telugu to describe the dying moment. A most intriguing phrase if ever, it can be translated in numerous ways but the most literal one appears to me the most elegant. The moment exists ‘up there’, in some mystical northward quadrant, and as we approach it, it reveals itself. As we apprehend it, it embraces us. The Northern Moment is then the final one. It is the peak of earthly life. There is a wide fascination for the dying moment – how will it come to pass, in what circumstances, will it be filled with pain and suffering or under the comforting shroud of sleep, will it be in the presence of loved ones, or alone, on some forsaken highway? Will it be a ‘good death’ or a ‘bad death’? How indeed do we imagine our final moments?

Read more »