Joan Miró’s Modernism for Everybody

Peter Schjeldahl at The New Yorker:

“Painting,” painted by Joan Miró in 1933, in Barcelona, is a composition of black, red, and white blobby shapes and linear glyphs on a ground of bleeding and blending greens and browns. It hangs in “Joan Miró: Birth of the World,” an enchanting show at the Museum of Modern Art that draws on the museum’s immense holdings of Miró’s work, along with a few loans. “Painting” is a bit sombre, for him, but it has the ineffably friendly air of nearly all his art: adventurous but easy-looking, an eager gift to vision and imagination. It invokes a word inevitably applied to Miró: “poetic,” redolent of the magic, residual in us, of childhood rhymes, with or without figurative elements. Never unsettling in the ways of, say, Matisse or, for heaven’s sake, Picasso, Miró is a modernist for everybody. (He died in 1983, at the age of ninety.) This has given him a peculiar trajectory in the modern-art canon: he was considered majestic at points in the past, in ways that feel somewhat flimsy now. Looking at “Painting” helps me think about the art world’s shifting estimation of the “international Catalan,” as Miró termed himself. It stirs a personal memory.

more here.



The Gendered Brain – demolition of a sexist myth

Rachel Cooke in The Guardian:

What do little girls like? As a child, I preferred Lego to dolls and, if asked what I wanted to be when I grew up, was apt to reply: a detective, or a reporter. My parents were scientists, so our household was in some ways less obviously gendered than most (though I went on to do an arts degree, two of my sisters read biochemistry and maths at university). Nevertheless, it was always in the air: the way girls should be, and therefore are. By the time I was a teenager, I’d learned to feel quite odd about certain of my tastes and aptitudes. I’d also internalised various stereotypes. I took great pride, for instance, in my map-reading – not because map-reading is intrinsically difficult, but because some small part of me accepted that women are not supposed to be any good at it.

No wonder, then, that reading Gina Rippon’s careful and prolonged demolition of the myth of the “female brain” left me with a powerful sense of relief. Here, at last, are things I’ve long felt instinctively to be true, presented as demonstrable facts. Professor Rippon is a researcher in the field of cognitive neuroscience at the Aston Brain Centre at Aston University, Birmingham, and an advocate for initiatives to mitigate the under-representation of women in Stem subjects. In The Gendered Brain, she shows how we first arrived at the conviction that the female brain is “different” (and thus inferior), how this misperception persists into the 21st century, and how the latest breakthroughs in neuroscience can, and should, dispel such fallacies for ever. It is a highly accessible book. It’s also an important one. Quite apart from how interesting the science contained within it is, it has the power – if only people would read it – to do vastly more for gender equality than any number of feminist “manifestos”.

More here.

Second patient free of HIV after stem-cell therapy

Matthew Warren in Nature:

A person with HIV seems to be free of the virus after receiving a stem-cell transplant that replaced their white blood cells with HIV-resistant versions. The patient is only the second person ever reported to have been cleared of the virus using this method. But researchers warn that it is too early to say that they have been cured. The patient — whose identity hasn’t been disclosed — was able to stop taking antiretroviral drugs, with no sign of the virus returning 18 months later. The stem-cell technique was first used a decade ago for Timothy Ray Brown, known as the ‘Berlin patient’, who is still free of the virus. So far, the latest patient to receive the treatment is showing a response similar to Brown’s, says Andrew Freedman, a clinical infectious-disease physician at Cardiff University in the UK who was not involved in the study. “There’s good reason to hope that it will have the same result,” he says. Like Brown, the latest patient also had a form of blood cancer that wasn’t responding to chemotherapy. They required a bone-marrow transplant, in which their blood cells would be destroyed and replenished with stem cells transplanted from a healthy donor.

But rather than choosing just any suitable donor, the team — led by Ravindra Gupta, an infectious-disease physician at the University of Cambridge, UK — picked a donor who had two copies of a mutation in the CCR5 gene that gives people resistance to HIV infection. This gene codes for a receptor which sits on the surface of white blood cells involved in the body’s immune response. Normally, the HIV binds to these receptors and attacks the cells, but a deletion in the CCR5 gene stops the receptors from functioning properly. About 1% of people of European descent have two copies of this mutation and are resistant to HIV infection.

More here.

Wednesday Poem

The Clothes Shrine

It was a whole new sweetness
In the early days to find
Light white muslin blouses
On a see-through nylon line
Drip-drying in the bathroom
Or a nylon slip in the shine
Of its own electricity-
As if St. Brigid once more
Had rigged up a ray of sun
Like the one she’d strung on air
To dry her own cloak on
(Hard-pressed Brigid, so
Unstoppably on the go)-
The damp and slump and unfair
Drag of the workday
Made light of and got through
As usual, brilliantly.

by Seamus Heany
from Electric Light
Farrar, Straus and Giroux, 2001

Tuesday, March 5, 2019

We are the animals curiously obsessed with distinguishing ourselves from the rest of animal creation

Mark Rowlands in The Hedgehog Review:

Imagine you are on a bus ride to an unknown destination. The road is little more than a dirt track, littered with potholes, and you are constantly bounced around in your seat. There is no air conditioning. Sweat is dripping down your back and you are starting to smell. The same is true of your fellow travelers. Some of them have brought livestock and other animals on board. Kids are screaming; the bathrooms are blocked and overflowing. It is clear that no one on the bus has any idea where you are going, and only the haziest idea of where you are coming from. Nevertheless, all around you people are making up stories—ungrounded in logic and untethered to evidence—about where they are going to alight and what their prospects will be once they get there.

This situation might give rise to feelings of difference and superiority: I am not like these others; I am better. But suppose, out of the corner of your eye, you caught one of your fellow passengers looking at you, and you looked back. In that person’s eyes, you would see the same anguish, the same recognition of hopelessness and futility, the same disgust, the same fear. At that moment, you would realize that you were both in this together—indeed, that everyone on the bus was in this together.

More here.

Sean Carrol’s Mindscape Podcast: David Albert on Quantum Measurement and the Problems with Many-Worlds

Sean Carroll in Preposterous Universe:

Quantum mechanics is our best theory of how reality works at a fundamental level, yet physicists still can’t agree on what the theory actually says. At the heart of the puzzle is the “measurement problem”: what actually happens when we observe a quantum system, and why do we apparently need separate rules when it happens? David Albert is one of the leading figures in the foundations of quantum mechanics today, and we discuss the measurement problem and why it’s so puzzling. Then we dive into the Many-Worlds version of quantum mechanics, which is my favorite (as I explain in my forthcoming book Something Deeply Hidden). It is not David’s favorite, so he presents the case as to why you should be skeptical of Many-Worlds. (The philosophically respectable case, that is, not a vague unease at all those other universes.)

More here.

Dear Europe, Brexit is a lesson for all of us: it’s time for renewal

Emmanuel Macron in The Guardian:

Citizens of Europe, if I am taking the liberty of addressing you directly, it is not only in the name of the history and values that unite us, but because time is of the essence. A few weeks from now the European elections will be decisive for the future of our continent.

Never since the second world war has Europe been so essential. Yet never has Europe been in such danger. Brexit stands as the symbol of that. It symbolises the crisis of a Europe that has failed to respond to its peoples’ need for protection from the major shocks of the modern world. It also symbolises the European trap. The trap lies not in being part of the European Union; the trap is in the lie and the irresponsibility that can destroy it. Who told the British people the truth about their post-Brexit future? Who spoke to them about losing access to the EU market? Who mentioned the risks to peace in Ireland of restoring the border? Retreating into nationalism offers nothing; it is rejection without an alternative. And this is the trap that threatens the whole of Europe: the anger mongers, backed by fake news, promise anything and everything.

More here.

The Importance of Giving a Shit

Adam O’Fallon Price at The Millions:

But beyond the pleasure of Dreyer’s prose and authorial tone, I think there is something else at play with the popularity of his book. To put it as simply as possible, the man cares, and we need people who care right now. Dreyer’s English is, beyond a freakin’ style guide, the document of a serious person’s working life. At sixty, Dreyer is at the top of his game and profession, an honorable profession he has worked diligently at for more than three decades. To write a book is to care deeply and in a sustained way about something; to copyedit a book is to care deeply and in a sustained way about someone else’s deep and sustained caring. And to have copyedited books for one’s adult life is to have spent one’s adult life caring about other people’s words and the English language. As he writes in the introduction:

I am a copyeditor… my job is to lay my hands on [a] piece of writing and make it… better. Not rewrite it, not to bully and flatten it into some notion of Correct Prose, whatever that might be, but to burnish and polish it and make it the best possible version of itself that it can be—to make it read even more like itself than it did when I got to work on it.

more here.

 

Gaspar Noé’s ‘Climax’

Nick Pinkerton at Artforum:

GASPAR NOÉ’S CLIMAX is an encyclopedia of ways in which the human body can bend and break, a sailor’s knot guide of the contortions possible with four limbs, a trunk, and a head, skulls seemingly empty here of thoughts other than sex and death. Set in an isolated school somewhere outside of Paris where a troupe of hip-hop dancers have assembled for intensive rehearsals before an impending American tour, the movie unravels in something like real-time as, cutting loose at the end of a day’s work, they dip into a punchbowl of sangria before discovering that one of their group has spiked it with LSD, precipitating a collective freak-out.

The film opens with a premonition of catastrophe: an indifferent-God’s-eye-view of a bloodied young woman wading through a field of snow before collapsing and flailingly tracing an angel in the powder.

more here.

Prosperity, the Periphery, and the Future of France

James McAuley at the NYRB:

A yellow vest demonstration, Paris, December 2018

The gilets jaunes are more than a protest. This is a modern-day jacquerie, an emotional wildfire stoked in the provinces and directed against Paris and, most of all, the elite. French history since 1789 can be seen as a sequence of anti-elite movements, yet the gilets jaunes have no real precedent. Unlike the Paris Commune of 1871, this is a proletarian struggle devoid of utopian aspirations. Unlike the Poujadist movement of the mid-1950s—a confederation of shopkeepers likewise opposed to the “Americanization” of a “thieving and inhuman” state and similarly attracted to anti-Semitic conspiracy theories—the gilets jaunes include shopkeepers seemingly content to destroy shop windows. There is an aspect of carnival here: a delight in the subversion of norms, a deliberate embrace of the grotesque.

Many have said that the gilets jaunes are merely another “populist movement,” although the term is now so broad that it is nearly meaningless. Comparisons have been made to the Britain of Brexit, the United States of Donald Trump, and especially the Italy of Cinque Stelle. But the crucial difference is that the gilets jaunes are apolitical, and militantly so.

more here.

Tuesday Poem

Two Poems by Gary Snyder and one by Lew Welsh

For Lew Welsh in a Snowfall

Snowfall in March:
I sit in the white glow reading a thesis
About you. Your poems, your life.

The author’s my student,
He even quotes me.

Forty years since we joked in a kitchen in Portland
Twenty since you disappeared.

All those years and their moments—
Crackling bacon, slamming car doors,
Poems tried out on friends,
Will be one more archive,
One more shaky text.

But life continues in the kitchen
Where we still laugh and cook,
Watching snow.

For/From Lew

Lew Welch just turned up one day,
live as you and me. “Damn, Lew” I said,
“you didn’t shoot yourself after all.”
“Yes I did” he said,
and even then I felt the tingling down my back.
“Yes you did, too” I said—”I can feel it now.”
“Yeah” he said,
“There’s a basic fear between your world and
mine. I don’t know why.
What I came to say was,
teach the children about the cycles.
The life cycles. All other cycles.
That’s what it’s all about, and it’s all forgot.”

I saw Myself

I saw myself
a ring of bone
in the clear stream
of all of it

and vowed,
always to be open to it
that all of it
might flow through

and then heard
“ring of bone” where
ring is what a

bell does

by Lew Welsh
from Ring of Bone

Trump is not stable — and that should be a huge news story

Eric Boehlert in AlterNet:

(Official White House Photo by Tia Dufour)

If over the weekend you saw a rambling madman give a frighteningly incoherent, sweaty, two-hour shoutfest of a speech at a right-wing summit, then you viewed a president coming unglued on national television in a way that has probably never been seen before in United States history. And that is extraordinary cause for alarm. But if, instead, you saw nothing more than a “fiery” Donald Trump give a “zigzagging,” “wide-ranging,” “campaign-like” address where the Republican really “let loose,” then you likely work for the D.C. press, which once again swung and missed when it came to detailing the escalating threat that Trump represents to the country.

Specifically, newsrooms today nearly uniformly refuse to address the mounting, obvious signs that Trump is a deeply unstable man, as the CPAC meltdown so obviously demonstrated. Most reporters simply do not want to mention it. “In most ways, it was just another campaign rally for the president, in flavor, content, and punchlines,” the Daily Beast reported, summing up Trump’s CPAC calamity. In other words: Nothing to see here, folks. That was typical of CPAC coverage. “Trump derides Mueller probe, mocks Democrats and his former attorney general,” the Washington Post headline announced. The accompanying article didn’t include even the slightest hint that Trump’s speech was a flashing neon-red sign of a man teetering on the edge. That is a bionic-level attempt to normalize Trump and his CPAC disaster, where he referred to 2020 Democratic candidates as “maniacs,” suggested they “hate their country,” and accused the Democratic Party of supporting “extreme late-term abortion.”

That wasn’t just some “long-winded” or “rambling” speech. That was pure insanity, and the fact that a sitting president unleashed such a bizarre performance, punctuated by so many incomprehensible nonsequiturs, means his stability and capacity ought to be questioned—and it ought to be a pressing news story. Don’t just take my word for it. Daniel Dale of the Toronto Star, who has spent more time than most listening to Trump speeches and meticulously detailing his relentless lies, confidently declared that the CPAC address was the most bizarre of Trump’s presidency, and that was only halfway into Trump’s marathon presentation of mangled gibberish on Saturday.

More here.

These Mice Sing to One Another — Politely

Carl Zimmer in The New York Times:

High in the mountains of Central America lives a little known creature called Alston’s singing mouse. This rodent, which spends its life scuttling around the floor of the cloud forest, may not seem like it has much to tell us about ourselves. But the mouse produces remarkable songs, and researchers have discovered some profound similarities to our own conversations. This ability may be linked evolutionarily to the ancient roots of human language. Scientists have struggled for over a century to work out the origin of language in our mammal ancestors. “Until very recently there was still this belief that human speech and mammalian vocalizations are two completely different things,” said Steffen R. Hage, a neurobiologist at the University of Tubingen in Germany. No other mammal has a brain capable of doing what is required for human language — from understanding the rules of grammar to coordinating quick, complex commands to muscles in the mouth and throat. Early studies suggested that mammals used much simpler brain circuits for communicating.

…In 2011, Michael A. Long, a neuroscientist at N.Y.U. Medical School, first heard about Alston’s singing mice and realized that when it comes to sound, they’re a lot more interesting than lab mice. Singing mice produce arias of loud chirps that can last as long as 16 seconds, and each mouse produces its own distinctive song.

“This is their bar code that says, ‘This is me,’” said Dr. Long.

More here.

Monday, March 4, 2019

Emergency!

by Michael Liss

The man for whom the word “Emergency” must have been invented (“serious, unexpected, and often dangerous situation requiring immediate action”) pulled the pin out of yet another hand grenade.

Our President, Donald J. Trump, bollixed, frustrated, stymied, and parboiled (twice) by the evil Nancy Pelosi, went off and did just what he wanted to do anyway. He picked up the compromises made by Democrats in bipartisan negotiations to re-open the government, put them in his pocket, and grabbed for more.

What a fine drama it was. He summoned Senate Majority Leader Mitch McConnell to the White House, heard him say the votes were there to pass the bill, and told McConnell that he, Trump, did not care what Congress thought. It was irrelevant. The President had consulted his legal advisors, his portrait of Andrew Jackson, and his statue of Winston Churchill, and concluded that the term “emergency” also encompassed any situation in which he did not get his way.

“Mitchie,” he thundered (the exact transcript has been suppressed and placed in a secure location with the Putin conversations), “I want my Wall, and I will smite this bill unless you pledge your undying support for my Emergency Declaration.” The Senior Senator from Kentucky, wily cephalopod that he is, complied. None of us need speculate over exactly what curses, orbs, and scepters were employed, or whether McConnell extracted something for himself, but he knelt, thanked his master, and then left the Oval Office back-side first, bowing at every other step.

Game on! So we move to the most frequently used phrase in the Trump Era, “Can he do this?” Read more »

On the Road: The Maneater of Mfuwe

by Bill Murray

Just about everyone who visits the famous South Luangwa wildlife park drives through Mfuwe, Zambia. A mere wide spot in the road, a trifle to tourists, Mfuwe holds a fearsome, searing memory. It will forever be known for the Man-Eater of Mfuwe, a lion that killed six people over two months in 1991.

There are more famous man-eating tigers than lions in the literature. Tigers and people live in closer proximity in India than lions and people in Africa. I’ve seen an estimate of as many as 10,000 people killed by tigers in India in the nineteenth century.

The Champawat Tigress, the most infamous Panthera tigris, was said to have killed 436 people before she was killed in Nepal, then part of British colonial India, in 1911. After a spree of terror, hunters having failed to kill her, the authorities ultimately called in the Nepalese army. In Kenya’s Tsavo Park two lions killed perhaps two dozen Indian railroad construction workers in 1898, halting the colonizing Brits’ project to connect the port of Mombasa with the interior of British East Africa.

But the Mfuwe man-eater was no colonial-era killer. Its attacks occurred less than thirty years ago, thoroughly terrorizing an overgrown village of scarcely a thousand a spare 60 miles west of the border with Malawi, oriented toward the Malawian capital, Lilongwe. Lusaka, the Zambian capital, is 300 miles away. Read more »

Glenn Gould and My Longing for Cups and Saucers

by Robert Fay

Glenn Gould at work.

Lake Simcoe, Canada. The sound of the Chickering piano. Bach.

He is lazing down a wooded foot path, teasing his collie Banquo with a stick. He wears gloves, a wool Donegal cap, muffler and long coat despite the July temperatures. He is not being self-consciously eccentric; he simply fears getting a chill, and therefore sick. The film is black-and-white, giving the imagination ample room to conjure up the verdant rapacity of the brief northern growing season. He is then pictured inside the cottage seated before the Chickering, swaying and rocking as he alternately taps and presses the keys, his hands occasionally leaping back from the instrument as if caught in flagrante delicto.

The regal pianissimo of the Italian Concerto.

He is humming. He will always hum when he’s secluded within the architecture of the immortal scores. Recording engineers will despair of this harmonizing, but the microphones must be present, and he will sing as he plays, because the two expressions are a hypostatic union, an indivisible entity offering themselves to the music. He hums because the composition is only a series of notations until it becomes a part of his body, a force within, causing him to sway and vocalize the rapturous melody.

The cottage is the perfect bourgeois expression of respectable 1950s Toronto. It is not to be confused with a cabin. It is the weekend retreat of prosperous fir merchant, not a sportsman. And the Toronto of the 1950s is Victorian, hardworking and Protestant, and Glenn Gould will decide he can live nowhere else, despite his fame and financial success. Read more »

In God and AI we trust?

by Sarah Firisen

My seventy-something year old uncle, who still uses a flip phone, was talking to me a while ago about self-driving cars. He was adamant that he didn’t want to put his fate in the hands of a computer, he didn’t trust them. My question to him was “but you trust other people in cars?” Because self-driving cars don’t have to be 100% accurate, they just have to be better than people, and they already are. People get drunk, they get tired, they’re distracted, they’re looking down at their phones. Computers won’t do any of those things. And yet my uncle couldn’t be persuaded. He fundamentally doesn’t trust computers. And of course, he’s not alone. More and more of our lives have highly automated elements to them, “Autopilot technology already does most of the work once a plane is aloft, and has no trouble landing an airliner even in rough weather and limited visibility.” But the average person either doesn’t realize that, or they console themselves with the knowledge that humans are in the cockpit and could take over. Though perhaps the more rational thought would be to console themselves that if something happens to the pilot, the computer could take over. Maybe it’s the more rational thought, but most of us aren’t perfectly rational beings.

Society is predicated on a level of trust, we couldn’t function as communities, as towns, as countries, if it wasn’t. We trust that the food we buy in the store isn’t contaminated, we trust that the water coming out of our taps won’t make us sick, we trust that law enforcement will protect us, we trust that we pay our taxes and that money isn’t embezzled. Sometimes, this trust turns out to be misplaced, just ask the people of Flint, but even when that happens and we’re all appalled, we mostly go back to a state of trust. Because it’s hard to function in society if you don’t. Read more »

Are There Life Lessons In Fiction?

by Anitra Pavlico

The Anna Karenina Fix, by Viv Groskop, is subtitled “Life Lessons from Russian Literature.” It is an entertaining book, part memoir, part cultural criticism. Each chapter takes on a different work from Russian literature–mostly novels, although it also features Anna Akhmatova’s poetry. Interwoven with plot synopses are biographical details about the authors, many of which are arguably tangential to their work, such as Tolstoy’s love for eggs prepared in a multitude of different ways. Groskop is keen to humanize these writers, so this is part of the process. Layered on top of the works themselves and trivia about the people who wrote them are autobiographical snippets from Groskop, mainly drawn from time she spent in Russia during her university years. Finally, true to the book’s subtitle, there are the “lessons” that she has purportedly learned, or perhaps that we could all learn, from these works.

Groskop’s research was impressive. For each literary work featured in one of her chapters she also incorporated background material to flesh out the narrative–for example, Pavel Basinsky’s Tolstoy biography Flight from Paradise or Pasternak’s mistress’s account of their time together. Alex Beam’s The Feud, describing a protracted and heated spat between Vladimir Nabokov and Edmund Wilson about translations of Pushkin, is now on my reading list. There weren’t more than one or two outside sources per chapter, so the book was not cluttered with references.

There is something funny about the phrase “life lessons.” You don’t know if someone is being ironic or not. Even after having read the book, I don’t quite know if Groskop has meant it in earnest. Read more »