Seymour Hersh on Daniel Ellsberg

Seymour Hersh in Jacobin:

I think it best that I begin with the end. On March 1, I and dozens of Dan’s friends and fellow activists received a two-page notice that he had been diagnosed with incurable pancreatic cancer and was refusing chemotherapy because the prognosis, even with chemo, was dire. He will be ninety-two in April.

Last November, over a Thanksgiving holiday spent with family in Berkeley, I drove a few miles to visit Dan at the home in neighboring Kensington he has shared for decades with his wife Patricia. My intent was to yack with him for a few hours about our mutual obsession, Vietnam. More than fifty years later, he was still pondering the war as a whole, and I was still trying to understand the My Lai massacre. I arrived at 10 a.m. and we spoke without a break — no water, no coffee, no cookies — until my wife came to fetch me, and to say hello and visit with Dan and Patricia. She left, and I stayed a few more minutes with Dan, who wanted to show me his library of documents that could have gotten him a long prison term. Sometime around 6 p.m. — it was getting dark — Dan walked me to my car, and we continued to chat about the war and what he knew — oh, the things he knew — until I said I had to go and started the car. He then said, as he always did, “You know I love you, Sy.”

So this is a story about a tutelage that began in the summer of 1972, when Dan and I first connected. I have no memory of who called whom, but I was then at the New York Times and Dan had some inside information on White House horrors he wanted me to chase down — stuff that had not been in the Pentagon Papers.

More here.



Aditya Bahl in Sidecar:

July 1957. A 26-year-old Romila Thapar waits at Prague Airport. She is dressed in a sari. The pockets of her overcoat are bulging with yet more saris. ‘It is blasphemous’, she laments in her diary, to have crumpled ‘the garment of the exotic, the indolent, the unobvious, the newly awakening East’. But there is no more room in her suitcases. They are stuffed with photographic equipment (‘cameras, cameras, more cameras’) and saddled with ‘large bundles of books and papers, strapped together with bits of string’. Thapar – today the pre-eminent historian of ancient India – is on her way to China along with the Sri Lankan art historian Anil de Silva and the French photographer Dominique Darbois. Earlier in the year, the Chinese Society for Cultural Relations with Foreign Countries had accepted de Silva’s proposal to study two ancient Buddhist cave sites in the northwestern Gansu province, Maijishan and Dunhuang. After some hesitation, Thapar, then a graduate student at SOAS in London, agreed to join de Silva as her assistant. She had been nervous about her limited expertise in Chinese Buddhist art, as well as the practical difficulties posed by the cave sites. And not without good reason. Just imagine crawling about in those rock-cut caverns ‘enveloped in billowing yards of silk’.

But China was still far away. The three women were waiting for their delayed connection to Moscow. The latest, much-publicized, Soviet plane had got stuck in the mud. Loitering in the terminal, Thapar observed the entourage of the Indian actors, Prithviraj Kapoor and his son Raj, a newly anointed superstar in the Socialist Bloc. As heavy rains poured outside, some members of the group began discussing the film Storm over Asia (‘Would they think it rude if I gently pointed out to them that the film was not by Sergei Eisenstein, but by Vsevolod Pudovkin, and that the two techniques are so different that one can’t confuse them’). Elsewhere, a French family tune into Radio Luxembourg; a young African man listens to the BBC on his radio; the terminal loudspeakers play the Voice of America (‘poor miserable propagandists’). Late into the night, Thapar leisurely smokes her black Sobranie. She thinks of herself ‘an overburdened mule wrapped in folds of cloth’.

More here.

The Evolution of Zaha Hadid

Ashley Gardini at JSTOR Daily:

This month marks seven years since the unexpected passing of the British-Iraqi architect Zaha Hadid, at what was undoubtedly the height of her historic career. Her influence on international architecture can’t be overstated. She was part of a generation of architects who both redefined and invented the forms that would characterize contemporary design. And as an Arab woman garnering international fame, she challenged “who” an architect could be.

Hadid was born in Baghdad, Iraq, in 1950. She grew up in a cosmopolitan household that was engaged in both politics and the arts. She realized her interest in architecture at an early age and, later in life, connected it to childhood visits to Sumerian cities in the south of Iraq. In the 1970s, Hadid studied mathematics at the American University in Beirut, Lebanon, before moving to London to study architecture at the Architectural Association School of Architecture. There, her work was shaped by her interest in Russian avant-garde movements.

more here.

In Denis Johnson, Darkness Met Delight

Eric Olson at The Millions:

Johnson, who died in 2017, was a National Book Award winner, two-time Pulitzer finalist, and the recipient of the Library of Congress Prize for American Fiction. George Saunders called him “Our most poetic American short-story writer since Hemingway.” It’s therefore curious that, despite wide recognition within the world of letters, Johnson’s renown hasn’t crossed into household lexicon in the manner of some recent greats (EganWhiteheadFranzen).

Perhaps this has to do with Johnson’s conventional surname, or the onerous length of his 2007 award-winner Tree of Smoke. More likely it relates to subject matter.

For readers looking to familiarize themselves with Johnson’s work, I recommend starting at the end and working backward. The Largesse of the Sea Maiden, published a few months after Johnson’s death, represents a solid jumping-off for its varied backdrops and relative buoyancy.

more here.

In the U.S. Healthcare Industry, a Slow Shift toward Prevention

Juan Enriquez in The Scientific American:

The U.S. is a powerhouse in technology, so it’s no surprise that the biggest success in the medical field has been technology based. Medicine in the U.S. is a powerful engine of creation, with more clinical trials and more medical start-ups than any other country. If you need a treatment for a rare disease, or heart transplant surgery, or cancer immunotherapy, the U.S. is the best place to be—it is the center of cutting-edge technologies and procedures. But the trend towards faster, better and cheaper that characterizes the evolution of technology has not translated to health care, which each year seems to get more cumbersome, expensive and, especially considering the recent fall in life expectancy during the pandemic, worse in terms of outcomes.

Technology is not the culprit here, of course. What’s needed is a shift in the way technology is used and directed. Rather than training most of the nation’s technology on treating the sick, what’s needed is a shift in focus to keeping people as healthy and disease free as possible. That means developing technology and fostering start-up companies that can put in place a wellness infrastructure to implement the scientific wellness ideas being developed by Phenome Health.

The U.S. spends close to one-fifth of its GDP trying to help the sick, but this is not paying off in increased lifespan or increased health-span—the number of healthy, productive years a person can be expected to live.

More here.

The Marquis de Sade’s Filthy, Pricey 40-Foot Scroll of Depravity

Kevin Birmingham in The New York Times:

There’s a moment deep in the Marquis de Sade’s novel “120 Days of Sodom” when a libertine laments the numbness of having committed every possible debauchery. “How many times, by God, have I not longed to be able to assail the sun, snatch it out of the universe, make a general darkness or use that star to burn the world!” The most destructive binge has limits, he realizes. Just knowing that will dampen the best sadistic orgy.

Sade toiled to find his imagination’s limits. In 37 days, he wrote 157,000 words on a 40-foot scroll while imprisoned in the Bastille, creating, he bragged, “the most impure tale ever written since the world began.” “120 Days of Sodom” chronicles four months of depravity involving multiple victims in a remote castle. Sade wrote in secret, by candlelight, covering the scroll in microscopic script. When he was suddenly transferred to a mental asylum days before revolutionaries stormed the Bastille in 1789, he hid his unfinished scroll in a crevice of his cell wall.

More here.

Friday, March 10, 2023

Gerard Croiset & the adventure of the psychic detective

Nienke Groskamp in the European Review of Books:

In Hound of the Baskervilles (1902) by Sir Arthur Conan Doyle, Sherlock Holmes examines a note written on a snippet from The Times. He concludes its author was an « educated man who wished to pose as an uneducated one, and his effort to conceal his own writing suggests that that writing might be known. » Dr. Mortimer calls it guesswork, but Holmes disagrees: « It is the scientific use of the imagination. »

On the cusp of science and imagination — that is where Holmes operates. And, like many other fictional brilliant crime-solvers — whether their talent comes from genius-level observational skills (like Monk or The Mentalist’s Patrick Jane) or psychic abilities (like Medium’s Allison DuBois) — he works outside of the institutional police structure. On BBC’s Sherlock, Officer Lestrade refuses to let Sherlock do a medical examination, telling him, « I’m breaking every rule letting you in here. » Holmes responds: « Yes … Because you need me. » Lestrade lowers his eyes in resignation. « Yes, I do. God help me. »

Holmes is fictional, but the police’s openness to — even dependence on — the perspective of unconventional outsiders most definitely isn’t.

More here.

The mice with two dads

Heidi Ledford & Max Kozlov in Nature:

Researchers have made eggs from the cells of male mice — and showed that, once fertilized and implanted into female mice, the eggs can develop into seemingly healthy, fertile offspring.

The approach, announced on 8 March at the Third International Summit on Human Genome Editing in London, has not yet been published and is a long way from being used in humans. But it is an early proof-of-concept for a technique that raises the possibility of a way to treat some causes of infertility — or even allow for single-parent embryos. “This is a significant advance with significant potential applications,” says Keith Latham, a developmental biologist at Michigan State University in East Lansing.

More here.

AI: Practical Advice for the Worried

Zvi Mowshowitz at Less Wrong:

There are good reasons to worry about AI. This includes good reasons to worry about AI wiping out all value in the universe, or AI killing everyone, or other similar very bad outcomes.

There are also good reasons that AGI, or otherwise transformational AI, might not come to pass for a long time.

As I say in the Q&A section later, I do not consider imminent transformational AI inevitable in our lifetimes: Some combination of ‘we run out of training data and ways to improve the systems, and AI systems max out at not that much more powerful than current ones’ and ‘turns out there are regulatory and other barriers that prevent AI from impacting that much of life or the economy that much’ could mean that things during our lifetimes turn out to be not that strange. These are definitely world types my model says you should consider plausible.

More here.

Scientomancy, or Divination by Science

Olga Tokarczuk at Salmagundi:

I would like to focus on a special way of predicting the future, and to invite you to take a trip down paths that are rarely trodden by humanists. As we are living at a time of unusual uncertainty and anxiety about what will happen next, this topic is on many people’s minds, prompting us to ask: “What is our future going to be like?” And also: “Can we foresee it to any degree at all?” When I say “our future” I’m not thinking of the next few years, but rather about the gradual processes whose effects will be visible several centuries from now.
In ages past, various ways of predicting the future developed dynamically – dating back to oracles and predictions based on observations of nature, or by apparently communicating with supernatural forces corresponding to the ongoing demands of society. I shall provide some examples from the ancient world, where alongside astrology, with its centuries-old tradition, various schools of “something-mancy” co-existed, some more and some less obvious. The more obvious ones include oneiromancy, as in divination by dreams; arithmancy, which uses numbers for predictive purposes; cheiromancy, forreading the future from the palm lines; or ceromancy, which bases its predictions on wax poured into water, and which in Poland is also a familiar folk custom associated with St. Andrew’s Eve.

more here.

The Search For Traces Of A Beloved Writer

Patricia Hampl at The American Scholar:

She too was a link, though a precious one, the only living connection to the ghost I stalked. Katherine Mansfield. The romantic renegade writer, older by five years at her death at 34 in January 1923 than I was/am on this June day in 1975.

My first “trip abroad” (a phrase then still common, oddly antique now). The journey from home in St. Paul had been made for this encounter, to interview Mansfield’s best friend, possibly a one-time lover, it was said—would the girl burdened with flowers and tape recorder nerve up to inquire about that ?

LM was the ancient leftover not only of their relationship, but of their world. She, Leslie Moore, had been coaxed into writing a memoir—Katherine Mansfield: The Memories of LM—by the man wearing the stiff boater. And now she had agreed to let “a young American” who had read her book meet its author for an interview.

more here.

Friday Poem

Next Year or Someday

I’ll see you at the Farmer’s Market
moving slowly through the crowd – there will
be a crowd then among the stalls, shoppers
touching tomatoes glowing earth-blood colors,
asking unmasked farmers about their climate-year.
On a festive day I’ll join you to watch
the Miwuk dancers stomp and spin, fringes
moving with the drums. Back in the time of masks,
we traded Columbus for Indigenous Peoples
Day. We brought Dia de los Muertos to the Market,
singers cloaking their fado-mariachi.
Back then, I wondered if it was infringement,
being outside our pod under sky
with the dancers chanting their songs, a flute
exhaling, everyone stirring the air to particulate
eddies of grief and joy. Beauty, love, life
always at risk. Isn’t that what grounds the ancient
songs? Next year or someday we’ll gather again
to celebrate what we’ve lived, lost, and found.

by Taylor Graham
from
Poets Online

“The Elements of Utopia”: Nina Leen in California, 1945

From The Morning News:

California’s population growth was one of defining trends of 20th-century America. From 1900 to 1950 the population increased 500%, going from two million to ten million. Then things really exploded, and by the year 2000 the state’s population had climbed to 34 million, making California the most populous state in America. People have been lured west for a variety of reasons, from the gold rush to Hollywood dreams, but beyond riches and fame there has been also the promise of the sunny California lifestyle, one captured by LIFE staff photographer Nina Leen in a piece that ran in the Oct. 22, 1945 issue.

The unreservedly enthusiastic thirteen-page essay was titled “The California Way of Life,” and it’s not hard to imagine that the article affected some readers the way news of gold in Sutter’s Mill did in the 1800s. The story began with these words, which could have come from a state tourist brochure:

Californians live in a land where the sun shines 355 days a year, where the thermometer seldom falls below 46 degrees, and where towering mountains and endless beaches flank a countryside of incredible fertility. Against the background of these unique natural advantages, Californians have evolved a unique way of life which is physically the most comfortable and attractive way of life enjoyed in any region in the U.S.

It’s worth noting that this story came out just a few short months after the end of World War II, a time when readers might thirst for a new beginning. (The issue also included a story an another feel-good imagination-tickler: “victory lingerie.”)

More here.

How Loneliness Reshapes the Brain

Marta Zaraska in Quanta Magazine:

Loneliness can be difficult to study empirically because it is entirely subjective. Social isolation, a related condition, is different — it’s an objective measure of how few relationships a person has. The experience of loneliness has to be self-reported, although researchers have developed tools such as the UCLA Loneliness Scale to help with assessing the depths of an individual’s feelings. From such work, it’s clear that the physical and psychological toll of loneliness across the globe is profound. In one survey, 22% of Americans and 23% of British people said they felt lonely always or often. And that was before the pandemic. As of October 2020, 36% of Americans reported “serious loneliness.”

As the researchers described in 2019, in comparison to a control group, the socially isolated team lost volume in their prefrontal cortex — the region at the front of the brain, just behind the forehead, that is chiefly responsible for decision-making and problem-solving. They also had lower levels of brain-derived neurotrophic factor, a protein that nurtures the development and survival of nerve cells in the brain. The reduction persisted for at least a month and a half after the team’s return from Antarctica.

More here.

Thursday, March 9, 2023

The Hyperstitious Slur Cascade

Scott Alexander in Astral Codex Ten:

Someone asks: why is “Jap” a slur? It’s the natural shortening of “Japanese person”, just as “Brit” is the natural shortening of “British person”. Nobody says “Brit” is a slur. Why should “Jap” be?

My understanding: originally it wasn’t a slur. Like any other word, you would use the long form (“Japanese person”) in dry formal language, and the short form (“Jap”) in informal or emotionally charged language. During World War II, there was a lot of informal emotionally charged language about Japanese people, mostly negative. The symmetry broke. Maybe “Japanese person” was used 60-40 positive vs. negative, and “Jap” was used 40-60. This isn’t enough to make a slur, but it’s enough to make a vague connotation. When people wanted to speak positively about the group, they used the slightly-more-positive-sounding “Japanese people”; when they wanted to speak negatively, they used the slightly-more-negative-sounding “Jap”.

At some point, someone must have commented on this explicitly: “Consider not using the word ‘Jap’, it makes you sound hostile”. Then anyone who didn’t want to sound hostile to the Japanese avoided it, and anyone who did want to sound hostile to the Japanese used it more. We started with perfect symmetry: both forms were 50-50 positive negative. Some chance events gave it slight asymmetry: maybe one form was 60-40 negative. Once someone said “That’s a slur, don’t use it”, the symmetry collapsed completely and it became 95-5 or something.

More here.

UN forges historic deal to protect ocean life

Nicola Jones in Nature:

After years of debates and discussions, nations have agreed on a High Seas Treaty to protect marine biodiversity and provide oversight of international waters. It is being lauded by researchers as an important step for conservation that encourages international research collaboration without hindering science.

“We’re ecstatic,” says Kristina Gjerde, who researches marine environmental law at the Middlebury Institute of International Studies in Monterey, California. “This long-awaited treaty contains many of the vital things we need to safeguard our oceans.”

The final wording of the agreement was hashed out by delegates of the United Nations Intergovernmental Conference on Marine Biodiversity of Areas Beyond National Jurisdiction (BBNJ) at the end of a two-week meeting in New York City.

More here.

Why the Mental Health of Liberal Girls Sank First and Fastest

Jonathan Haidt in After Babel:

In May 2014, Greg Lukianoff invited me to lunch to talk about something he was seeing on college campuses that disturbed him. Greg is the president of FIRE (the Foundation for Individual Rights and Expression), and he has worked tirelessly since 2001 to defend the free speech rights of college students. That almost always meant pushing back against administrators who didn’t want students to cause trouble, and who justified their suppression of speech with appeals to the emotional “safety” of students—appeals that the students themselves didn’t buy. But in late 2013, Greg began to encounter new cases in which students were pushing to ban speakers, punish people for ordinary speech, or implement policies that would chill free speech. These students arrived on campus in the fall of 2013 already accepting the idea that books, words, and ideas could hurt them. Why did so many students in 2013 believe this, when there was little sign of such beliefs in 2011?

More here.