The Daily Sky

by Mary Hrovat

This summer I noticed that I was sharing a lot of sunset photos on social media. I don’t think of myself as a photographer, and I’m much more likely to share words than images. When I thought about it, I realized this wasn’t a sudden change. I’ve been taking the odd set of sunset pictures with my Canon every now and then, and I’ve noticed that my eyes are increasingly drawn to the sky and the light when I look at landscape photos.

And I’ve always loved the sky. It holds so many fascinating things: light, color, clouds, weather. Trees, birds. Moon, planets, stars. Time itself, and change. I like to walk at twilight, when the world is shifting from day to night, so it’s natural that sunsets would become a focus. This spring a friend gave me an old iPhone to use as a camera; it’s easy to carry with me, so I’ve been taking more pictures.

But I can’t really understand why I’m so utterly captivated by the colors of the sky, and their subtle gradations and changes. I feel as if I can never spend too much time just looking, at the sky and at other people’s images of it, and at plants, birds, bugs… . When I try to describe the strong desire to soak up as many experiences of nature as I can, to sense the colors and shapes as deeply as I can, I feel like I’m trying to explain a cannabis-induced insight: Everything is so beautiful! It feels kind of like craving, but not in an itchy unsatisfied way. In her poem “Born Into a World Knowing,” Susan Griffin wrote about hoping for a gentle death, “perhaps in someone’s arms, perhaps tasting chocolate…or saying not yet. Not yet the sky has at this moment turned another shade of blue.” There is always another shade of blue. Read more »

About Ourselves: We Are Not Even Wrong

by Mike Bendzela

“I am not an animal! I am a human being!”–“John” Merrick, The Elephant Man (1980 film)

“Das ist nicht nur nicht richtig; es ist nicht einmal falsch. [That is not only not right; it is not even wrong.]”–Attributed to Wolfgang Pauli 

We get no traction on a problem until we develop a sound theory about it. Not a hypothesis or a hunch, but a theory, a true grasp of what a condition is and how it presents in society.

Imagine how horrible life must have been before we had a sound germ theory of disease. With no concept of viruses, amoebas, spirochetes, parasites, we floundered around with our hit-or-miss salves and poultices, herbs and concoctions, incantations and exorcisms. Ultimately, we just relapsed into fevers and sweats, berated continually with, “Well, you didn’t pray hard enough!”

No theory = no traction. It’s a disaster. Yet, somehow, our species managed to stumble through epochs of disaster. To evolve through it, even.

Such evolution was all but invisible to our ancestors, even though the signs were everywhere in our ancestral environments. We noticed that the war of nature persists non-stop.  As a result, everything propagates apace — even unduly. Like begets like, yet variation is endemic. But the incremental ratcheting of species through time — that completely escaped us. We couldn’t know that our great grandmothers were primates and that the chimps are our cousins.

We know it now, though — in spades. But until we all incorporate these biological, universal truths into a fundamental world view, we are bound to continue “blowing and beating each other without mercy” [1] till Kingdom Come. Read more »

Children Don’t Think Like Adults

A thinking infant

by David J. Lobina

A truism, perhaps, and certainly meant to draw attention, at least in one way. In reality, the title of this post is intended as a playful dig on last month’s post, which really should have been called Animals Don’t Think Like Humans!, even if in the event that post was about how some academics have gone about studying human thought via the study of the psychology of other animal species – and in that event, the post concentrated on the excesses of some philosophers. Similarly, this post will be about how some psychologists have gone about studying adult human thought via the study of the cognition of preverbal children (roughly, children under the age of 4), and about their excesses (the scholars’, in this case, not the children’s, though both go without saying). So, in a nutshell, this is Take 2: The Preverbal Case.

At first sight, the cognition of preverbal infants may be more relevant to the study of human thought than that of other animal species, these being human subjects, though not yet in possession of a natural language, but some caution must be exercised here too. No-one doubts that acquiring a natural language results in great cognitive benefits – a languageless mind is an impoverished mind. The issue here has to do with the sort of conclusions some scholars have derived about (adult) cognition on the basis of data from infant cognition.

The discussion will revolve around two questions: whether it is at all possible to neatly separate thinking and linguistic abilities in the cognition of infants and toddlers, and the question of whether it is possible to conclude that a specific conceptual ability depends upon acquiring a specific linguistic ability. It is in fact quite common to find claims to the effect that a specific conceptual ability depends on acquiring a specific language ability, and it is this particular conclusion that I will argue here ought to be resisted. Read more »

God Help us all: Fending off an American Theocracy

by Mark Harvey

The Crusades

The trouble with theocracies is that they generally lead to crusades. And the trouble with crusades is that if you’re not of the right sect or denomination, you’ll end up crucified. Theocracies lead nowhere, bring great suffering on peoples, stifle creative thought, and have women covered or in the kitchen. They do anything but lead to paradise on earth. But they do give people a taste of hell.

Whether it’s the Taliban in Afghanistan, the Isis caliphate in Iraq and Syria, or The Islamic State of Iran, theocracies are inherently oppressive, and regressive. They subscribe to the idea that there is only one God, he is to be obeyed without question, and that those ruling in a theocratic government have some sort of manifest connection with that God.

James Madison

To some degree, Americans have been spared the ravages of theocracies. We are perhaps most indebted to James Madison for that. Madison, sometimes called the father of the Constitution, understood well in advance of 1789 when the framers met in Philadelphia, that the new nation being formed needed to be free and clear of the factionalism so often created by religious zealots. In letters to his close friend Thomas Jefferson, Madison wrote, “When Indeed Religion is kindled into enthusiasm, its force like that of other passions is increased by the sympathy of a multitude….Even in its coolest state, it has been much oftener a motive to oppression than a restraint from it.”

I have no issues with religion per se. I think it genuinely helps some people navigate their lives and having a faith strong enough to maintain an unswerving optimism in the face of life’s hardships is even enviable. For the truly dispossessed and bereaved, a belief in God may be the last thing to cling to. Ralph Waldo Emerson, one of our great writers and a transcendentalist, called the religious sentiment “mountain air” and “the embalmer of the world.”

“It makes the sky and the hills sublime, and the silent song of the hills is it,” he said. Read more »

The Music of Hate: Hatecore, Turbofolk, and Hindutva Pop

by Mindy Clegg

“Aryan Guard in Kensington 1”

Music provides a powerful means of shaping emotion and even actions. Most of the times, that’s a positive. A popular song can bring a group of strangers together in a shared experience. In times of uncertainty a good song can be an outlet for fears and frustration. In the wake of the overturning of Roe v. Wade pop stars helped give voice to the anger many Americans felt about the loss of an important civil right for women. Pop star Olivia Rodrigo dedicated her Glastonbury performance of Lily Allen’s “Fuck You” (with Allen) to the members of the Supreme Court who voted to end Roe protections.

Historically, songs were employed by labor unions to create a sense of solidarity and move labor rights forward against overwhelming odds. If music can be a salve and a rallying cry, is the opposite true? History confirms this to be the case. I want to share three examples from global pop music history. First, white power punk bands emerged from the UK and US in the 1980s. Later that same decade also saw the emergence of turbofolk in the Balkans, which became the soundtrack of a violent strain of genocidal nationalism in the Yugoslav wars. More recently, a genre of music known as Hindutva pop found a ready and eager audience among the far right members of the Bharatiya Janata Party (BJP), Prime Minister’s Nerendra Modi’s political party. Read more »

The Importance of Plankton

by David Greer

Left: Rene Binet’s Porte Monumentale at the 1900 Paris Exposition. Right: drawings of radiolarians (a type of zooplankton) by Ernst Haeckel. Source: public domain.

The 1900 Paris Exposition was a grand event, a world’s fair intended to honor the great achievements of the century just completed while heralding those of the century about to begin. In this spirit, architect René Binet designed a daring, futuristic entrance gate unlike anything ever seen before. It was as if he had had a prophetic vision, sixty years into the future, of a rocket launching into space. Binet’s concept, bizarre as it seemed, was far from imaginary. It was modelled after one of the most common creatures on Earth, though not one ever seen by anyone without a microscope. The animal that inspired the design of Binet’s Porte

Monumentale was a radiolarian, a form of zooplankton found in oceans everywhere.

The image of the radiolarian that so entranced Binet had been drawn by the German scientist Ernst Haeckel, a contemporary and admirer of Charles Darwin. Fascinated by the diversity of species and especially of the minute sea creatures seen through his microscope, Haeckel obsessively drew their forms in painstakingly detailed images. Reproduced in book form as Kunstformen der Natur (Art Forms in Nature), Haeckel’s images caught the attention of architects and designers and became an inspiration for the Art Nouveau movement, of which Binet’s radiolarian gate was an early example.

Read more »

Charaiveti: Journey From India To The Two Cambridges And Berkeley And Beyond, Part 59

by Pranab Bardhan

All of the articles in this series can be found here.

Being in Berkeley for more than four decades I have met and encountered many leftists and several of them are/were radical in their politics, though in recent years the radical fervor has been somewhat on the decline even in Berkeley. I remember some time back reading one east-coast journalist describing Berkeley, with a pinch of exaggeration, as moving from being the Left capital of the US to being its gourmet capital—this transition is, of course, most well-known in the case of Alice Waters who, a Berkeley activist in the 1960’s, started her iconic restaurant Chez Panisse in the next decade, though she herself considers the novel approach to food embodied in that restaurant—insistence on fresh ingredients and cooperative relations with local farmers– as growing out of the same counter-culture movement. (This transition was, of course, much more agreeable than some of the militant Black Panther leaders of 1960’s Oakland turning to Christian evangelism).

In campus politics the decline in radical fervor became plain to see in the first decade of this century during the Iraq War. There were protests in the campus but nowhere with the same intensity that was observed during the Vietnam War. I think this was partly because the military draft had been lifted meanwhile so that young men from middle and upper classes which are in large numbers even in a public university like Berkeley were no longer conscripted—wars in America now (as has been the case always in India) are largely fought by poor people—so the Iraq War was not an immediate threat or interruption of life for the young in the campus. Read more »

Käthe Kollwitz’s kitsch

Morgan Meis in The Easel:

Betroffenheitskitsch. It is not an easy word to say. That’s because it is German and Germans love to make compound words. The core of the word is the adjective betroffen, which means ‘affected’, but also ‘concerned’, and even ‘shocked’ or ‘stricken’. Betroffenheit is the noun and can be translated as ‘shock’, ‘consternation’, ‘concern’. Finally, we add the word kitsch, which makes the whole thing, well, kitschy. Betroffenheitskitsch is shock or deep concern that has been taken to the level of kitsch.

I bring this up in reference to the art of Käthe Kollwitz (1867 – 1945), the great German printmaker (she also painted and made sculptures) of the late 19th and early 20th centuries. There is, indeed, quite a lot of Betroffenheit in the work of Kollwitz. In fact, it is almost all Betroffenheit. Take, for instance, a work like The Widow II (1922). The image is woodcut on paper. It has all the strong lines and simple composition one expects from a woodcut. It is from the War series that Kollwitz produced several years after the end of WWI. Kollwitz’s own son, Peter, was killed in the war, and Kollwitz produced this series partly in response to her own grief.

More here.

What’s wrong with Google’s new robot project

Gary Marcus in his Substack newsletter:

From a showmanship standpoint, Google’s new robot project PaLM-SayCan is incredibly cool. Humans talk, and a humanoid robot listens, and acts. In the best case, the robot can read between the lines, moving beyond the kind of boring direct speech (“bring me pretzels from the kitchen”) that most robots traffic in (at best) to indirect speech, in which a robot diagnoses your needs and caters to them without bothering you with the details. WIRED reports an example in which a user says “I’m hungry”, and the robot wheels over to a table and comes back with a snack, no futher detail required—closer to Rosie the Robot than any demo I have seen before.

The project reflects a lot of hard work between two historically separate divisions of Alphabet (Everyday Robots and Google Brain); academic heavy hitters like Chelsea Finn and Sergey Levine, both of whom I have a lot of respect for, took part.  In some ways it’s the obvious research project to do now—if you have Google-sized resources (like massive pretrainined language models and humanoid robots and lots of cloud compute)— but it’s still impressive that they got it to work as well as it did. (To what extent? More about that below).

But I think we should be worried. I am not surprised that this can (kinda sorta) be done, but I am not sure it should be done.

More here.

Sean Carroll’s Mindscape Podcast: Rick Beato on the Theory of Popular Music

Sean Carroll in Preposterous Universe:

There is no human endeavor that does not have a theory of it — a set of ideas about what makes it work and how to do it well. Music is no exception, popular music included — there are reasons why certain keys, chord changes, and rhythmic structures have proven successful over the years. Nobody has done more to help people understand the theoretical underpinnings of popular music than today’s guest, Rick Beato. His YouTube videos dig into how songs work and what makes them great. We talk about music theory and how it contributes to our appreciation of all kinds of music.

More here.

The ‘polarisation’ distraction

Daniel Stanley at The Othering & Belonging Institute at UC Berkeley:

However difficult it is to properly gauge the significance of historical events while still living through them, we can surely already state with confidence that the Covid pandemic and the Russian invasion of Ukraine together constitute a truly seismic and transformative sequence of years for the world.

The debate continues on what exactly we can learn today from prior such tumultuous times, but one repeated feature of periods of crisis, already becoming apparent in this contemporary experience, is how they call into question the previously dominant concepts and terms used to diagnose social challenges, and explain the malfunctioning workings of our societies. ‘Polarisation’ – as a way of describing an observed increase in division, extreme views and hostility – is just one such concept in need of re-evaluation.

Of course, like any such general term, ‘polarisation’ has a whole range of usages and meanings, varying in scope and focus. In this case, ranging from a simple dynamic in individual group interactions, to a wider trend within political systems at a national level.

More here.

Fictions of History

Shamira Ibrahim in The Baffler:

THE WRITER AND SCHOLAR Saidiya Hartman opens her 2008 essay “Venus in Two Acts” with an admission about the challenge she’s taken on: to give life to the story of the “Black Venus,” the “emblematic figure of the enslaved woman in the Atlantic world,” present in the archives in various forms, but never as a full person. “I want to do more than recount the violence that deposited these traces in the archive. I want to tell a story about two girls capable of retrieving what remains dormant—the purchase or claim of their lives on the present—without committing further violence in my own act of narration,” Hartman writes. “Listening for the unsaid, translating misconstrued words, and refashioning disfigured lives—and intent on achieving an impossible goal: redressing the violence that produced numbers, ciphers, and fragments of discourse, which is as close as we come to a biography of the captive and the enslaved.”

Hartman carefully details the process of archival discovery: while she has encountered her two Black Venuses in a legal indictment against a slave ship captain, many others can be found in ledgers, overseers’ journals, or in a traveler’s account of brothels. Circumstances notwithstanding, the end result is the same—an unnamed Black woman, deprived of the ability to tell her story, reduced by a white man to a commodity or a tawdry sexual exploit. Aiming to engage in a reparative exercise, Hartman asks: “How does one recuperate lives entangled with and impossible to differentiate from the terrible utterances that condemned them to death, the account books that identified them as units of value, the invoices that claimed them as property, and the banal chronicles that stripped them of human features?”

More here.

Mouse Embryos Grown without Eggs or Sperm

Cassandra Willyard in Scientific American:

The recipe for mammalian life is simple: take an egg, add sperm and wait. But two new papers demonstrate that there’s another way. Under the right conditions, stem cells can divide and self-organize into an embryo on their own. In studies published in Cell and Nature this month, two groups report that they have grown synthetic mouse embryos for longer than ever before. The embryos grew for 8.5 days, long enough for them to develop distinct organs — a beating heart, a gut tube and even neural folds.

The process is far from perfect. Just a tiny fraction of the cells develop these features and those that do don’t entirely mimic a natural embryo. But the work still represents a major advance that will help scientists to see organ development in unprecedented detail. “This is very, very exciting,” says Jianping Fu, a bioengineer at the University of Michigan in Ann Arbor. “The next milestone in this field very likely will be a synthetic stem-cell based human embryo,” he says.

More here.

The Mysterious Murder of Darya Dugina

Masha Gessen in The New Yorker (Photograph by Maxim Shemetov / Reuters):

Darya Dugina, a twenty-nine-year-old Russian television commentator, was laid to rest at an undisclosed location in Moscow on August 23rd. Three days earlier, Dugina had attended a festival called Tradition, a daylong event that, this year, included a lecture by her father, the self-styled political philosopher Aleksandr Dugin, on the metaphysical dualism of historical thinking. The gathering concluded with a concert called “The Russian Cosmos.” Afterward, Darya Dugina drove away in a Toyota Land Cruiser. The car exploded, killing her. Aleksandr Dugin was apparently travelling in a different vehicle, and it seems likely that whoever killed Darya had meant to kill her better-known father. There has since been much speculation about the identity and motives of the killers, but little is known for certain. Still, some theories are better than others.

Western media accounts have portrayed Dugin as a sort of Putin whisperer, the brains behind the Kremlin’s ideology. He is not that, but his story tells a lot about recent Russian history and the current state of Russian society. Dugin came out of the Moscow cultural underground. The son of minor members of the Soviet nomenklatura, he was expelled from college and educated himself by reading banned and restricted literature. When I was researching Dugin’s story for my book “The Future Is History,” an ex-partner of his and the mother of his older child, Evgeniya Debryanskaya, remembered that Dugin, then in his early twenties, procured a copy of Martin Heidegger’s “Being and Time” on microfilm. He did not, of course, have a microfilm reader at home, so he rigged up a device designed for showing simple children’s reels and projected the book onto his desk. The arrangement was not ideal: it showed a barely visible mirror image of the text. Dugin read Heidegger backward, in the dark, and, according to Debryanskaya, lost some of his eyesight in the process. The symbolic potential of this story is staggering. Its literal meaning is informative: Dugin’s ability to self-educate was limited by censorship, isolation, and ignorance.

A Permanent Bailout?

Fathimath Musthaq in Phenomenal World:

The 2008 crisis heralded a new age in central banking. The scale and nature of central bankers’ interventions was unprecedented. Traditionally, as lenders of last resort, central banks lend at escalating rates against good collateral to solvent institutions in times of crisis. In 2008 central banks broke every rule in the book: deviating from the principle of full collateralization, they lent to non-bank entities and made outright asset purchases. This exposed their balance sheets to various credit, interest-rate, and market risks. The European Central Bank made asset purchases under an “enhanced credit support” program that dealt in public securities of various credit risks and even provided liquidity in foreign currencies, primarily the US dollar.1 The Bank of England made outright purchases of government bonds while the US Federal Reserve purchased up to 90 percent of all new issues of mortgaged backed securities (MBS) to ensure liquidity in US money markets. The Fed also established swap lines with various central banks, including the Swiss National Bank, the ECB, the BoE, and the Bank of Japan. It went as far as to provide these lines to a select few central banks in the Global South, among them the Central Bank of Brazil and the Bank of Mexico.

Scholars and market watchers have documented and discussed the evolution of crisis-management tools at length. But the most consequential boundary that central banks trespassed was not during the crisis—after all, discretionary measures to prevent a system collapse have been part of central banks’ evolution. The real innovation came in the adoption of crisis tools in noncrisis times, under the banner of so-called unconventional monetary policy.

More here.