by Gus Mitchell

This article is from a presentation made for the Rosemary Bechler Inaugural Memorial Lecture, an event organised by DIEM25, of which Rosemary was a founder member. It took place at the Marylebone Theatre in London on January 21st 2024. 

That music you just heard is a recording of the Aka People, recorded in the forests of the Central African Republic. The musicologist who collected it gave it the simple title: “Women Gathering Mushrooms.” I like that title because I think its literalness reveals something important. I don’t know if the Aka conceive of it as “art” in the same way that now, sitting in a theatre in London in 2024, we conceive of it. Undoubtedly though it is art in the truest sense.

Of course, it is very difficult––it is impossible––to avoid speaking in generalities when you’re using a word as general, as vast, as art. There are as many arts as there are artists. Avoiding abstraction is impossible. But that’s also part of what I’m going to try to say here. That is––that most of the ways we tend to think about art today are abstract. Too much so, I think. I think that art might in fact mean more than we currently allow it to. It might be more than we currently allow it to be. Read more »

Roadway with snow, water, salt, and a manhole in Franzensfeste, South Tyrol.

by Bill Murray

The Balkans isn’t everybody’s first choice for summer holiday, but that’s where we’re headed this year. First we’re flying to Chișinău, while we still can, and I don’t mean to be flip. Forgive my wavering confidence in Western guarantors of freedom, democracy and territorial integrity.

My idea then is to press south from the Moldovan capital through Romania and Bulgaria. Later we’ll head to Skopje, Lake Ohrid, Pristina and Tiranë. No Disneyland for us this summer. We’re going to Plovdiv.

Where my wife comes from in Nordic Europe, thuggery isn’t street crime and graft. Up there, thuggery plays out against dramatic backdrops, with a sense of the cinematic. It’s oligarch families flying drones through the Arctic, or it’s cynical manipulation of human lives, Russians importing Somali “asylum seekers,” then renting them bicycles to pedal off toward the Finnish border.

In the Balkans it’s not like that. Down there, we’re led to believe unkempt rogues and opaque political intrigue are common as London fog. In the Balkans, they say, thuggery is bona fide. Local. Home grown. And scoffing at the law starts with the leader. Read more »

by William Benzon

I knew about Charlie Keil somewhat before I met him and long before we began collaborating on various projects. In 1966 he published Urban Blues, which was a study of such singers as Bobby Blue Bland and B.B. King, blues musicians who wore sharp suits and performed in urban venues with electrified instruments. The book received wide acclaim, both in intellectual circles and in, of all places, the rock and roll press. And why not? After all, much of rock and roll was based on the blues. This lively and erudite book, published by an prestigious university press, University of Chicago, gave legitimacy to the work of critics publishing in Rolling Stone, the Village Voice, and Crawdaddy.

I don’t know just when of how I came to read it, but it electrified me. For not only did Keil write about the music, he wrote about the musicians and the communities in which they lived and performed. After all Keil was an ethnomusicologist, and it probably said so somewhere on or in the book. If so, it didn’t register with me. And, like many who read the book, I assumed that Keil was black. I mean, how could a white man know so much about black life and write so sympathetically about it? No, this Charlie Keil fellow had to be black.

While I might has bought the book soon after it was published, I don’t actually know that. But I’m sure I bought it sometime before the fall of 1973, when I went off to graduate school, because I remember talking with my Baltimore friends about the book, who were as taken with it as I was.

When I shuffled off to Buffalo – yeah, the Devil made me do it – I didn’t know that Charlie Keil was on the faculty there. I went off to the English Department at UB (State University of New York at Buffalo) while he was in American Studies. But I also hung out in the improvisation workshop run by Frank Foster in the music department. Though I never verified this, I had the impression that some of the people in the workshop were music students at Buffalo, while others were young local musicians who showed up to learn from a man who’d played with Count Basie, Sarah Vaughan, Elvin Jones and who knows whom else. Frank was one of the masters, and we were there to learn from him. Read more »

by Tim Sommers

Does ignorance always excuse someone’s actions no matter how much harm they cause? If so, doesn’t that imply that the less I know about the problems of the world the less I can be blamed for them? Paradoxically, can I be a better person by remaining more ignorant? Or can I be morally culpable despite being factually wrong or ignorant about something? Either possibility seems unsettling.

Suppose malevolent aliens philosophically dedicated to chaos and destruction invade the Earth just for the sake of creating havoc and killing as many humans as they can before they move on to the next planet. As part of the struggle for survival, governments create and distribute an “alien repulsive device” (ARP). About the size and shape of a wristwatch, the ARP emits a frequency of electromagnetic radiation that discourages, but does not totally prevent, alien attacks. During the first ten months after the ARP device is distributed the authorities estimate that 200,000 lives are saved in the US alone, and a million and a half hospitalizations due to alien injuries are prevented.

Nonetheless, there is a group of people who oppose the use of ARPs. Some argue it is just a way for governments to track your movements. Others argue that the device does more harm to the wearer than is justified given that the risk of an alien assault is quite low – and the results are usually not that bad. Others deny the existence of the aliens altogether.

As a result of these views, ARP/alien-deniers spread the word to the world. Do not wear ARPs! They blog, they podcase, they protest, they try to prevent the government from handing them out by threatening or harassing public health officials. Some harass total strangers in public settings for wearing ARPs. Doctors and demographers estimate that a third of a million additional people die as a result of the alien-denialist movement, people who otherwise could have been saved.

Since this is a hypothetical, let’s just stipulate that no reasonable person could deny that there was an alien invasion, that on-balance ARPs saved lives and seriously mitigated harms, and that ARPs cannot be used as trackers. Given this, are deniers morally culpable for any of these excessive deaths? Read more »

by Jonathan Kujawa

The State of Georgia has a lottery guaranteed to turn an enterprising 3QD reader into a millionaire [1].

Playing the lottery can be fun. It is a tradition for Anne and me to buy lottery tickets when stopping for gas on long road trips. Imagining what you’d do with our new wealth is a fine way to pass the long hours it takes to cross the panhandle of Texas. Occasionally, we win back the cost of the ticket. Once or twice, we even doubled our money.

The lottery is often said to be a tax on the mathematically challenged. That saying is certainly nonsense. Pretty much nobody thinks the odds are in their favor. People who buy lottery tickets do so in hope, desperation, or with a “hey, somebody has to win; why not me?” attitude.

After all, the odds of winning the grand prize in the Powerball is 1 in 292,201,338. Every adult in the European Union could buy a ticket, and they might still miss the winning ticket. I could spend $1,000,000 on each of the twice-weekly Powerball drawings, and it would take me more than five years to get through all the possible combinations.

There are a few things with worse odds. A decade ago here at 3QD we talked about how a well-shuffled deck of playing cards is virtually certain to be in an order never before seen in the history of the universe. I wouldn’t bet on guessing that order. But among everyday things, the odds of winning a big lottery are about as bad as it gets.

Gambling odds favor the house. After all, they wouldn’t offer the game if they didn’t expect to make money over the long run. The odds are ever in their favor. Read more »

by Ashutosh Jogalekar

I loved chemistry so deeply that I automatically now respond when people want to know how to interest people in science by saying, “Teach them elementary chemistry”. Compared to physics it starts right in the heart of things. —Robert Oppenheimer

How much science can you teach very young children? I have been exploring this question for the past one year or so as I experiment with teaching various kinds of scientific topics to my 3-year-old daughter. She has been generally quite receptive and curious about everything I tell her, and whatever I have failed to teach her is largely a reflection on either the intrinsic difficulties of explaining certain kinds of ideas or my own communication skills.

Chemistry has always been more accessible than physics to laymen, largely because of its colors and explosions and smells and relevance to everyday life; it “starts right in the heart of things”, as Oppenheimer put it. But even at an elemental level it seems easier because of the architectural nature of the subject – atoms which are the building blocks assemble into larger molecules. The basic idea to communicate was to think of atoms as balls that can attach to different numbers of other balls based on what element they represent – one for hydrogen, two for oxygen, three for nitrogen, four for carbon and so on. The combination of atoms into molecules then becomes a simple exercise — just count whether each atom attaches to its right number of neighbors. To make it friendlier, I asked my daughter to see if each atom has the right number of “friends” it holds hands with. Read more »

Sughra Raza. New Wing. November 2023

Digital photograph.

by Ethan Seavey

I heard: 

Why don’t you stop moving around so much? Why do you always bounce your leg/twirl your hair/sit with your legs folded under you/tap your fingers/tap your pen/touch your mustache/hold water in your mouth? Settle down! Why do you play soccer better when you’re rubbing your thumb and forefinger? Why do you sip water out of the side of your mouth so you can still focus on what’s in front of your eyes? Can’t you take a break? Why are you into things (green t-shirts, a long conversation, a movie, a board game) and then suddenly become disinterested? Why are you so frustrated all the time and why can’t you control yourself? Why can’t you focus on what I’m saying? Are you listening, or are you thinking of something else? 

And so I thought: 

Why am I like this? Why can’t I stop myself from moving? Why am I busted, how am I broken, why doesn’t my brain work?

My energy’s like a wriggling snake and my attention is just one hand. When I grab the head and hold it still, the rattle starts flailing. So I grab the rattle and the head moves again. Your sister hates seeing the head moving (it stresses them out to see the motion of the fangs) and your mother hates the sound of the rattle shaking. 

Why am I like this? The snake is a good example but it is inaccurate because it would be more like a bunch of snakes tied in a knot, all wriggling, all needing my attention to stifle their motion. Or a bunch of holes in a field that shoot water and when I cover one hole, the water only flows stronger through the others. 

I tried to fix my behavior. At the same time I wanted to stop twirling my hair and bouncing my leg and checking my phone so much. The frustration of not being able to control my body was unbearable (like most frustration to me). I believed that if I tried harder, if I was more disciplined, I could sit still.  Read more »

by Brooks Riley

by O. Del Fabbro

In September 2022, Fiona Hill claimed that with the war in Ukraine, World War III had begun. The statements of the American expert on Russia were clear: World War I and World War II should not be regarded as static and singular moments in history. Even though they were separated by a peaceful period, the latter is part of a whole process leading from one World War to the next. The peaceful period following the Cold War would then be comparable to the interwar period in the 1920’s and the 1930’s. From Hill’s processual point of view peaceful periods are as much part of major conflicts as the actual war periods themselves: from the Cold War via a peaceful period to WW III.

Using the concept of World War adequately depends on its definition. When is a World War a World War? If World War means that all or most of the world’s major powers are involved in a conflict, then, yes, it might be that the state of the world is steering towards WW III. Economically, this is already true for the war in Ukraine. Most of the major powers are involved in this conflict, either by supplying Ukraine or Russia: the USA, the European Union, Japan, Canada, Australia are supporting Ukraine, while Iran, North Korea, Belarus, Chechnya, and China ally with Russia. But, to be economically involved does not mean to have “boots on the ground”. Even current events in the Middle East show that major world powers avoid full scale involvement.

In fact, what we have so far been observing are rather operations in the gray zone. Read more »

People, and a pigeon, are always walking around in Franzensfeste, South Tyrol.

by Nils Peterson

I

End of a strange day. Sitting with a drink, listening to jazz vocals, old songs, talking slow, the way one does at such an hour. Particularly if one’s companion is one’s self. Melancholic but mellow. Sipping a vintage of old age at l’heure bleue. 

And from Tony Bennett

Someday, when I’m awfully low
When the world is cold
I will feel a glow just thinking of you
And the way you look tonight

But it’s an old Bennett making a quick grab at the high notes and almost getting there – though still comfortable and easy with the sway of word and music. The Someday here for us both. One knows about the dementia. No Lady Gaga in this version to help. Just old age dealing as well as it can with pitch and memory and vision – and singing, and yes, singing, and yes, one thinks of Yeats:

An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress…

For his 75th birthday, Dave Brubeck invited a bunch of “Young Tigers and Old Lions” to a recording studio and composed and recorded an original celebration of each. The only unoriginal melody was the second track, “How High the Moon,” sung by Jon Hendricks – bringing his now old man’s voice – all the bassness out of it, but not soprano – thin, quavery, black. He sings “Somewhere there’s heaven, it’s where you are” – and yes we believe it – that there is one and it’s where she, whoever she might be, is – Dave Brubeck rumbles beneath in sweet elegiac support. The more Hendricks’ voice lost, the more beautiful it became – is there a blessing then in loss, a wisdom? A young critic says it’s too slow, takes too long, but young critics are too impatient to hear well.  Read more »

by Paul Bloomfield

Marcus Aurelius wrote, “The best revenge is to not be like your enemy”. All ought to heed this wisdom: the right and the left, across classes, races, religions, and cultures, in personal life, politics, and war. Don’t be like the people you despise. Sounds easy, right?

One thing everyone has in common is that we all look down on our enemy: we think we are better than “them”. But if so, why do we so often see people react to their enemy by doing exactly what their enemy has done to them? Unsurprisingly, this is easiest to spot when others do it!

Examples are myriad. Counterexamples are rare: Nelson Mandela, the Dalai Lama. Perhaps the most ignored verse of the New Testament advises us to “turn the other cheek” when slapped by our enemy.

We (whoever the “we” are) have been dehumanized, disempowered, and oppressed by others. We have been treated in ways which are nakedly unjust and plain wrong. But as soon as we get sufficient power, once we get control, we go onto dehumanize, disempower, oppress those who have done so to us, convincing ourselves this is justice. It is all too easy to stoop to the level of our enemy.

If we defeat our enemy by acting like them, if they succeed in bringing us down to their level, then we have lost regardless of the outcome. Maybe we survive, but we survive through degradation: we become as bad as those we revile. We cut off our nose to spite our face.

For instance, humans often respond to their enemy’s anger with anger, when any fool can see that getting angry only makes everything worse for everyone. Who doesn’t say and do stupid things when angry? It is the nature of anger. But we do not learn. Read more »

by Hirsch Perlman

Instagram: ecce_cattus
Sales: paxfeles.com

Ten months ago Artificial Intelligence helped lift me out of a stubborn pandemic depression. Specifically, an AI image generator’s results from the prompt Schrodinger’s Cat; the name of the physicist’s thought experiment in which, under quantum conditions, a cat in a box could theoretically be both dead and alive at the same time—that is until the box is opened and an observation is made.

I wondered if and how AI would render a cat both dead and alive, or if it would just depict the box. And what other elements of the thought experiment it might create.

The results from the prompt were scribbles in need of completion, hallucinations of cats shimmering in and out of being. Tentative half formed felines hovering like sentence fragments lacking syntax and punctuation.

Sometimes it looked like the AI was capturing itself the nanosecond before I pressed the return key. It was as if I’d stumbled on AI picturing its own quantum state.

Starting with the AI scribbles, I redraw, combine, add to, and regurgitate never ending variations of cats in ambiguous spaces, ambiguous boxes. Boxes become cats or cats become boxes. What’s cat and what’s space is fluid, confused and melded- the cat deformed, carrying a bemused, malcontent, or often indifferent affect.

They’re allegorical mirrors: cat/cat and cat/box could be artwork/viewer, left brain/right brain, self/not-self, conscious/unconscious, tame/feral, or adaptive/maladaptive. Cats can mime any manner of relationship.

I’d found a deep digital rabbit hole. Read more »

by Oliver Waters

In last month’s column I criticised the ‘degrowth’ movement, which essentially proposes that we should produce and consume less stuff. This notion has some merit of course – we should always strive to ‘do more with less’ – if that simply means making our technologies more efficient.

But the degrowth ideology also tends to be motivated by the following claim:

‘Rich countries already have enough resources to secure good lives for everyone.’

CNBC Explains video – ‘Degrowth: Is it time to live better lives with less?’

The idea here is that if all the wealth in a rich country, like the US, was divided equally, everyone could live comfortable, dignified lives. This is a highly intuitive claim, given the visceral displays of opulence by billionaires. Nonetheless, it is both false and harmful if taken too seriously.

To unpack why, we need to first clarify what we mean by the term ‘wealth’. It’s a strange word, since it seems to apply to radically different kinds of things. Jewellery, real estate, intellectual property – these all obviously count as wealth. But what do an idea and a townhouse have in common? Read more »