by Christopher Horner
We have it in our power to begin the world over again —Tom Paine
How is it that we hear the loudest yelps for liberty among the drivers of negroes? —Dr Johnson

That the Age of Revolution and Rights was also the Age of Slavery and Empire is well known. Less obviously, it was also the time (roughly 1775-1835) which a template was established for the control and exploitation of citizens and subjects which has lasted into our own day. The rhetoric of liberty and equality accompanied a reality of control and subordination. It still does.
In The Origins of Totalitarianism, Hannah Arendt commented that the French Declaration of the Rights of Man (1789) marked a historic turn: a claim that man was now ‘emancipated from all tutelage and announced he had come of age’ [1]. It is an echo of Kant’s 1786 answer to the question ‘What is Enlightenment?’: for him, it is the end of tutelage, casting aside the would-be guides (and gaolers) in the shapes of priest and King, in order to achieve maturity which Kant takes to be thinking for oneself. He adds that this must involve the free use of public reason, the uncensored exchange of opinion between citizens qua citizens – as distinct from the use of the private reason of the specialist, bureaucrat, etc. Kant’s message then, and that of the Declaration, is anti-paternalist, invoking the ideal of a mature citizenry. A core meaning of the politics of Enlightenment: free citizens, deliberating together without the miasma of superstition, taboo or state censor. But this is a kind of promise, not an accomplished fact, a statement of what might be about to emerge. Read more »

In 1885 Mary Terhune, a mother and published childcare adviser, ended her instructions on how to give baby a bath with this observation:

A 2011 survey by Michael Norton and Dan Ariely, of Harvard’s Business School, found that the average American thinks the richest 25% of Americans own 59% of the wealth, while the bottom fifth owns 9%. In fact, the richest 20% own 84% of the wealth, and the bottom 40% controls only 0.3%. An avalanche of studies has since confirmed these basic facts: Americans radically underestimate the amount of wealth inequality that exists – and the level of inequality they think is fair is lower than actual inequality in America probably has ever been. As journalist Chrystia Freeland put it, “Americans actually live in Russia, although they think they live in Sweden. And they would like to live on a kibbutz.”
We are all aware that from amongst the vast diversity of life forms that inhabit the earth, human beings are exceptional. But while human beings are capable of inexhaustible creativity and goodness, they also have the potential to commit the most heinous acts and demeaning of fellow human beings. Accounting for such a phenomenon in the human condition and the committing of abominable acts towards their own species, is an issue that perplexes many. Perhaps the answer to such a question can be found by studying the genes or analysing the brain functioning of the perpetrators, but that could involve investigating entire populations who knowingly condone or participate in such acts. A simpler answer could be that human beings have yet to evolve into a species that is incapable of acts of inhumanity. David Livingstone Smith’s book Less than Human: Why We Demean, Enslave, and Exterminate Others offers us insight into the processes that lead to the designating of fellow human beings as ‘subhuman’ and makes possible the potential for human beings to perpetrate acts that can only be considered as evil.

This song got caught in my head as I circled the country in my 1998 Honda. Leaving New York City, I drove west into the heart of America, up to the Dakotas, out to California, down the Golden State, and then back along the Southern route before angling northward to Baltimore. I saw nearly all the America you can see. But of course there’s not just one America. There are many.

Eve Sussman and Simon Lee are visual artists who use a variety of media, ranging from photography and film to live performance. Some of their work experiments with narrative tropes in video, text, and the act of talking to other people on the phone or in the real world. Their joint projects include CollusionNoCollusion, created during a residency in St. Petersburg, Russia; No food No money No jewels, commissioned by the Experimental Media and Performing Art Center in Troy, New York; the performance/installation Barbershop; and the live channeling performance … and all the reporters laughed and took pictures. Together they co-founded the Wallabout Oyster Theatre, a micro-theatre run out of their studios in Brooklyn. Sussman and Lee also act as producers for Jack & Leigh Ruby, two reformed criminals who are now making art and films based on their previous career as successful con artists. Recently Sussman and Lee have started working with 
GENIE: AT LAST! Esteemed Master, you have released me from the ancient lamp! Out of my boundless gratitude, I shall grant you three wishes!
The indicators that people use to track and understand their moods include exercise, diet, sleep, and many others. I’ve been thinking recently that my library activity surely must be correlated with my mood. I’m a frequent user of two libraries, and my checkouts and returns have a fairly small and regular ebb and flow. Overlying these minor fluctuations are larger and more diffuse patterns that I think offer clues to my inner state.