by Dave Maier

I had planned to do another philosophy post this month, but I can hardly concentrate on such things about now and I bet you can’t either. Instead I’ve been hanging out on Bandcamp and blowing my savings supporting deserving artists and labels in this difficult time. What better time, in fact, to chill to some nice drony tuneage? Here’s a new set featuring mostly new discoveries but also a couple of potentially familiar names. As I recall, last time I worried that my sets had become too drony for a show traditionally dedicated mostly to space music, as Star’s End has been since the 1970s, when Berlin-school dinosaurs like Klaus Schulze and Tangerine Dream walked the earth, and I promised you some sequencers this time. And sequencers you shall have! (Even if not throughout.)

I also did a (rather more wide-ranging) set for International Women’s Day (all female artists, naturally) on March 8. I didn’t write up notes for that one (seach the names on Bandcamp to learn more, and of course lend your own support), but before I forget, here’s the link to the Mixcloud page for that set:

Read more »

by Jonathan Kujawa

For mathematics, 1666 was the Annus Mirabilis (“wonderous year”). For the rest of humanity, it was pretty terrible. The plague once again burnt across Europe [1]. Cambridge University closed its doors and Issac Newton moved home.

Although only twenty-three years old, Newton was pretty well caught up to the state of the art in math and physics. Newton was brilliant, of course, but it also wasn’t so hard for an educated person to be at the cutting edge. After all, it was only thirty years earlier that Descartes and Fermat had introduced the notion of using letters (like x and y) for unknowns and had the insight that by plotting points on the xy-plane you could view algebra and geometry as two sides of the same coin.

With nothing better to do while quarantined at the family home, Newton settled back into the study of math and physics and, it turns out, ignited several world-changing revolutions in the process. Newton cracked open a 1000 page notebook he had inherited from his stepfather and got to work, recording his thoughts as he went. After reading Euclid’s Elements (still the gold standard after nearly 2,000 years!), Descartes, and the other books he had on hand, Newton began posing ever harder questions for himself which he then solved, inventing new math along the way.

Amazingly, Newton’s notebook (which he called his “Waste Book”) still exists! It is kept by the Cambridge University library along with thousands of pages of his other writings. In fact, you can read it for yourself online at the University’s website.

Some of the questions Newton posed could be considered standard, even for his day: computing roots, solving problems in geometry, and the like. Others are more open-ended: “If a Staffe bee bended to find the crooked line which it resembles.” or “To find such lines whose areas length or centers of gravity may bee found.”

In due course, Newton asks himself questions we recognize as the forerunners of calculus. Read more »

Kazuo Shiraga. Untitled 1964.

More here, here, and here.

by Anitra Pavlico

There has been much discussion lately of whether the COVID-19 pandemic will spell the end of globalization. It’s hard to get economists to agree on the meaning of the numbers, or foreign policy analysts to commit to a vision of the future in a world that changes from one moment to the next. Globalization means different things to different people and entities. Its many facets, and many narratives about those facets, complicate discussion about either a contraction or a resurgence of globalization. For corporations, it means access to inexpensive labor markets; for money managers, it means access to capital markets. For the typical business traveler, it may mean something as basic as greater choice of airlines and flight times for an international trip. For an optimistic humanist, it might symbolize enhanced international cooperation and a suppression of nationalism and xenophobia. For an environmentalist, it is marred by the dangerous policies that accelerate climate change. For a technocrat, it seems the obvious economic approach to accompany the paradigm of social-media-fueled connectedness, data collection, surveillance, and targeted marketing.

Regardless of what we talk about when we talk about globalization, most of the articles that I have seen over the past few weeks have posited that the coronavirus will mean the end of the current wave, just as the Spanish flu epidemic halted the wave of globalization that steamships, trains, and the telegraph ushered in. Soldiers returning home from fighting in World War I in 1918 helped to spread it. Nationalists’ fears of literal foreign “contagion” are not entirely unfounded, as the ease of international travel has certainly facilitated the spread of the current outbreak. The predicted reversal of globalization appears to be a sensible conclusion, as it would simply reflect the implosion of financial markets, shutdown of borders, grounding of planes, and freezing of lines of trade. Will it last, though? 

Stephen M. Walt, professor of international relations at Harvard, writes a “realist’s guide” to the outbreak on the Foreign Policy website, suggesting that the realist approach, while it has had little to say in the past about public health or pandemics, may still shed some light on the future of globalization. Read more »

Dr. Patrizia Paterlini-Bréchot is a tenured Professor of Cell and Molecular Biology and Oncology at Paris Descartes University and head of a research team at the French National Institute of Health and Medical Research (INSERM). She studied medicine at the University of Modena and Reggio Emilia, where she specialized in hematology and oncology. In 1988 she turned her focus on research in cell and molecular biology and published over 80 research articles and reviews in national and international scientific journals. She received numerous awards and honors including Best thesis in Medicine (1978), the Best research in Hematology (1979), Assistance Publique/Hôpitaux de Paris (1995, 2002), Technological development (2007), and European Inventor Award Finalist (2019). She is listed as an inventor on over 5 patents.

Azra Raza, author of The First Cell: And the Human Costs of Pursuing Cancer to the Last, oncologist and professor of medicine at Columbia University, and 3QD editor, decided to speak to more than 20 leading cancer investigators and ask each of them the same five questions listed below. She videotaped the interviews and over the next months we will be posting them here one at a time each Monday. Please keep in mind that Azra and the rest of us at 3QD neither endorse nor oppose any of the answers given by the researchers as part of this project. Their views are their own. One can browse all previous interviews here.

1. We were treating acute myeloid leukemia (AML) with 7+3 (7 days of the drug cytosine arabinoside and 3 days of daunomycin) in 1977. We are still doing the same in 2019. What is the best way forward to change it by 2028?

2. There are 3.5 million papers on cancer, 135,000 in 2017 alone. There is a staggering disconnect between great scientific insights and translation to improved therapy. What are we doing wrong?

3. The fact that children respond to the same treatment better than adults seems to suggest that the cancer biology is different and also that the host is different. Since most cancers increase with age, even having good therapy may not matter as the host is decrepit. Solution?

4. You have great knowledge and experience in the field. If you were given limitless resources to plan a cure for cancer, what will you do?

5. Offering patients with advanced stage non-curable cancer, palliative but toxic treatments is a service or disservice in the current therapeutic landscape?

by Brooks Riley

by Brooks Riley

1. As the coronavirus continues to disrupt human life in many corners of the globe, a phrase from George Frideric Handel’s Messiah has wormed its way through the background noise of my attention span. It occurs in a Part III recitative usually sung by a bass with enough gravitas to shake the earth as well as the listener.

Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye. . .

That mystery is now upon us, the mystery of how our world has changed ‘in the twinkling of an eye’—from rapacious consumerism to the maintenance of bare necessities, from globalization to localization and isolation, from ‘out and about’ to ‘home alone’—all because of a pathogen that reaches you faster than a package from Amazon.

. . .and we shall be changed.  This is the phrase that dominates the aria following that recitative. The repetitions and soaring musical variations of this line, like a deluge of mantras, suggest an epiphany that will be undeniable, invoking secular salvation through long-term permanent change. The question now is, can we rebuild the world anew when this coronavirus crisis is over?  Shall we be changed? More importantly, shall we change? And if we do, will it be for the better? Read more »

by Shadab Zeest Hashmi

We get half a sunny day every other day since Corona has coaxed us to quit public spaces. In the past fortnight or so, sunlight has been in short supply just as masks, disinfectant spray and toilet paper. When the sun is out, it’s no ordinary gift; it brings a rush of joy that wipes out not only the free-floating, dystopic COVID -19 anxiety, but also the other recent traumas we’ve faced as a family. Indoors, socially-distant by three feet, hunched over our phones for news of loved ones, we forget it is spring, but mornings the sunlight hits the windows feel as if God has turned on the power-wash setting: one is shocked into vigor, tricked into optimism. On such a day, I step down the patio threshold as if pulled by a magnet; just out of the shower and still combing my wet hair, I’m suddenly aware of another gift— soap.

In recent months, my husband and I have been involved in taking care of our critically ill parents; each of them has somewhat recovered by now but our heads are still swimming with hospital visits, devastating scenes of witnessing the pain, discomfort and breach of privacy of those we love the most in this world. We step forward and offer what meager solace or cure we can muster but we are aware of limits. We’ve seen more needles, tubes, blinking-, beeping- monitors, procedures, more bruises on our loved ones’ skins in two months than our whole lifetimes. Reality is clothed in the clinical language of unpronounceable drugs, softened and made bearable by a sister, who, as a doctor, filters and translates it into the personalized language we need in order to participate in healing.

During this time, Corona has become a growing threat; fatigued and stressed, we wash and wash our hands in the hospital, at home, and come back to hold our parents’ hands; soap lingers in the air. We have not held their hands for as long as this since we were children. We are aware that any of us could be carriers of the deadly virus, also that distancing is antithetical to caregiving. And now, under lockdown, the thought occurs to me that our sadness and theirs is lessened by touch and contamination is lessened by soap. Read more »

by Tim Sommers

Here’s a story that is almost certainly not true, even though I have heard it many times. A philosopher, or anyway a philosophy professor, is on an airplane listening to a businessperson explain what they do. There’s a lull in which the businessperson asks, “By the way, what do you do?”

“I’m a philosopher,” the philosopher answers.

The businessperson responds, “Oh, really? What are some of your sayings?”

One person who told me this story said that the philosophy professor responded, “To be is to be the value of a bound variable.” Which is a Quine joke, if you really want to get into it.

Here’s why I feel pretty confident this story is not true. I have heard it several times, from several different people, none of whom claim it happened to them, rather it always happened to an unspecified friend of theirs. A philosopher’s urban legend, I think.

But the fact that it gets repeated means something. What’s the lesson supposed to be? Probably, a little, we are smarter than people in business, which I am not endorsing, but mostly, we don’t really do sayings, which I would endorse in a qualified way. But do people think that we do that?

Here’s the question I get asked most often when I tell a nonacademic person that I teach philosophy, if I get a question at all. People ask me what the meaning of life is.

They are usually not serious. But sometimes they are. I used to say, “I don’t do that kind of philosophy.” Which is true, mostly. Occasionally, when really, sincerely pressed, I have said, “I don’t know, but I think it would be a really great if we could all try to be a little nicer to each other.” When they are not serious, like other nerds my age, I go with “The Hitchhiker’s Guide to the Galaxy”. The answer to “The Ultimate Question of Life, the Universe, and Everything” is, in case you didn’t already know, “42.” The issue is, “What’s the question exactly?”

But, anyway, like I said, I mostly just used to say that I don’t do that kind of philosophy. Then I came to the University of Iowa and the first class I was assigned to help teach was “The Meaning of Life”. So. I guess I do do that kind of philosophy. Read more »

Empty main street of Brixen, South Tyrol, at midday in mid-March, 2020, because of the lockdown.

by S. Abbas Raza

Since I live in northern Italy, a few friends in America have privately asked me if I have any advice for them as America now heads for the situation Italy has been facing. Most recently, my friend Anna Hall wrote this, “Are you ok Abbas? We are about to follow Italy into this abyss — suggestions for sanity and humanity welcome.” Okay, then, here is my personal, non-expert advice based on my experience so far:

• Stay calm but be concerned: this is probably the greatest single challenge the world has faced in our lifetimes. Decisions made in a panic are not good, so meditate, take your anti-anxiety medication, and don’t keep reading everything about Corona all day every day—I did that for a couple of days and then I couldn’t sleep. It is very important to pay attention to one’s mental well-being at this time, as well as physical.

• It is best to get serious advice and information from reputable scientific sources, not friends, family, or Facebook. Go here for some resources.

• Stay at home. Buy groceries for at least a week at a time (two if you can do that) and then don’t be tempted to run out for that one brand of potato chips you suddenly have a craving for. Now is the time to be disciplined about this. As one doctor advised, behave as if you have the virus and don’t want to give it to others.

• A good way to make a comprehensive grocery list is to walk through each room in your house with a pad and pen and look around carefully and see what you might run out of in the next week or two. This way, I remembered to buy shaving blades when I was in the bathroom looking around, for example, which I would have forgotten otherwise. Same happened with laundry detergent in the laundry room, etc.

• Convince others to take the problem seriously and insist that they cancel plans for socializing, travel, etc. Do this calmly and without getting worked up, otherwise they will dismiss what you say as the product of irrational fear. This will only work if we all do it. Obviously.

• Avoid public transport and walk if you can. Driving a car is also better than public transport, for once.

• The natural tendency is to want to visit one’s parents and other family in a time like this. Don’t. Instead Skype with them and keep in touch more than normal through phone, email, social media, and every way except actually being there. Everyone needs reassurance these days, and it’s nice for people who love you to hear your voice.

• Just in case, make a plan with your family about what you will do if one of you gets sick. Better to do this while calm and healthy than in a panic.

• Use this time to exercise more (we’ve been playing a lot of ping pong because we have a table at home), read, do stuff you’ve been putting off that can be done at home. Or just watch TV. That’s good too.

• I’ve also found that being extra clean and keeping the house spic and span helps a lot psychologically to ward off thoughts of disease.

• I asked my wife what she would advise people to do and she said, 1) Structure your day and have a schedule, 2) Buy hand cream because all this washing dries hands out, 3) Buy a variety of foods to store as you get sick of eating the same things, 4) Take an online course.

• Be extra kind to everyone and remain patient and avoid emotional outbursts. And stay home if you can!

Be well, and be safe.

by Ali Minai

I must admit that when I first flipped through Capitalism on Edge: How Fighting Precarity Can Achieve Radical Change Without Crisis or Utopia by Albena Azmanova, it did not look too inviting. The blurbs on the jacket did nothing to reassure me, suggesting that this was yet another post-Marxist critique of greedy capitalists and their enablers. As it turns out, it is, but in a way that is more interesting than I had assumed. As soon as I started reading the Introduction, I was gripped by the lucidity of ideas and clarity of the prose. For an academic text written from the perspective of Critical Theory, this is a wonderfully direct, incisive and insightful book. One does not need to agree with all the details of the analysis to find reading it a rewarding experience.

Dr. Azmanova is Reader of Political and Social Thought at the University of Kent’s Brussels School of International Studies in Bristol, UK. She has written extensively on politics, economics, democracy, and social justice. The book is motivated by an issue that is on many minds, is the subject of many books, and has motivated recent movements such as the Occupy Movement, the Yellow Vests, and Sen. Bernie Sanders’ presidential campaign. It can be expressed concisely in terms of three intertwined questions: 1) Has capitalism led to a society that is unjust and extremely unequal? 2) Is the rise of (mostly) right-wing populism a response to this? And 3) Will this spell the end of capitalism? Her answers to these questions are: 1. Yes; 2. In part, but it’s deeper than that; and 3. Capitalism isn’t dying – just entering another phase unless we do something about it. The rest of the book is mainly about that third – most interesting – answer, and develops the idea of “precarity capitalism” – a capitalism that is all about living on the edge. Or many edges. Read more »

“The writer [Lorca] died while mixing with the rebels, these are natural accidents of war . . .” —Spanish Dictator Francisco Franco.

“The country has to toughen up … part of the problem …is nobody wants to hurt each other anymore, right?” — US president, Donald Trump

Last Day of Federíco García Lorca

Federico, in pajamas and blazer died at night
wearing the sudden-death uniform of poets killed
because there is nothing more dangerous to despots
than an artist who tells the moment’s truth
because some force within insists
—accepting death for being one’s self
is life’s condition of being one’s self
because to speak is to be

This condition applies to all in all times
because nothing ever changes the constitution of love
& witness under any sky or sun. Though
the atmosphere of eras and places swings from
heaven to hell on a dime before the mass has time
to blink, and because the intractable who paint Guernica
or sing Canto Libre, artists who dare,
could well end with bullet through skull because,
to a despot, silence is golden even if desperate,
because despots know that painters and poets,
sculptors and dancers will speak truth
from momentary possession
because they’ve found the straightway
to the brainsoul of human kind,
a place despots only enter
by means of fear & blood
which always mocks
the divine

Jim Culleny
3/7/19