Randy Sparkman at Literary Hub:
By now, we’ve seen the ChatGPT parlor tricks. We’re past the novelty of a cake recipe in the style of Walt Whitman or a weather report by painter Bob Ross. For the one-hundredth time, we understand the current incarnation of large language models make mistakes. We’ve done our best to strike a studied balance between doomers and evangelists. And, we’ve become less skeptical of “emergent” flashes of insight from the aptly-named foundational models. At the same time, Google, Meta and a list of hopeful giant swatters have released credible competitors to ChatGPT.
For all those reasons, global use of ChatGPT recently declined for the first time since its November 2022 release. Perhaps now we’re ready to get to more elemental questions about what generative language artificial intelligence can or cannot do for us in the everyday.
I come to this discussion from a long career managing IT systems in large enterprises, where, as MIT’s Nicholas Negroponte predicted in 1995, everything that could be digitized was digitized. I’m not a cognitive scientist, but I understand enough of how large language models work and how humans separate digital wheat from chaff to begin to think about what they might do with software with an opinion of its own.
More here.

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IN THE LATE
The Federal Reserve’s latest
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Witold Szablowski describes a number of surprising dishes in his entertaining yet unnerving new book, “What’s Cooking in the Kremlin,” which explores the last century of Russian history through its food. But none is as surreal as the recipe for one of Lenin’s favorites. The instructions for making his “scrambled eggs using three eggs” orders you to break the eggs but not to beat them. What Lenin called “scrambled eggs” were actually fried eggs, with their yolks and whites intact — not scrambled at all.
Our ability to manipulate the genes of living organisms has expanded dramatically in recent years. Now, researchers are a step closer to building genomes from scratch after unveiling a strain of yeast with more than 50 percent synthetic DNA.
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We are coming up the seventh anniversary of my grandfather-in-law’s death. Traditionally, in the Orthodox church, this occasion would be marked by a ritual that involves digging up the bones of the deceased, washing them white and clean, and then reburying them forever. In the period prior to that significant anniversary, there is ongoing exchange, both ritual and spontaneous, with the dead. Whenever food or drink is accidentally spilled from the table, it is said to be shared with the dead. The candles lit for the dead outside of churches are another effective way of initiating exchange. Food, fire, and prayer continue to pass across the boundary that death has made impermeable to ordinary speech and action.
Can a computer be programmed to simulate a brain? It’s a question mathematicians, theoreticians and experimentalists have long been asking — whether spurred by a desire to create artificial intelligence (AI) or by the idea that a complex system such as the brain can be understood only when mathematics or a computer can reproduce its behaviour. To try to answer it, investigators have been developing simplified models of brain neural networks since the 1940s