How many people think like this? Probably as many as think like Leopold Bloom or Mrs. Ramsay or one of David Foster Wallace’s characters. Petterson is remarkably gifted at capturing not so much randomness or irrelevance (habitual catchments of the stream of consciousness) as the staggered distances of memory: one detail seems near at hand, while another can be seen only cloudily; one mental picture seems small, while another seems portentous. Yet everything is jumbled in the recollection, because the most proximate memory may be the least important, the portentous detail relatively trivial. Petterson’s interest is pictorial and spatial rather than logical and interrogative. His sentences yearn to fly away into poetry; it is rare to find prose at once so exact and so vague. Yet Petterson is novelistically acute about human motive and self-deception. In both passages, our needy, self-involved narrator hovers over his memories, and finally pokes his way back into the narrative with local assertions of self: “and sometimes I, too, was in that taxi”; “which in fact I did at a funeral not long ago.”

more from James Wood at The New Yorker here.

Bilal Tanweer in Poetry, etc.:

How to describe the poetry of the Polish poet Zbigniew Herbert, who Seamus Heaney described as “a poet of exemplary ethical and artistic integrity in world literature in the 20^th and 21^st century… a poet whose work fulfills the classical expectation that great literature will delight and instruct,” and who Robert Hass referred to as “one of the most influential European poets of the last half-century, and perhaps—even more than his [Nobel Prize winning] contemporaries Czeslaw Milosz and Wislawa Szymborska—the defining Polish poet of the post-war years,” and about whom Stephen Dobyns wrote in the New York Times claiming: “In a just world Mr. Herbert would have received the Nobel Prize long ago”?

I first encountered Zbigniew Herbert in a volume called Mr. Cogito and I experienced that rare exhilaration of encountering something wise, beautiful and unlike I had read before. It was a detached poetic voice that was also contemplative and humorous and deeply serious and yet playful all at the same time, and its sparse and precise language moved delightfully between thought and image. By the time I went through the collection, the marginalia of my copy were all exclamatory points and Wow’s of varying lengths and slants. Many of these poems have since become my ports of refuge, and one The Envoy of Mr. Cogito has grown into an anthem. However, on that first reading I dwelled longest on a much simpler poem where Herbert leads a kind of existential meditation stamped with his trademark humor:

Mr. Cogito Meditates on Suffering

All attempts to remove
the so-called cup of bitterness—
by reflection
frenzied actions on behalf of homeless cats
deep breathing
religion—
failed

one must consent
gently bend the head
not wring the hands
make use of the suffering gently moderately
like an artificial limb
without false shame
but also without unnecessary pride

do not brandish the stump
over the heads of others
don’t knock with the white cane
against the windows of the well-fed

drink the essence of bitter herbs
but not to the dregs
leave carefully
a few sips for the future

accept
but simultaneously
isolate within yourself
and if it is possible
create from the matter of suffering
a thing or a person

play
with it
of course
play
entertain it
very cautiously
like a sick child
forcing at last
with silly tricks
a faint
smile

More here.

Vijay Prasad in CounterPunch:

In October 1998, Said wrote in al-Ahram against Yasser Arafat’s promise to declare a Palestinian state in May 1999. The demographic and geographic realities of a “Palestinian state,” eaten into by Israeli settlements and hemmed in by the security barriers of Israeli paranoia, would not allow anything close to a state with actual sovereignty to become reality. What Arafat’s declaration would do, Said argued, is to accept the social conditions of apartheid – to invalidate the tradition of liberation and self-determination and to accept the crumbs of Bantustan. Those who believed that this was a first step to true self-determination, Said cautioned, were thinking illogically. “If by declaring that what, in effect, is a theoretical abridgment of true statehood is the first step towards the realization of actual statehood, then one might as well hope to extract sunlight from a cucumber on the basis of the sun having entered the cucumber in the first place.”

After the current vote, Joseph Massad weighed in at The Guardian. Massad correctly points out that the UN vote offers the Palestinians at most 18% of historic Palestine. “The vote is essentially an update of the partition plan of 1947,” Massad argues, “whereby the UN now grants Jewish colonists and their descendants 80-90% of Palestine, leaving the rest to the native inhabitants, and it risks abrogating the refugees’ right of return.” In other words, the Palestinian political project has been reduced to possession of a statelet.

Both Said and Massad drive their analysis away from the two-state solution toward binationalism – better to create one secular state where Palestinians and Israelis can live together. Such a state would abrogate Zionism, which is a form of supremacy, and end the apartheid social conditions that would otherwise be institutionalized in the two-state arrangement.

More here.

Noah Shachtman and Spencer Ackerman in Wired:

Engineers working for the Assad regime in Syria have begun combining the two chemical precursors needed to weaponize sarin gas, an American official with knowledge of the situation tells Danger Room. International observers are now more worried than they’ve even been that the Damascus government could use its nerve agent stockpile to slaughter its own people.

The U.S. doesn’t know why the Syrian military made the move, which began in the middle of last week and is taking place in central Syria. Nor are they sure why the Assad government is transferring some weapons to different locations within the country, as the New York Times reported on Monday.

All that’s certain is that the arms have now been prepped to be used, should Assad order it.

“Physically, they’ve gotten to the point where the can load it up on a plane and drop it,” the official adds.

Sarin gas has two main chemical components — isopropanol, popularly known as rubbing alcohol, and methylphosphonyl difluoride. The Assad government has more than 500 metric tons of these precursors, which it ordinarily stores separately, in so-called “binary” form, in order to prevent an accidental release of nerve gas.

Last week, that changed. The Syrian military began combining some of the binaries. “They didn’t do it on the whole arsenal, just a modest quantity,” the official says. “We’re not sure what’s the intent.”

More here. And Obama has issued a warning:

From Nature:

Spaun sees a series of digits: 1 2 3; 5 6 7; 3 4 ?. Its neurons fire, and it calculates the next logical number in the sequence. It scrawls out a 5, in legible if messy writing. This is an unremarkable feat for a human, but Spaun is actually a simulated brain. It contains 2.5 million virtual neurons — many fewer than the 86 billion in the average human head, but enough to recognize lists of numbers, do simple arithmetic and solve reasoning problems.

Described for the first time in Science¹, Spaun — the Semantic Pointer Architecture Unified Network — is the brainchild of Chris Eliasmith, a theoretical neuroscientist at the University of Waterloo in Canada, and his colleagues. It stands apart from other attempts to simulate a brain, such as the ambitious Blue Brain Project (see 'Brain in a box'), because it produces complex behaviours with fewer neurons. “Throwing a lot of neurons together and hoping something interesting emerges doesn’t seem like a plausible way of understanding something as sophisticated as the brain,” says Eliasmith. “Until now, the race was who could get a human-sized brain simulation running, regardless of what behaviours and functions such simulation exhibits,” says Eugene Izhikevich, chairman of the Brain Corporation in San Diego, California, who helped to develop some of the first large-scale neuronal models — including one with 100 billion neurons. “From now on, the race is more [about] who can get the most biological functions and animal-like behaviours. So far, Spaun is the winner.”

More here.

Releasing the Sherpas

The last two sherpas were the strongest,
faithful companions, their faces wind-peeled,
streaked with soot and glacier-light on the snowfield
below the summit where we stopped to rest.

The first was my body, snug in its cap of lynx-
fur, smelling of yak butter and fine mineral dirt,
agile, impetuous, broad-shouldered,
alive to the frozen bite of oxygen in the larynx.

The second was my intellect, dour and thirsty,
furrowing its fox-like brow, my calculating brain
searching for some cairn or chasm to explain
my decision to send them back without me.

Looking down from the next, ax-cleft serac
I saw them turn and dwindle and felt unafraid.
Blind as a diamond, sun-pure and rarefied,
whatever I was then, there was no turning back.

by Campbell McGrath
from Poetry, Vol. 201, No. 1, October, 2012

From The New York Times:

In Barbara Kingsolver’s new novel, “Flight Behavior,” a central character is an entomologist tracking the effects of global climate change on monarch butterflies. The scientist, Ovid Byron, shows up at the Appalachian farm of Dellarobia Turnbow after she discovers a vast immigration of monarchs, displaced from their Mexican wintering spot by floods caused by global warming. There’s a love story, of course, and a coming-of-age story (Dellarobia finally gets to go to college), and an intergenerational buddy story — her precocious 6-year-old, Preston, bonds with Dr. Byron. But the take-away of this novel is that nature is off kilter, spinning out of control, changing before our very eyes.

As she did in “Prodigal Summer” (2000), Ms. Kingsolver uses fiction to advocate for environmental awareness. But this advocacy is embedded in a compelling narrative of love and loss, opportunities taken or missed, characters who behave in complex and sometimes perplexing ways. Dellarobia Turnbow and her family are dirt-poor, and a summer of incessant rain has left them desperate. The timberland where she discovers the butterflies has already been promised to a lumber company. Save the butterflies or save the Turnbows? Along with a suspenseful and sweetly told story, the science-nerd reader gets some basic ecology: “The temperature at which a wet monarch will freeze to death,” Dr. Byron tells Dellarobia, “is minus four degrees centigrade” (25 above zero Fahrenheit), meaning the monarchs are threatened by more than the proposed logging. That temperature range, Dr. Byron goes on, is “an inevitable event, for this latitude.”

“Flight Behavior” fits neatly into a genre of serious fiction with a snappy new name: lab lit.

More here.

Jamie Stillings. New York Times Magazine June 2012. The Beauty of the Largest Solar Farms in the World.

More here and here.

From Slate:

This course began as Form and Theory of Fiction, became Form of Fiction, then Form and Texture of Fiction, then Surface Criticism, or How to Talk out of the Corner of Your Mouth Like a Real Tough Pro. It will probably be Animal Husbandry 108 by the time Black February rolls around. As was said to me years ago by a dear, dear friend, “Keep your hat on. We may end up miles from here.”

As for your term papers, I should like them to be both cynical and religious. I want you to adore the Universe, to be easily delighted, but to be prompt as well with impatience with those artists who offend your own deep notions of what the Universe is or should be. “This above all …”

I invite you to read the fifteen tales in Masters of the Modern Short Story (W. Havighurst, editor, 1955, Harcourt, Brace, $14.95 in paperback). Read them for pleasure and satisfaction, beginning each as though, only seven minutes before, you had swallowed two ounces of very good booze. “Except ye be as little children …”

Then reproduce on a single sheet of clean, white paper the table of contents of the book, omitting the page numbers, and substituting for each number a grade from A to F. The grades should be childishly selfish and impudent measures of your own joy or lack of it. I don’t care what grades you give. I do insist that you like some stories better than others.

More here.

Noam Chomsky at his own website:

An old man in Gaza held a placard that reads: “You take my water, burn my olive trees, destroy my house, take my job, steal my land, imprison my father, kill my mother, bombard my country, starve us all, humiliate us all but I am to blame: I shot a rocket back.” [1]

The old man’s message provides the proper context for the timelines on the latest episode in the savage punishment of Gaza. They are useful, but any effort to establish a “beginning” cannot help but be misleading. The crimes trace back to 1948, when hundreds of thousands of Palestinians fled in terror or were expelled to Gaza by conquering Israeli forces, who continued to truck them over the border for years after the official cease-fire. The persecution of Gazans took new forms when Israel conquered the Strip in 1967. From recent Israeli scholarship we learn that the goal of the government was to drive the refugees into the Sinai, and if feasible the rest of the population too.

Expulsions from Gaza were carried out under the direct orders of General Yeshayahu Gavish, commander of the Southern Command. Expulsions from the West Bank were far more extreme, and Israel resorted to devious means to prevent the return of those expelled, in direct violation of Security Council orders. The reasons were made clear in internal discussion immediately after the war. Golda Meir, later Prime Minister, informed her Labor colleagues that Israel should keep the Gaza Strip while “getting rid of its Arabs.” Defense Minister Dayan and others agreed. Prime Minister Eshkol explained that those expelled cannot be allowed to return because “We cannot increase the Arab population in Israel” — referring to the newly occupied territories, already tacitly considered part of Israel. In accord with this conception, all of Israel’s maps were changed, expunging the Green Line (the internationally recognized borders), though publication was delayed to permit UN Ambassador Abba Eban to attain what he called “favorable impasse” at the General Assembly, by concealing Israel’s intentions. [2]

More here.

A old piece by Leszek Kołakowski in the NYRB:

The question is not absurd. Our conventional view of happiness is as an emotional state of mind. But is God subject to emotion? Certainly, we are told that God loves His creatures, and love, at least in the human world, is an emotion. But love is a source of happiness when it is reciprocated, and God’s love is reciprocated only by some of His subjects, by no means all: some do not believe that He exists, some do not care whether He exists or not, and others hate Him, accusing Him of indifference in the face of human pain and misery. If He is not indifferent, but subject to emotion like us, He must live in a constant state of sorrow when He witnesses human suffering. He did not cause it or want it, but He is helpless in the face of all the misery, the horrors and atrocities that nature brings down on people or people inflict on each other.

If, on the other hand, He is perfectly immutable, He cannot be perturbed by our misery; He must therefore be indifferent. But if He is indifferent, how can He be a loving father? And if He is not immutable, then He takes part in our suffering, and feels sorrow. In either case, God is not happy in any sense we can understand.

We are forced to admit that we cannot understand the divine being—omnipotent, omniscient, knowing everything in Himself and through Himself, not as something external to Him, and unaffected by pain and evil.

The true God of the Christians, Jesus Christ, was not happy in any recognizable sense. He was embodied and suffered pain, he shared the suffering of his fellow men, and he died on the cross.

In short, the word “happiness” does not seem applicable to divine life. But nor is it applicable to human beings. This is not just because we experience suffering. It is also because, even if we are not suffering at a given moment, even if we are able to experience physical and spiritual pleasure and moments beyond time, in the “eternal present” of love, we can never forget the existence of evil and the misery of the human condition.

Or so claims so new research: Robert Gonzalez in io9:

Pornographic actresses are probably having more sex than you. No surprise there. But a newly published study suggests there's a good chance many of them have better self esteem, to boot — not to mention more enjoyable sex lives, better body images, and more positive outlooks on life. As for the widely held belief that female porn actresses share a history of sexual abuse (commonly known as the Damaged Goods Hypothesis), the researchers found the actresses were no more “damaged” than their non-pornographic counterparts.

In a study recounted in the latest issue of the Journal of Sex Research, a team of investigators led by Shippensburg University psychologist James D. Griffith surveyed 177 porn actresses on “a variety of behavioral, social, and psychological dimensions,” namely: demographic information (age, ethnicity, etc), sexual behaviors and attitudes, self-esteem, quality of life and drug use.

“Some descriptions of actresses in pornography have included attributes such as drug addiction, homelessness, poverty, desperation, being pimped out, and being victims of sexual abuse,” write the researchers. “Some have made extreme assertions, such as claiming that all women in pornography were sexually abused as children.”

But studies on women in porn are lacking. And without data, argue Griffith and his colleagues, “claims regarding the attributes of pornography actresses lack support.”

A profile of Maria Popova, the person behind the very awesome Brain Pickings, by Bruce Feiler in the NYT:

SHE is the mastermind of the one of the faster growing literary empires on the Internet, yet she is virtually unknown. She is the champion of old-fashioned ideas, yet she is only 28 years old. She is a fierce defender of books, yet she insists she will never write one herself.

At precisely 9:30 on a chilly Saturday morning, Maria Popova slips out of her apartment in Brooklyn, scurries down a few stairs and enters a small basement gym. A former recreational bodybuilder from Bulgaria, Ms. Popova is the unlikely founder of the exploding online emporium of ideas known as Brain Pickings.

Her exhaustively assembled grab bag of scientific curiosities, forgotten photographs, snippets of old love letters and mash notes to creativity — imagine the high-mindedness of a TED talk mixed with the pop sensibility of P. T. Barnum — spans a blog (500,000 visitors a month), anewsletter (150,000 subscribers) and a Twitter feed(263,000 followers). Her output, which she calls a “human-powered discovery engine for interestingness,” has attracted an eclectic group of devotees including the novelist William Gibson, the singer Josh Groban, the comedian Drew Carey, the neuroscientist David Eagleman, the actress Mia Farrow and the Twitter founders Biz Stone and Evan Williams.

“She’s a celebrator,” said Anne-Marie Slaughter, a Princeton professor and former State Department official. “You feel the tremendous amount of pleasure she takes in finding these things and sharing them. It’s like walking into the Museum of Modern Art and having somebody give you a customized, guided tour.”

From Spiked:

As you would expect from the president of FIRE, Unlearning Liberty teems with detailed examples of campus censorship. There’s Texas Southern University’s ban on ‘inappropriate jokes’ that cause ‘physical or emotional harm’; there’s Northeastern University’s prohibition on email messages that ‘in the sole judgement of the university’ are ‘annoying’ or ‘offensive’. There’s the absurd case of a mature student at Indiana Uni-Purdue ‘found guilty of racial harassment’… for reading a history book about the defeat of the Ku Klux Klan. And there are countless more from the annals of draconian farce that are FIRE’s case files. Indeed, just how inessential the idea of free and open debate has become to the academy is revealed by the fact that many American universities have created specific so-called free-speech zones, complete with designated opening hours and booking systems. Freedom of thought is no longer installed at the centre of the academy; it’s been relegated to the margins.

It is not just the students who are trained to believe that there are things of which they must never speak; faculty members are, too. In 2005, for instance, Harvard president Larry Summers gave a speech in which he speculated that, at the highest end of the IQ spectrum, men might be genetically predisposed towards being cleverer than women. He was forced to resign. ‘If the president of Harvard can’t start a meaty, thought-provoking, challenging discussion’, notes Lukianoff, ‘who on earth can?’ The result of three decades’ worth of campus censorship, from the politically correct speech codes of the 1980s and 1990s to the anti-harassment dictata of today, has been chilling. Lukianoff tells me of a recent survey conducted by the American Association of Colleges and Universities: ‘Out of 24,000 students who were asked the question, “Is it safe to hold unpopular positions on campus?”, only 35 per cent of students strongly agreed. But, when broken down, the stat indicates something even worse. Forty per cent of freshmen strongly agreed, but only 30 per cent of seniors.’ In other words, students unlearn freedom of speech during their studies. ‘Even worse, only 16 per cent of university faculty strongly agreed with this statement. It’s not even a particularly strong statement, and if we’ve reached a point where only 16 per cent of faculty strongly agree with it, then we’re doing something wrong.’

How has this happened?

More here.

Ritwik Deo in New Statesman:

Things are different in India. A blind lascivious beggar sings a bhojpuri ditty. Pregnant clouds over Bombay monsoon raindrops like the breasts of Khajuraho; heavy and laden. It is an overcast afternoon and the sun is no more. Humidity and sweat tugs at the will to go on. A long line of India’s young and trendy in Converse, in UCB, all Adidas and iPhonery wait for their turn at the recently opened Starbucks. Growing up in India, I remember queuing up outside the very first McDonalds in New Delhi for an hour to have a seven-rupee ice cream. KFC took us to giddy heights of rapture. A chicken wing in hand and a glass of frothy Coke in the other, we had arrived. We were no longer Indians any more. We were cosmopolitan Americans. It didn’t last that long. We fell out of love with the Golden Arches and the Colonel and reverted back to our cuisine. The scales fell and we realised that tandoori chicken, a bit of chilli and a pickled onion on the side was timeless. It was forever.

Similarly, this is still a nation of roadside and railway station chai-wallahs. City workers, students and manual labourers all frequent little shacks by the roadside for a spot of tea dust in hot milk. Corpulent politicians in spotless tunics, world-weary swamis and lecherous vagabonds squat under flimsy tarpaulins with a kulhad of cardamom chai and a slice of wheat rusk; a rare egalitarianism in a country riven by class and caste.The friendly chai-wallah with his muzzein-like call in the morning is a constant in an ever-changing India. Starbucks and a host other shiny coffee-wallahs will never equal the pavement camaraderie. For now, as the rainwater from the gutter turns from a trickle to a creek and then a river, eunuchs in garish red and green saris huddle together at the chai-wallah's not that far away from the new swish Starbucks in the fashionable Horniman’s Circle. Moments before the downpour they had been collecting bakshish, stopping motorbikes, manhandling pedestrians and molesting the office-wallahs A Sikh auto driver is filing his nails while a showman shares a biscuit with his pet monkey. Under his plastic sheet, the chai-wallah has a harem, his own court. He is a maharajah.

More here.

Key

The keys again.
It's back to counting steps keeping lists and still
It's elusive, something
He can't remember the ingredients for.

Then it's nothing-
Or nothing to hang onto. Good.
But there you are.
“Oh, but it's not me, I am a declaration of invisibility.”

Look.
Drifting, floating, pulse of pure consciousness
Wishful thinking, fleeing the mortal coil
Somewhere around here.

Seeing all, feeling all, and at the same time.
Hope, requiring the ubiquity
A heartbeat of love
Nearby.

Mind's eye retraces diamond-like
Cut in countless fractures, rays
There.
Finger the key

Brilliant morning light
On the steps

by Walter Burnham
.

Dilip D’Souza in The Daily Beast:

My wife teaches French to tenth-grade students at a private school here in Mumbai. During one recent class, she asked these mostly upper-middle-class kids to complete the sentence “J'admire …” with the name of the historical figure they most admired.

To say she was disturbed by the results would be to understate her reaction. Of 25 students in the class, 9 picked Adolf Hitler, making him easily the highest vote-getter in this particular exercise; a certain Mohandas Gandhi was the choice of precisely one student. Discussing the idea of courage with other students once, my wife was startled by the contempt they had for Gandhi. “He was a coward!” they said. And as far back as 2002, the Times of India reported a survey that found that 17 percent of students in elite Indian colleges “favored Adolf Hitler as the kind of leader India ought to have.”

In a place where Gandhi becomes a coward, perhaps Hitler becomes a hero.

Still, why Hitler? “He was a fantastic orator,” said the 10th-grade kids. “He loved his country; he was a great patriot. He gave back to Germany a sense of pride they had lost after the Treaty of Versailles,” they said.

“And what about the millions he murdered?” asked my wife. “Oh, yes, that was bad,” said the kids. “But you know what, some of them were traitors.”

Admiring Hitler for his oratorical skills? Surreal enough. Add to that the easy condemnation of his millions of victims as traitors. Add to that the characterization of this man as a patriot. I mean, in a short dozen years, Hitler led Germany through a scarcely believable orgy of blood to utter shame and wholesale destruction. Even the mere thought of calling such a man a patriot profoundly corrupts—is violently antithetical to—the idea of patriotism.

But these are kids, you think, and kids say the darndest things. Except this is no easily written-off experience. The evidence is that Hitler has plenty of admirers in India, plenty of whom are by no means kids.

Consider Mein Kampf, Hitler’s autobiography. Reviled it might be in the much of the world, but Indians buy thousands of copies of it every month.