The Virtuous Skill of Complaining

by Marie Snyder

I’ve been a complainer since childhood. From the outside, people might suggest it’s a miserable disposition that’s neither useful nor pleasant, but, from the inside, I was just always noticing ways things could be improved and wondering why (and if) things had to be as they were. Why do we have dinner at six, when I’m hungry at four? So much didn’t make sense, and I was on a crusade to let those in power know about it. My parents handled it with a rule: No complaining without proposing a solution. It’s not a bad strategy, except then they were presented with many uninformed solutions as well. Their patience was astounding. I’ve since come to see the utility and delightful potential of the behaviour. 

Complaining is what we do when we don’t have power or perceive ourselves to be without power. Even if we do it ourselves, we often hate to hear it from others for a few reasons. First, if we think people have power to try to change things, to actually say something to the boss, but they just lack the courage to use their power, it’s annoying or even enraging. It’s sometimes the irritation of almost — we could almost have this if only this person would actually do something instead of just whining about it! It feels like they could easily fix their bind, but they just won’t, as if we can all magically override those brain signals telling us it’s not safe to speak up. They might have more to lose than we realize. But sometimes the lack of courage is from an illusion that our way is the better way, and we’re not quite ready to test out that premise. It can reveal an annoying inflexibility to try it this way instead. 

Secondly, if we think people don’t have power and it’s not possible to change the situation, then complaining is frivolous, a waste of breath, and maybe also a reminder that we’re all stuck with something we don’t like. We’re trying to forget how much this situation sucks and just accept the situation for what it is, head down, muscling through. However, whether we can change things or should have the serenity to accept them is a very complex consideration, often requiring conversations with others along the way. Read more »

Friday, November 8, 2024

Stoic Environmentalism

by Marie Snyder

I dipped my toe into Stoic Week again this year. I’ve done it before a decade ago, and even went to StoicCon once! I was hoping to find the attitude necessary to manage all this (gestures broadly at everything). I got stuck on the first day.

They start with Epictetus’s bit on figuring out what we can control and what we can’t:

Some things are under our control, while others are not under our control. Under our control are conception [the way we define things], intention [the voluntary impulse to act], desire [to get something], aversion [the desire to avoid something], and, in a word, everything that is our own doing; not under our control are our body, our property, reputation, position [or status] in society, and, in a word, everything that is not our own doing.

It’s from the Encheiridion, or handbook, which is a short read and pretty accessible. 

I get the gist of it. A lot of the time when we’re bothered by something, we can’t control what’s going on in the world, but we can control our attitude towards it. It’s only bad because we think it’s bad. The thing to do in all cases is to act virtuously because that’s all that’s within our control. Comedian Michael Connell explains the stoic attitude in an analogy about late trains. If we’re in a hurry, news of a late train is a tragedy. But if we’re stuck on the tracks, it’s fantastic! But in the face of Covid, climate change, and the many conflicts around the world, how do we shift this news to be anything but horrific? The only perception that can spin it as good seems to be genocidal in nature. 

So maybe I’m overthinking it, but I have questions about what Epictetus specifically says here.

First of all, how is desire under our control? I can’t control what desire to have or not have, but I can notice it and decide what to do with it if I have my wits about me. If I’m tired, then sometimes even my behaviour feels not remotely within my control. With practice, I think we can reduce the intensity of some desires or desensitize ourselves from aversions, but desire is pretty automatic. We desire or are repelled in an instant. Epictetus is calling on us to do that practice every day, but it only gets us so far. Even just being able to take a beat to consider the situation is a challenge when we’re overwhelmed with demands on it.  Read more »