Hannah Ritchie in Vox:

We environmentalists spend our lives thinking about ways the world will end. There’s nowhere that I see doomer culture more vocal than on my home turf.

With leading activists like Roger Hallam, co-founder of the popular climate protest movement Extinction Rebellion, telling young people that they “face annihilation,” it’s no surprise so many of them feel terrified. In a large recent international survey on youth attitudes toward climate change, more than half said that “humanity is doomed” and three-quarters said the future is frightening. Young people have good reasons to worry about our ability to tackle climate change, but this level of despair should be alarming to anyone who cares about the well-being of future generations — which is, after all, what the climate movement is all about.

More here.

Smriti Mallapaty in Nature:

Researchers have discovered an entirely new kind of taste receptor that allows fruit flies (Drosophila melanogaster) to detect alkaline substances — those that have a high pH — and avoid toxic meals and surfaces. Finding a new taste receptor in such a well-studied animal is unexpected, says Emily Liman, a neurobiologist at the University of Southern California in Los Angeles. “I found it quite surprising that there is this whole new type of taste,” says Liman. “It is really beautiful work.” The discovery, published in Nature Metabolism this week¹, could “potentially inform future research into the physiological mechanisms underlying alkaline taste in other organisms”, says Lai Ren, a biochemist at the Kunming Institute of Zoology at the Chinese Academy of Sciences.

Most animals function in a narrow pH range, which makes sensing acids and bases important for their survival. Studies in the past few decades have detailed the receptors, cells and neural circuits involved in detecting sour and acidic tastes², which occur at low pH, but sensing alkaline substances is not well understood, says Lai. Some early work in people³ and cats⁴ suggests — but does not prove — that the alkaline sensation could be a type of taste, he adds.

More here.

Alexander Poots in Literary Hub:

When still a boy, Forrest Reid saw Oscar Wilde in Belfast.

I beheld my first celebrity. Not that I knew him to be celebrated, but I could see for myself his appearance was remarkable. I had been taught that it was rude to stare, but on this occasion, though I was with my mother, I could not help staring, and even feeling I was intended to do so. He was, my mother told me, a Mr. Oscar Wilde.

Reid presents his boyhood sighting of the famous writer as little more than a curious anecdote. He was 20 years old in 1895, the year of the Wilde Affair. In early April of that year, the newspapers were full of Wilde’s lawsuit against the Marquess of Queensberry. Just a few weeks later, the papers were full of Wilde’s fall from grace. He became a byword for infamy in England and Ireland. Worst of all, his very name became a slur.

Reid lived through it all. The man he had seen promenading through Belfast was now circling a prison yard. How did they make him feel, those broadsheets at the breakfast table? Perhaps they frightened him. An unwelcome premonition of his own future. Desire reduced to commerce, letters sent and regretted, a life spent waiting for the blackmailer’s note or the policeman’s knock. And yet even then Reid must have known that his life, queer fellow though he was, would not take that shape. Wilde’s passions were shallower than Reid’s, and much more dangerous.

More here.

Sean Carroll in Preposterous Universe:

Welcome to another episode of Sean Carroll’s Mindscape. Today, we’re joined by Raphaël Millière, a philosopher and cognitive scientist at Columbia University. We’ll be exploring the fascinating topic of how artificial intelligence thinks and processes information. As AI becomes increasingly prevalent in our daily lives, it’s important to understand the mechanisms behind its decision-making processes. What are the algorithms and models that underpin AI, and how do they differ from human thought processes? How do machines learn from data, and what are the limitations of this learning? These are just some of the questions we’ll be exploring in this episode. Raphaël will be sharing insights from his work in cognitive science, and discussing the latest developments in this rapidly evolving field. So join us as we dive into the mind of artificial intelligence and explore how it thinks.

[The above introduction was artificially generated by ChatGPT.]

More here.

Joseph Stiglitz in Project Syndicate:

The run on Silicon Valley Bank (SVB) – on which nearly half of all venture-backed tech start-ups in the United States depend – is in part a rerun of a familiar story, but it’s more than that. Once again, economic policy and financial regulation has proven inadequate.

The news about the second-biggest bank failure in US history came just days after Federal Reserve Chair Jerome Powell assured Congress that the financial condition of America’s banks was sound. But the timing should not be surprising. Given the large and rapid increases in interest rates Powell engineered – probably the most significant since former Fed Chair Paul Volcker’s interest-rate hikes of 40 years ago – it was predicted that dramatic movements in the prices of financial assets would cause trauma somewhere in the financial system.

But, again, Powell assured us not to worry – despite abundant historical experience indicating that we should be worried. Powell was part of former President Donald Trump’s regulatory team that worked to weaken the Dodd-Frank bank regulations enacted after the 2008 financial meltdown, in order to free “smaller” banks from the standards applied to the largest, systemically important, banks. By the standards of Citibank, SVB is small. But it’s not small in the lives of the millions who depend on it.

More here.

Amelia Soth at JSTOR Daily:

Wave charts aren’t maps so much as mnemonic devices. They’re not brought on board in order to navigate; rather, the navigator makes them as a personal reference, studying them while on land and bringing that knowledge onto the sea. There were a few different kinds: rebbelib, which represented whole island chains; meddo, which showed ocean swell patterns in a smaller area; and mattang, simple teaching tools used to diagram the basic interactions between land and sea.

While this particular mode of proprioceptive navigation was unique to the Marshall Islands, navigators throughout Micronesia and Polynesia used swells to orient themselves, along with other methods. To those who knew how to read it, the sea is full of signs: driftwood gathers at convergence zones; specific birds appear only near land; distant forests cast a greenish tint on the underbellies of the clouds above. As they traveled, songs helped to keep time, remind the sailors of important landmarks, and confer ritual protection on the voyagers.

more here.

Lucy Moore at Literary Review:

Pity Sir Thomas Roe. He was sent to India in February 1615 by James I as the first English ambassador to the fabulously glamorous Mughal court – a privilege and an extraordinary opportunity, one might think. But diplomats in the 17th century, in Europe at least, were woefully underpaid and were expected to make up any shortfall out of their own pockets in anticipation of a refund on their return. The amount reimbursed was at the whim of the monarch, who might be grateful for their years of travail but might just as easily be disappointed or no longer interested. It is a measure of their unrealistic expectations that the East India Company, formed only fifteen years before Roe set off on the hazardous six-month voyage to India and partial sponsors of his expedition, imagined that the ‘Grand Mogore’ might be persuaded to give Roe an allowance, enabling him to return their investment in him.

Roe’s mission on behalf of the king and the East India Company was to establish a special relationship with the Mughals, who were already dealing with Portuguese and Dutch merchantmen.

more here.

Alejandros

Alejandros stands in the garden.
There are tears
for miles, and inky cherubs everywhere.

My addictions to the ocean and to lies.

Alejandro looks at me. He is the marionette of Andalucía. He is the sea.
The Alejandros heave and sound the drum-roll of ancient civilizations.
Somewhere inside me he clobbers a beast and I tend to a child. Somewhere
inside me I clobber a beast and he is a child,

and there was my childhood,
my knobby knees; the need to be beautiful,
and there laid the collateral of my life,
weaknesses in me that smelled like the Mediterranean

You don’t need a sea to be happy
do you?

by Lisa Marie Basile
from Pank Magazine

From NPR:

A recent podcast series digs into the beginnings of conservative talk radio and tracks its rise. NPR’s Steve Inskeep talks to Katie Thornton, the host of “The Divided Dial.”

STEVE INSKEEP, HOST:

Before the attack on the U.S. Capitol in 2021, a talk radio host was on the air. Eric Metaxas interviewed a man who denied the presidential election results and who in turn got a call from Donald Trump.

(SOUNDBITE OF RADIO SHOW, “THE ERIC METAXAS SHOW”)

ERIC METAXAS: Mr. President, I want to know, what can I do…

DONALD TRUMP: Fantastic. Your whole show and your whole deal is great. So just keep it up. We’re making a lot of progress, actually.

INSKEEP: The talk show host said he was willing to die for the cause. Another host on the same network, Charlie Kirk, fired up listeners on January 4.

More here.

Steven Johnson in The New York Times:

It was said that Thomas Midgley Jr. had the finest lawn in America. Golf-club chairmen from across the Midwest would visit his estate on the outskirts of Columbus, Ohio, purely to admire the grounds; the Scott Seed Company eventually put an image of Midgley’s lawn on its letterhead. Midgley cultivated his acres of grass with the same compulsive innovation that characterized his entire career. He installed a wind gauge on the roof that would sound an alarm in his bedroom, alerting him whenever the lawn risked being desiccated by a breeze. Fifty years before the arrival of smart-home devices, Midgley wired up the rotary telephone in his bedroom so that a few spins of the dial would operate the sprinklers.

In the fall of 1940, at age 51, Midgley contracted polio, and the dashing, charismatic inventor soon found himself in a wheelchair, paralyzed from the waist down. At first he took on his disability with the same ingenuity that he applied to maintaining his legendary lawn, analyzing the problem and devising a novel solution to it — in this case, a mechanized harness with pulleys attached to his bed, allowing him to clamber into his wheelchair each morning without assistance. At the time, the contraption seemed emblematic of everything Midgley had stood for in his career as an inventor: determined, innovative thinking that took on a seemingly intractable challenge and somehow found a way around it.

Or at least it seemed like that until the morning of Nov. 2, 1944, when Midgley was found dead in his bedroom. The public was told he had been accidentally strangled to death by his own invention. Privately, his death was ruled a suicide. Either way, the machine he designed had become the instrument of his death.

More here.

Mario Saraceni in Aeon:

English may have become universal, but not everyone believes it is a gift. In fact, many hold diametrically opposite views. In an article in The Guardian in 2018, the journalist Jacob Mikanowski described English as a ‘behemoth, bully, loudmouth, thief’, highlighting that the dominance of English threatens local cultures and languages. Due to the ways in which English continues to gain ground worldwide, many languages are becoming endangered or extinct. This not only impacts relatively small languages like Welsh or Irish, but also larger languages, such as Yoruba in Nigeria, which are pressured by English in business, trade, education, the media and technology.

For this reason, a number of scholars in the field of sociolinguistics consider English a killer language and have described it as a kind of monster, like the deadly multi-headed Hydra from Greek mythology.

More here.

Stephen Ornes in Quanta:

Recent investigations like the one Dyer worked on have revealed that LLMs can produce hundreds of “emergent” abilities — tasks that big models can complete that smaller models can’t, many of which seem to have little to do with analyzing text. They range from multiplication to generating executable computer code to, apparently, decoding movies based on emojis. New analyses suggest that for some tasks and some models, there’s a threshold of complexity beyond which the functionality of the model skyrockets. (They also suggest a dark flip side: As they increase in complexity, some models reveal new biases and inaccuracies in their responses.)

“That language models can do these sort of things was never discussed in any literature that I’m aware of,” said Rishi Bommasani, a computer scientist at Stanford University. Last year, he helped compile a list of dozens of emergent behaviors, including several identified in Dyer’s project. That list continues to grow.

More here.

Alan Jacobs in The Hedgehog Review:

In a recent Substack post, free-range social critic Freddie deBoer asked, “Are smartphones to blame for the mental health crisis among teens?” He is far from alone in asking that, of course, but what he said next grabbed my attention:

The debate has picked up steam lately, in part because of the steady accumulation of evidence that they are indeed, at least partially…. Jonathan Haidt has done considerable work marshaling this evidence. But there’s an attendant question of how phones make kids miserable, if indeed they do.

The important issue, then, is what exactly smartphones are doing to teens that makes them so miserable? DeBoer’s answers are quite good—I especially welcome his emphasis on the misery of being constantly bombarded by images of lives none of us can actually live—but I think we can significantly deepen our understanding of these matters by turning to an account of human behavior offered by the philosopher David Hume nearly three centuries ago.

More here.

Judith L. Herman in Literary Hub:

The first precept of survivors’ justice is the desire for community acknowledgment that a wrong has been done. This makes intuitive sense. If secrecy and denial are the tyrant’s first line of defense, then public truth telling must be the first act of a survivor’s resistance, and recognizing the survivor’s claim to justice must be the moral community’s first act of solidarity.

The First Speakout on Rape, organized by New York Radical Feminists, took place in 1971. There, the public testimony of survivors created a new kind of open courtroom, one in which violence against women would no longer be considered a private misfortune but rather viewed as a criminal injustice that had long been invisible and tacitly condoned. In declaring their stories with righteous outrage rather than shame, survivors collectively challenged the wider community to recognize truths long hidden.

Fifty years later, when survivors organize, this remains their first demand.

More here.

Kamal Nahas in The Scientist:

Artificial intelligence algorithms have had a meteoric impact on protein structure, such as when DeepMind’s AlphaFold2 predicted the structures of 200 million proteins. Now, David Baker and his team of biochemists at the University of Washington have taken protein-folding AI a step further. In a Nature publication from February 22, they outlined how they used AI to design tailor-made, functional proteins that they could synthesize and produce in live cells, creating new opportunities for protein engineering. Ali Madani, founder and CEO of Profluent, a company that uses other AI technology to design proteins, says this study “went the distance” in protein design and remarks that we’re now witnessing “the burgeoning of a new field.”

Proteins are made up of different combinations of amino acids linked together in folded chains, producing a boundless variety of 3D shapes. Predicting a protein’s 3D structure based on its sequence alone is an impossible task for the human mind, owing to numerous factors that govern protein folding, such as the sequence and length of the biomolecule’s amino acids, how it interacts with other molecules, and the sugars added to its surface. Instead, scientists have determined protein structure for decades using experimental techniques such as X-ray crystallography, which can resolve protein folds in atomic detail by diffracting X-rays through crystallized protein. But such methods are expensive, time-consuming, and depend on skillful execution. Still, scientists using these techniques have managed to resolve thousands of protein structures, creating a wealth of data that could then be used to train AI algorithms to determine the structures of other proteins. DeepMind famously demonstrated that machine learning could predict a protein’s structure from its amino acid sequence with the AlphaFold system and then improved its accuracy by training AlphaFold2 on 170,000 protein structures.

More here.

Ross Douthat in The New York Times:

This week the conservative writer Bethany Mandel had the kind of moment that can happen to anyone who talks in public for a living: While promoting a new book critiquing progressivism, she was asked to define the term “woke” by an interviewer — a reasonable question, but one that made her brain freeze and her words stumble. The viral clip, in turn, yielded an outpouring of arguments about the word itself: Can it be usefully defined? Is it just a right-wing pejorative? Is there any universally accepted label for what it’s trying to describe? The answers are yes, sometimes and unfortunately no. Of course there is something real to be described: The revolution inside American liberalism is a crucial ideological transformation of our time. But unlike a case like “neoconservatism,” where a critical term was then accepted by the movement it described, our climate of ideological enmity makes settled nomenclature difficult.

I personally like the term “Great Awokening,” which evokes the new progressivism’s roots in Protestantism — but obviously secular progressives find it condescending. I appreciate how the ‌British writer Dan Hitchens acknowledges the difficulty of definitions by calling the new left-wing politics “the Thing” — but that’s unlikely to catch on with true believing Thingitarians. So let me try a different exercise — instead of a pithy term or definition, let me write a sketch of the “woke” worldview, elaborating its internal logic as if I myself believed in it. (To the incautious reader: These are not my actual beliefs.)

More here.