True-Life Tales Of Luck, Magic, And Death

Sam Sweet at The Baffler:

Gardena’s poker clubs were the product of a legal loophole in California’s 1872 gaming legislation, which outlawed gambling but made an exception for the specific style of draw poker. (Draw poker being the preferred game among nineteenth-century legislators.) No California localities abided poker except Gardena, where a savvy investor named Ernest Primm exerted enough pressure to earn a permit for his first club in 1936. By the 1960s, the Gardena clubs numbered six: the Rainbow, the Monterey, the Normandie, the Horseshoe, the Gardena, and the El Dorado.

With its free meals and cocktails and stage shows, Vegas catered to losers. Gardena catered to regulars. It offered them nothing but poker. Instead of taking a percentage, the clubs made money by selling time. Every half hour, a red light would appear on the clock and players would hand a few dollars in chips to roving “chip girls” who deposited the rent into their sagging aprons.

more here.

Borges Dealt With His Anxiety About Going Blind by Learning a New Language

Andrew Leland at Literary Hub:

The Argentinian writer Jorge Luis Borges lost his vision—what he called his “reader’s and writer’s sight”—around the same time that he became the director of the National Library of Argentina. This put him in charge of nearly a million books, he observed, at the very moment he could no longer read them.

Borges, who went blind after a long decline in vision when he was fifty-five, never learned braille. Instead, like Milton, he memorized long passages of literature (his own, and those of the writers he loved), and had companions who read to him and to whom he dictated his writing.

Much of this work—he published nearly forty books after he went blind—was done by his elderly mother, Leonor, with whom he lived until her death at ninety-­nine, and who had done the same work for Borges’s father, Jorge Guillermo Borges, a writer who also went blind in middle age.

More here.

Why AI detectors think the US Constitution was written by AI

Benj Edwards in Ars Technica:

If you feed America’s most important legal document—the US Constitution—into a tool designed to detect text written by AI models like ChatGPT, it will tell you that the document was almost certainly written by AI. But unless James Madison was a time traveler, that can’t be the case. Why do AI writing detection tools give false positives? We spoke to several experts—and the creator of AI writing detector GPTZero—to find out.

Among news stories of overzealous professors flunking an entire class due to the suspicion of AI writing tool use and kids falsely accused of using ChatGPT, generative AI has education in a tizzy. Some think it represents an existential crisis. Teachers relying on educational methods developed over the past century have been scrambling for ways to keep the status quo—the tradition of relying on the essay as a tool to gauge student mastery of a topic.

More here.

The United Nations vs Free Speech

Jacob Mchangama in Persuasion:

In 1950, Eleanor Roosevelt, serving as the first Chairperson of the United Nations Commission on Human Rights, was involved in a bitter dispute about the limits of free speech. Stalin’s Soviet Union fought tooth and nail to ensure that states should not only be permitted, but obliged to prohibit “hate speech” under international human rights law. Roosevelt issued a stark warning, as she found the Soviet proposal “extremely dangerous.” It would “only encourage Governments to punish all criticisms in the name of protection against religious or national hostility,” and she warned the commission “not to include… any provision likely to be exploited by totalitarian States for the purpose of rendering the other articles null and void.”

Fast forward to July 12, 2023, and a majority of the United Nations Human Rights Council proved Roosevelt prophetic. It did so by adopting a resolution that drives a stake through Roosevelt’s vision of an international human rights system that protects oppressed citizens against their oppressive governments.

More here.

Harrow: A Novel By Joy Williams

Joy Williams at Bookforum:

The Quick and the Dead, which is not set in Florida but in the West, is one of the weirdest, funniest, darkest novels you’ll ever read. It lost the 2001 Pulitzer Prize to The Amazing Adventures of Kavalier & Clay, thus fulfilling the promise of Luke 4:24. Williams’s new novel, Harrow, is Quick’s spiritual successor, perhaps even sequel, taking up that novel’s concerns and amplifying them by the full twenty years it took her to write it. Harrow reminds me very much of Denis Johnson’s Fiskadoro and Cormac McCarthy’s The Road, but, with apologies to the boys, it’s better than both of their novels put together. Harrow belongs at the front of the pack of recent climate fiction, even as it refuses the basic premise (human survival is important) and the sentimental rays of hope (another world is possible!) that are the hallmarks of the genre. This novel doesn’t care who you vote for or if you recycle. It’s not bullish on green tech jobs or sustainable meat. It would leave Steven “Things Are Getting Better” Pinker and Matthew “One Billion Americans” Yglesias writhing in shame if guys like them were capable of reading novels or feeling shame. Harrow is a crabby, craggy, comfortless, arid, erudite, obtuse, perfect novel, a singular entry in a singular body of work by an artist of uncompromised originality and vision. For all of its fragmentation and deliberate strategies of estrangement, Harrow feels coherent and complete, like a single long-form thought or a religious epiphany. It’s also funny as hell.

more here.

The Songs Of The Wolves

Holly Root-Gutteridge at Aeon Magazine:

After hundreds of hours listening to thousands of wolves for my PhD, the difference between howls was obvious. The voice of a Russian wolf was nothing like that of a Canadian, and a jackal was so utterly different again that it was like listening to Farsi and French. I believed that there must be geographic and subspecies distinctions. Other researchers had made this proposition before, but no one had put together a large enough collection of howls to test it properly. A few years later, my degree finished, I told my Dracula story to the zoologist Arik Kershenbaum at the University of Cambridge. He promptly suggested we explore how attuned to wolves I really am. Are there differences between canid species and subspecies and, if so, could these reflect diverging cultures?

When animals call to each other, they are communicating in a single stream of information from caller to listener. Until modern recording technology was invented, any acoustic communication lasted only as long as the echo.

more here.

Dementia risk linked to blood-protein imbalance in middle age

Lilly Tozer in Nature:

A study that followed thousands of people over 25 years has identified proteins linked to the development of dementia if their levels are unbalanced during middle age. The findings, published in Science Translational Medicine on 19 July1, could contribute to the development of new diagnostic tests, or even treatments, for dementia-causing diseases. Most of the proteins have functions unrelated to the brain.

“We’re seeing so much involvement of the peripheral biology decades before the typical onset of dementia,” says study author Keenan Walker, a neuroscientist at the US National Institute on Aging in Bethesda, Maryland. Equipped with blood samples from more than 10,000 participants, Walker and his colleagues questioned whether they could find predictors of dementia years before its onset by looking at a person’s proteome — the collection of all the proteins expressed throughout the body. They searched for any signs of dysregulation — when proteins are at levels much higher or lower than normal.

The samples were collected as part of an ongoing study that began in 1987. Participants returned for examination six times over three decades, and during this time, around 1 in 5 of them developed dementia. The researchers found 32 proteins that, if dysregulated in people aged 45 to 60, were strongly associated with an elevated chance of developing dementia in later life. It is unclear how exactly these proteins might be involved in the disease, but the link is “highly unlikely to be due to just chance alone”, says Walker.

More here.

Synthetic Cells Stripped of Nearly All Their Genes Still Thrive Under Evolution

Shelly Fan in Singularity Hub:

Life finds a way.

That’s the conclusion of a new study in Nature, which pitted synthetic bacterial cells against the force of evolution. Stripped down to a skeletal genetic blueprint, the artificial cells started with a losing hand for survival. Yet they thrived, evolving at a rate nearly 40 percent faster than their non-minimal counterparts. Over 2,000 generations, the streamlined cells regained their evolutionary fitness—the ability to survive, grow, and reproduce—that was initially lost after removing a large portion of their genes. The results could herald a next generation of synthetic bacteria that pump out insulin and other life-saving medications, produce biofuels, or bio-degrade hazardous chemicals—by tapping into, rather than fighting against, the power of evolution.

The crux was landing on a set of mutated genes that gave the minimal cell an advantage. The same technique might further refine artificial cells by guiding how next generations develop. Practical uses aside, we can now peek into natural selection itself. “It appears there’s something about life that’s really robust,” said study author Dr. Jay Lennon at Indiana University Bloomington. “We can simplify it down to just the bare essentials, but that doesn’t stop evolution from going to work.”

More here.

Tuesday Poem

Listening to the Harvest

Harvest sounds hearty, sounds sure of itself — sounds like the record, sounds like “Heart of Gold,” but even then, Neil sings that it’s the searching for the heart of gold, and the more I harvest the more I realize I am searching, it is work: it is being harvested by insects, poked by thorny leaves, discerning the green of a bean from the green of a leaf, determining the shine on the skin of a jeweled eggplant — it’s finding everything in its exact time, plucking it from this into that; playing god, obeying God; in service of the harvest, on my knees, leaning into the garden, really prostrate before the growth, in adoration of the land — I learn to reap without violence; listen without taking; I yield in more and more colors. Eat with the salt of each season.
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by Lauren Turner
from
The Ecotheo Review

Looking backward, moving forward

by Raji Jayaraman

Unspeakable horrors transpired during the genocide of 1994. Family members shot family members, neighbours hacked neighbours down with machetes, women were raped, then killed, and their children forced to watch before being slaughtered in turn. An estimated 800,000 people were murdered in a country of (then) eight million. Barely thirty years have passed since the Rwandan genocide. Everywhere, there are monuments to the dead, but as an outsider I see no trace of its shadow among the living.

Colleagues chat in the office. Ordinary Rwandans go about their daily business. Walking down the street, eating at restaurants, driving motorcycles, selling wares, chatting, laughing. So much laughter everywhere. How? How is it possible for people to get on with their lives as nothing ever happened, when trauma must be etched in the memory of almost every living adult in the country? How do you casually interact with people who, for all you know, are directly implicated in the murder of those you loved? It is a mystery to me. I am baffled and wonderstruck all at once.

When studying colonial history in school, I remember learning that in Rwanda, the Tutsi minority ruled over the Hutu majority for ages. It made sense to me when the genocide was explained as a contemporary, albeit extreme, manifestation of a centuries-old enmity. The Kigali Genocide Memorial’s audio guide disputes this origin story. It claims that while the Hutu and Tutsi did constitute different groups with important class differences, historically there was a great deal of fluidity between them through both intermarriage and economic mobility.

Visitors to the memorial are informed that it wasn’t until German colonizers arrived in Rwanda during the late nineteenth and early twentieth centuries, that the sharp distinction between Hutu and Tutsi was codified with the help of pseudo-science. We are shown chillingly familiar pictures of Germans using callipers to measure the length of Tutsi and Hutu noses, distances between their eyes, and sizes of their foreheads. Read more »

Movie Review: “Oppenheimer”

by Ashutosh Jogalekar (Warning: Spoilers ahead)

Reviewing biopics is tricky. On one hand, if you are someone informed about the facts, it’s easy to bring a scalpel and dissect every fact and character in minute detail, an exercise that will almost always lead to a critical and often negative view of a film. On the other hand, knowing that a movie is a medium of expression defined a certain way, one has to allow for creative license and some convenient omissions and embellishments that would be unforgivable in a documentary or historically accurate drama. Thus, the best way to review biopics in my opinion is a middle path, making allowance for artistic interpretations and changes of fact while still holding the movie maker up to high standards in terms of making sure that these changes don’t fundamentally distort the soul of the narrative.

I went into Christopher Nolan’s 3-hour extravaganza keeping this middle ground in mind. Having just written an eight-part series about Oppenheimer and been familiar with his life and work for a fairly long time, I approached the film with fairly high expectations. And I have to say that I was impressed. If one simple metric of a high-quality film is its ability to keep you glued to your seat for 3 hours, “Oppenheimer” delivers in spades. Much of this effect comes from Nolan’s judiciously assembled direction and from outstanding performances by key characters that keep the audience riveted. “Oppenheimer” is an Oliver Stone-like jigsaw puzzle, breathlessly switching between timelines, black and white scenes and pithy character lines interspersed with artistic imagery of crackling jolts of electricity, the shimmer of particles and waves and imagined operatic scenes of stars that signify the deep scientific reality behind our everyday world. Key aspects of the Trinity test like the assembly of the bomb and the details of the fireball are accurately rendered. But first and foremost, it is a drama about J. Robert Oppenheimer. Read more »

Law Versus Justice

by Barry Goldman

Back in 1987 Jared Diamond wrote a piece for Discover Magazine titled “The Worst Mistake in the History of the Human Race.” In it, Diamond argued “the adoption of agriculture, supposedly our most decisive step toward a better life, was in many ways a catastrophe from which we have never recovered.” Hunter gatherers, Diamond wrote, ate better, worked less, lived longer, and had fewer diseases than farmers. “With agriculture came the gross social and sexual inequality, the disease and despotism, that curse our existence.”

I have come to a similar (and related) conclusion. In this piece and the ones that follow I’m going to argue that the second worst mistake in the history of the human race was the adoption of the rule of law.

The official website of the US court system says:

Rule of law is a principle under which all persons, institutions, and entities are accountable to laws that are:

  • Publicly promulgated
  • Equally enforced
  • Independently adjudicated
  • And consistent with international human rights principles.

The idea rests on three assumptions. It assumes we are capable of determining what the rules should be. It assumes we are capable of arranging the rules into a complete and coherent system. And it assumes we are capable of applying the rules of that system fairly and justly. The  evidence does not support those assumptions. Read more »

My Grandfather’s Ghost

by Barbara Fischkin

My father David Fischkin and my mother Ida Siegel Fischkin at their wedding at the Rockaway Mansion, Livonia Avenue, Brooklyn, New York. February 23, 1936

Again, I thought about changing my name.

I dreamed about publishing essays under a new byline. I tried out pseudonyms for my next book. I wrote down alternate names, said them out loud. A name change would make introductions easier. Now, when I extend my hand and say “Fischkin,” people look at me funny, as if I might be holding live bait.

I can live with Barbara. As a first name, it is dated. But Barbara will come back in style. First names do. I was almost named Benita. Benita Fischkin. Think of that. My mother loved that name, until a friend said a cute nickname for me could be Mussa—close enough to Mussolini.

That was all my mother Ida Siegel Fischkin had to hear. She was a passionate supporter of the State of Israel, a lifetime Hadassah member and a child survivor of an antisemitic pogrom. Benita went down the drain. As a little girl, bored with Barbara—too easy to spell—I asked my mother if she had ever wanted to name me something else.

“Benita,” she said. My mother hid little from me.

Wow, I thought, wishing she had gone through with it. A name like that dripped with fame, fortune and beauty.

Benita as a baby name for a newborn girl must have been making the rounds of pregnant mothers in our Brooklyn neighborhood, circa 1954. Very odd since this was less than a decade after World War II. My guess: When it came to villains, Hitler was the main event. I bet no one ever said: “For a boy, how about Adolph?” Read more »

We Should Be More Skeptical of Mindfulness and More Appreciative of Escapism

by Rebecca Baumgartner

Photo by Chelsea Gates on Unsplash

Imagine someone sitting cross-legged on the floor and breathing deeply. Now imagine someone sitting on a couch and playing a video game. 

Which of these is mindfulness and which is escapism? What differentiates them? Why does one seem healthier or more virtuous than the other? And what assumptions about human cognition and flourishing does that assignment of virtue rest on?

Mindfulness adherents tell us we can savor the present moment by noticing all our physical sensations in great detail: the textures we feel, the sounds we hear, the sensation of our breathing, and other forms of physical feedback. Our personality and ego take a backseat to simply being present to what’s around us.

My contrarian view is that this hyperfocus on minutiae allows the person sitting on a mat meditating to escape everything in their life that isn’t sitting on a mat meditating. Wanting to escape is not the problematic part; the issue is that we’re deceiving ourselves that it’s not escapism. Meditating and other forms of mindfulness offer a metaphysical escapism that lets you pretend for a while that you are no more than an organism receiving inputs from your immediate surroundings, with no interpretative or meaning-making capabilities. This is why certain types of meditation and other mindful states are described as “no-mind” states. 

While meditating, you’re not an adult with responsibilities or a personality or justified reasons to be angry or sad – no, you’re something much simpler and easier to control: a Mars rover or a rat in a Skinner box, simply responding to stimuli and gathering data from your surroundings, making no judgments, having no desires, and keeping emotional reactions in check. If your mind does break the rules and have a thought (and it always will), you are supposed to observe it impersonally, as though it’s a cloud passing high above that has nothing to do with you. Read more »