by Nickolas Calabrese

Recently the person whom I had been in a serious cohabiting relationship with for the past few years disappeared. Not in the Unsolved Mysteries kind of way, but in the “I just ghosted you because I can’t deal with breaking up with you in person” kind of way. She was spending a month working at an artisan’s residency in Seattle, when, one week in, she suddenly stopped responding to any correspondence. After a few weeks I finally spoke on the phone with R and she said that she simply had a change of heart and was now going to be living with her sister, shortly afterward arranging to have her belongings packed and moved by professionals. I didn’t see this coming – R never let on that anything was amiss, going so far as to mailing me a letter during that first week at the residency declaring her love and desire for marriage, kids, the whole nine yards. We rarely had arguments, everything was good. She had simply changed her mind. I was surprised.

Now I’m sure this sort of thing happens all the time. And it’s reasonable that she wanted something else out of life, something that I could not offer. But allow me to ruminate on this surprise for a moment. I was surprised because I had assigned my highest subjective commitment of trust to her, beyond anybody else. After all, you place trust in someone that you deem trustworthy. Trustworthiness is not an inherent quality to any given person, it is an evaluation that you yourself make about the apparent reasons for why you ought to trust another. But it is not without risk: whenever you choose to trust someone you take a gamble on whether or not your trust will be broken, which can result in being hurt emotionally or otherwise. Read more »

by Tim Sommers

Here are some well-known facts. Human beings are limited beings. We take up a limited amount of space, we exist for a limited amount of time, and, in that time, we move around in a relatively confined area. When it comes to the substance of our lives we constantly make choices that limit our options going forward, and we must often choose one path over another in a way that sometimes (maybe, often) forecloses the other path forever. It’s hard to even conceive of what it could mean for us to not be limited in these ways. But here’s one conceivable way we could be less limited. What if there could be numerically more of us? What if, for example, instead of choosing between paths we could make copies of ourselves and go both ways?

Since we can’t do that, we might wonder why the question is even worth asking. I am tempted to say it’s because we might be able to do that one day (or that it may, in fact, be happening to us right now, though we don’t know it) – but, of course, that’s not why.  It may not be worth asking such a question. But if it is, it will be because it tells us something about ourselves right now.

So, would it be better if there were more of you?

That’s not quite the question I want to answer. It seems clear to me that the world would be a better place if there more Shakespeare’s and more Virginia Wolff’s, more Ada Lovelace’s and more Einstein’s, more Gandhi’s and more Ruth Bader Ginsburg’s – not to mention more Denis Johnsons’. I don’t mean that it would be better if there more people like, for other examples, Mac McCaughan’s or Martin Luther King, I mean the world would be better if there were numerically more of these particular people – or, if you prefer, if there were more (initially) exact copies thereof. Read more »

by Thomas O’Dwyer

Drumcliffe churchyard lies in the shadow of a flat-topped mountain, in the western Irish countryside of Sligo county, on the Atlantic coast. There are remains of a round tower and a carved Celtic high cross. It would be the perfect resting place for a country’s greatest poet – especially if the poet himself had chosen it.

“Bury me up there on the mountain, Roquebrune,” W.B. Yeats wrote to his wife Georgie before his death in France in 1939. “And then, after a year or so, after the newspapers have forgotten, plant me in Sligo.” The poet died in the Hôtel Idéal Séjour in the nearby town of Menton. His funeral cortege did indeed wind up a narrow hill to where Roquebrune cemetery looks out over the Mediterranean. But then came World War II, and the repatriation of the remains of one Irish poet was unlikely to be a priority for the Nazi-occupied French, or anybody else.

Seventy years ago this autumn, this last wish of Ireland’s first Nobel Prize winner was finally fulfilled. His family and proud countrymen brought him home for a splendid state funeral in his beloved Sligo. Yeats had written of his desired resting place before his death in one of his last poems, Under Ben Bulben. “Under bare Ben Bulben’s head / In Drumcliffe churchyard Yeats is laid, / An ancestor was rector there / Long years ago; a church stands near, / By the road an ancient Cross.” For good measure, he added an epitaph, the same one carved on his tombstone. In 1948, on a typical Irish September day, half sunshine and half rain, W.B. Yeats was laid in his chosen place to rest in peace forever.

Or was he? Read more »

by Camilla Power

Modern Darwinism, neo-darwinism, aka ‘selfish-gene’ theory is often regarded as deeply politically suspect by social scientists. It’s viewed as a Trojan horse for capitalist ideology as soon as any evolutionary anthropologist or, worse, psychologist, tries to say anything about human beings. But the funny thing is that sociobiology, evolutionary ecology, whatever you want to call it (it keeps changing name because social scientists are so rude about it) has taken an extraordinary feminist turn through this century.

The strategies of females have now become central to models of human origins. Forget ‘man the hunter’, it’s hardworking grandmothers, babysitting apes, children with more than one daddy, who are the new fairytale heroes. Man the mighty hunter comes as a late afterthought. And these are not just lean-in alpha females but collectives in increasingly complex female coalitions, with the idea that the ‘social brain is for females’ extrapolated from primate studies.

Taken together, these models add up to a broad view that gender egalitarianism was not just part of the package but a fundamental aspect of what made us modern humans. They include Kristen Hawkes and colleagues ‘grandmother hypothesis’; Sarah Hrdy’s model of cooperative childcare as matrix of emotional modernity; Steven Beckerman and Paul Valentine’s ‘partible paternity’ model; the rejection of patrilocality as standard for hunter-gatherers by Frank Marlowe, Helen Alvarez, Mark Dyble and colleagues; and the ‘Female cosmetic coalitions’ hypothesis for the emergence of symbolic culture, by myself, Chris Knight and Ian Watts.

Responding to the seminal conference on ‘Man the Hunter’ in the mid-1960s, feminist anthropology of the 1970s began to examine critically whether women’s oppression was a true universal resulting from the sexual division of labour. Read more »

by Mary Hrovat

Every October there’s a huge book fair in my town, where used books donated by the community are put up for sale in a large hall at the fairgrounds. It’s no exaggeration to say that it’s a high point of my year.

When I walk in and see table after table laden with books and inhale the unmistakable smell of the printed page, I almost always get a sense of the richness of the world and a feeling of optimism about my opportunities for learning about it. Even though I know that in addition to many treasures, the tables also hold things like the 1979 edition of What Color Is Your Parachute?, I still feel the thrill. It reminds me of when I was a teenager and didn’t realize how finite my life is. I was in love with history in particular, and with archaeology, with music and art and astronomy. But I also wanted to learn how to do things: draw, paint, play chess, grow vegetables. Growing up in a family where my mother was often too busy and my father was too distant to teach any of us much beyond the fundamentals of their religion, I thought books could teach me those things too.

The layout at the book fair is always pretty much the same. There are certain tables I visit first, and some I rarely check. I usually have a few specific titles or subject areas in mind: There’s an author I’ve become interested in, or a historical period I’m reading about. I always look for Paul Theroux on the Travel table. Over the better part of a decade, I slowly assembled all eleven volumes of Will and Ariel Durant’s The Story of Civilization and the Norton Anthologies of English and American literature. Read more »

by Adele A Wilby

As the first African American president of the United States (US), Barack Obama is a uniquely historical personality. Each of us has our opinions, or will formulate opinions, as to the success or limitations of his eight years in office as a Democratic president from 2009-2017, and as to the person who is Obama. Helping us in the formulation of our views on Obama and his presidency, is Ben Rhodes book, The World As It Is: Inside the Obama White House.

Rhodes autobiography operates on two levels of analysis. On the one hand, Rhodes tells the story of his journey to becoming Obama’s Deputy National Security Advisor and speech writer, amongst other positions, and the impact this experience had on his personal development. Plucked from relative obscurity while working in the offices of the Woodrow Wilson International Centre in 2007, Rhodes narrates the challenges, and indeed sacrifices, required of the individual who assumes such an important position in a president’s trusted inner circle. In particular, Rhodes’ story of his work with Obama highlights how, as a speech writer, he was an important figure in communicating Obama’s thoughts and policies to a national and global audience, and his book can be seen as a continuation of that role.

Arguably however, the more significant aspect of Rhodes’ experience was the opportunity his position afforded him to observe the workings, thinking and character of the decision-maker of US foreign and domestic policy, Barack Obama. Consequently, Rhodes provides us with deeper insights into the nuanced thinking and administrative style of Obama. Thus, his book makes an important contribution to many academic disciplines, and furthers our understanding of the personal and political dynamics that underpinned US foreign and domestic decision-making when Obama was at the helm of the US political establishment. Read more »

by Joshua Wilbur

This past Tuesday—September 25th 2018—was “National Voter Registration Day” in the United States. I didn’t register to vote on September 25th, and I’m not registered to vote as I write this now.

I’m not proud of the fact. Far from it, I feel intensely guilty when I imagine some upstanding acquaintance asking me, “Are you registered to vote yet?”, so that I am forced to stammer through an explanation as to why not. (The alternative in this scenario would be to lie, to simply say “Yes,” which many people do when questioned about voting habits.  It is shameful to have done nothing on election day, but, even still, our society imparts no immediate negative consequences on non-voters, and no one knows who actually voted and who did not.)

But I’ll admit it openly: I’m not registered to vote because my printer is out of ink.

You see, I recently moved to a new address in a different state. The county must be made aware of my presence here if I am to be added to the electoral roll. Thirty-seven states allow online voter registration, but, unfortunately, my new home state is not one of them. This means that I must print, complete, and mail a form to the “County Commissioner of Registration” at least twenty-one days prior to Election Day on November 6th.

This is mildly annoying, a minor inconvenience.  It doesn’t deserve mention alongside the history of American voter suppression in all its contemptible forms, beginning with poll taxes, grandfather clauses, and literacy tests in the Jim Crow South and persisting in the guises of photo ID laws, district realignment, felony disenfranchisement, and voter purges, to name just a few contemporary tactics.

No one is actively trying to suppress my vote. I have a problem with my printer. I just need to order some ink (and I guess a box of envelopes), print the form, fill out the form, put it in the envelope, seal the envelope, walk a few blocks, and drop it in a mailbox. It really isn’t that difficult. Read more »

by Brooks Riley

by Max Sirak

One of the things I love about sports is they’re a low-stakes environment in which to practice high-stakes skills. For most people, most of the time, the results of a sporting match don’t affect the long-term quality of their lives. This is what I mean by “low-stakes.” In the grand scheme and scope of our lives, the outcomes of games rarely matter. Which is what makes sports such a great place to practice skills that really can and do impact our lives for the better. This is what I mean by “high-stakes.”

There are things we can all learn and hone in and through the context of playing or watching sports to help us build happier and healthier lives. Teamwork is one of them. Learning what it means to be part of a team, play well with others, and sacrifice individual accolades for the greater good are all lessons which can be gained and groomed via sports but apply to the larger fields of life.

The graceful handling of victory and defeat is another. Play or watch sports long enough, and you’ll eventually be given opportunities to encounter both ends of this spectrum. You’ll feel what it’s like to win and what sort of behaviors that warm feeling motivates. Likewise, you’ll also brush up against limitations and defeat and be given a chance to explore these colder consolations and the behaviors they motivate.

Working together, getting your way, or not are pretty obvious places where sports mirror life. No revelations here. Which is why I’d like to step away from the surface (whether hardwood, grass, water, ice, or clay…) and take some time to explore a more subtle realm, that of thought. Specifically, how the thoughts you think make you feel. Read more »

by Christopher Bacas

In the fall of 1970, I brought a Bundy tenor saxophone home from school. I was nine and in Mrs Farrar’s 5th grade class. To celebrate, my father slid an LP called “Soultrane”out of a blue and white cardboard jacket. The first sounds from the record player’s single speaker: a muscular folk song with rippling connective tissue that quickly spun free into endless cascades. Dad explained that it was my new horn, in the hands of John Coltrane. I didn’t know his name and nothing that day seemed possible, anyway.

In the weeks before lessons began, I played. The mouthpiece looked better with the reed on top, tickling my upper lip, so it stayed that way. With the “Breeze Easy Method” book, I figured out the names and fingerings of most notes. I sounded out some songs. Certain combinations sounded good-a,c,d,e,g, adding d# and g# for seasoning. That became “my scale”.

In the first lesson, Holmes Royer, a man as elegant as his name, saw my set up and heard the squawks, he reached over and rotated my mouthpiece.

“Try this” he said, chuckling.

My pattern was set for life. I’d teach myself in marathon sessions and show up over-prepared but lacking some key skill; intonation, correct rhythms, steady tempo. My teachers must have chuckled often. Or cringed. Read more »