Tag: self-improvement

The List

Posted on by Deanna Kreisel

by Deanna Kreisel (Doctor Waffle Blog)

Modern life would be impossible without pet theories. (One of my pet theories is that everyone has pet theories.) How could we make sense of the quotidian horror and cruel contingency of our lives under late capitalism without a little magical thinking? Everyone has a soul mate out there somewhere. There are two kinds of people in the world. The CIA is tracking our Amazon purchases. Black is slimming. One of mine is that during the course of a lifetime, everyone gets one fabulous found item. (Granted, some people may get more than one, but that is rare and clearly bespeaks a karmic debt.) Some may go looking for theirs—like a detectorist unearthing a hoard of Saxon gold—which is not exactly against the rules, but vaguely contravenes the spirit of the theory; most often, however, it comes when you least expect it. I am happy to announce that ten years ago I found mine and so now I can relax. I wish I could say it was a pilgrim shoe buckle or a lost diamond tennis bracelet, but in some ways it was even more valuable—it has, in the ten years since its discovery, afforded countless hours of speculation and amusement. My Found Object is a shopping list.

Medium: Blue ball-point ink on wide-margin 3-ring notebook paper
Location: Shopping cart bottom, Save-On Foods, Cambie Street, Vancouver, BC
Finders: Doctor Waffle and Mr. Waffle, while grocery shopping
Date: 7 August 2010

[Handwriting #1:]

  • Milk -> a big one (we can do it)
  • Ketchup
  • Bread
  • Frozen veggies?
  • Yogurt (probably strawberry)
  • Diet coke
  • Juice
  • Cheese variety -> the good stuff
  • I WILL GET WINE
  • Cracker variety
  • Salamie like last time
  • Some type of cracker spread
  • Smoked salmon
  • Ceareal ! a good for you kind.
  • Peanut butter (REAL) no kraft BS
  • Strawberry jam
  • Low fat ice cream
  • Chicken breasts
  • Is the pasta sauce in the fridge any good?
  • if not … more sauce.
  • Ground beef & pork
  • Lets make meet balls? Ill get a recipe
  • Croutons & salad dressing

[Handwriting #2, scrawled at top of sheet:]

Sorry Baby got home
at 9pm. Will go
shopping Wednesday

[Handwriting ambiguous, at very bottom of sheet:]

I HAVE $45.00 —
BEANS

Even after countless re-readings and hours of in-depth analysis, this document still has the power to move me deeply. (I am not being facetious.) As soon as my spouse and I finished reading the list multiple times and wiping the tears of laughter from our eyes, we immediately uploaded it to Facebook. Our friends were as transported by the list as we were, and for the next couple of days produced exegesis and commentary worthy of Maimonides. Who are these people? What is their relationship? Why did the list’s original addressee not get to the grocery store (and did he ever)? Why are they so obsessed with eating healthfully, yet also stock their cart with fatty meats and cheeses? What is the meaning of the mysterious addendum BEANS? And perhaps most importantly: how on earth did these people expect to procure the items on this list for $45 in Vancouver, a city where a pint of Ben and Jerry’s costs upward of ten dollars? Read more »



Monday, January 20, 2014

Do Good Books Improve Us?

Posted on by Emrys Westacott

by Emrys Westacott

ScreenHunter_465 Jan. 20 11.14Does reading good literature make us better people? The idea that exposure to good art is morally beneficial goes back at least to Plato. Although he was famously suspicious of the effects that tragic and epic poetry might have on the youth, Plato takes it for granted that art of the right kind can be edifying and that therein lies its primary value. Most educators from Plato's time to the present have made similar assumptions, even though they may disagree over what sort of effects are desirable and therefore which sort of books should be read. In the past a lot of powerful art has glorified tradition, upheld religion, celebrated national identity, and helped foster social cohesion. This is the sort of art that often appeals to conservatives. Today, by contrast, much more emphasis is placed on art's critical function, its capacity to make us more informed, aware, self-aware, thoughtful and questioning, particularly in relation to aspects of contemporary culture that the artist finds troubling.

Obviously, no one expects every important work of fiction to precipitate some great moral awakening or social reform after the fashion of Uncle Tom's Cabin. Nor do we expect to see patrons of a New York literary festival dispensing cash to street people as they wait for their cabs after a reading. The moral and social benefits of art identified by critics are usually more subtle. Typical academic commentary on fiction, for instance, will see its importance as lying in the way it enlarges our moral imagination, helps us to grasp another's point of view, sensitizes us to another's feelings or sufferings, warns us against certain kinds of illusion, exposes insidious forms of cruelty, shows us how to avoid self-deception, impresses on us some profound truth, strengthens our sense of self, and so on. This approach receives theoretical support in works such as Richard Rorty's Contingency, Irony, and Solidarity, Martha Nussbaum's Love's Knowledge, and John Carey's What Good are the Arts?

A huge amount of literary criticism is of this sort, and it can certainly be interesting, insightful, and entertaining to read. But I also believe that it might be useful, for once, to meet it with a robust, even vulgar skepticism. I would not deny that literary works are sometimes capable of having desirable effects of the kind just mentioned on individuals and society. But I believe that in most cases, such benefits are either negligible, or short-lived or non-existent. They certainly provide a rather flimsy reason for valuing the works. Compared to the much more obvious good of the enjoyment we derive from reading fiction and poetry, their value as instruments of edification is like the light of stars against the light of a full moon.

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