God Is Dead And No One Cares

by Kevin Lively

The fragmented Holy Roman Empire (HRE) around 1000 AD in many senses formed the kernel of all subsequent geopolitics in Central Europe. Lotharingia originally comprised the territories stretching from the Netherlands in the north to Burgundy in modern south-eastern France. Lorraine, whose name derives from this region, was in perennial dispute between French and German elites from the treaty of Verdun (843 AD) until WWII. The Eastern Slavic-Hungarian Marches, or border regions, run from the Northern March encompassing modern Berlin, south to the Balkans. These Eastern Marches roughly formed the Western edge of the Soviet satellite states throughout the cold war.

Nietzsche saw it coming early. The Europeans drowned God in the gore of Lotharingia during WWI. They dismembered the body on the Marca Geronis in WWII. They immolated the corpse with a funeral pyre made from human beings during the Holocaust. Purging these residual “ethnic impurities” sealed the millennia of ritualistic slaughter which constituted the history of nation-state formation in Europe from Charlemagne until the modern system of international relations.

With the latest brazen attack by the United States on a sovereign nation in utter disregard for the legal formalism of international diplomacy, the current framework of diplomacy between states is likewise prostrate upon the altar, with another pyre in the making.

The Fading of Past International Orders

The organs of International Law which were instituted after the conclusion of WWII were intended to be the framework in which nation-states non-violently adjudicate disagreements between themselves. Due to centuries of expanding and re-expanding the Marches, by 1945 the empires of Western Europe, the USA and the Soviet Union were in direct control of, or possessed a preponderance of influence over, the bulk of the world’s labor capacity and resources. However, by squinting somewhat, one can see an analogy of limited usefulness between the United Nations and some aspects of the various roles the Catholic Church played for the centuries from about 920 AD until about the Protestant reformation circa the 1520s.

That is to say, the church was a long-lived institutional and cultural supra-structure which transcended the loss of power by any one individual or group of individuals. The Church claimed some universalistic authority over moral approval of conflicts between the various medieval warlords and regional hegemons. Similarly, the UN of course is theoretically invested with the capacity to collectively approve of inter-state war or sanctions under some semi-transparent legalistic process. Read more »