On War: A St. Patrick’s Day Offering

by Barbara Fischkin

My 1985 photo of the priest who helped me to sneak into Armagh Jail, Father Raymond Murray: Jail chaplain, with former inmate Catherine Moore.

I arrived in Ireland in the mid-1980s to cover the seemingly intractable bloody conflict colloquially known as “The Troubles.” I studied up on materiel: Armalite rifles, homemade fertilizer bombs, the plastic bullets protestors ducked. And on the glossary of local politics: Loyalists were mostly Protestants who wanted to remain British citizens; Republicans were mostly Catholics who yearned for a united Irish nation. I interviewed people on both sides of the conflict but more women than men. I wanted to make their voices heard in the United States.

I was taken by one issue that had already created international headlines—the strip searches of female political prisoners.

But the stories I read did not quote the women who were being strip searched. They quoted politicians and  sociologists instead of the women themselves. The stories said the policy was routine, part of the process of getting inmates out of civilian clothes and into prisoner uniforms. Not true. This was actually a well-conceived British military psychological operation to humiliate the women, a technique intended to “break” the women.

I decided that the only way to write about this was to getting inside the 100-year-old stone walls of Her Majesty’s Prison Armagh—and to talk to the women directly.

But to get in, even to speak to only one woman, I had to lie. I could not say I was a reporter. I had to say I was a cousin, visiting from the states. The Northern Ireland Office, run by dutiful Protestant colonists controlled by the British, kept the press out. Perpetrators of abuse do not like publicity. Now, as St. Patrick’s Day approaches, and two larger wars rage—wars that unlike the one in Ireland threaten us all—my mind keeps racing back to what is better known as “Armagh Jail.” Read more »

For My Jewish Refugee Family, Brooklyn Was The Promised Land

by Barbara Fischkin

My refugee grandfather, Isaac Siegel, in his New York City  watchmaking shop, on St. John’s Place in Brooklyn, probably in the 1940s. The black and white sign on the wall behind his head is an advertisement for an accountant—my father, David Fischkin, who was his son-in-law. Family photo.

In 1919, after a brutal anti-Semitic pogrom in a small Eastern European shtetl, my grandfather knew that his wife and three young children would be better off as refugees. He prepared them to trek by foot and in horse-drawn carts from Ukraine to the English Channel and eventually to a Scottish port. Finally they sailed in steerage class to the United States. My grandfather was a simple watchmaker—and one of the visionaries of his time. Europe, he told his tearful wife, was not finished with murdering Jews, adding that things were likely to get much worse. And so, my grandmother became a hero, too. She said farewell to her mother and sister, knowing she would never see them again. In Scotland, she descended to the lower level of a ship with her children—my mother, the eldest, was seven years old. My grandmother traveled alone with her children. My grandfather was refused entry to the ship. He had lice in his hair. He arrived in the United States weeks, or possibly months, later.

My grandfather, Ayzie Zygal of Felshtin, Ukraine became Isaac Siegel of Brooklyn, New York, where he lived for the rest of his life. In his later years he spent summers in the Catskill Mountains, always asking to be let out of the family car a mile before reaching Hilltop House, a bungalow colony. My grandfather wanted to walk that last mile along the local creek. It reminded him of the River Felshtin. He never regretted coming to America.

My grandparents died, in Brooklyn in their early sixties. My grandfather had been poisoned by the radium he used on the paint brushes in his shop to make the hours glow. He licked them, with panache, to make them sharper. My grandmother had a heart condition, exacerbated by diabetes. They were both gone before I turned three.

They had lived much longer than they had expected they would in 1919.

I was told my grandfather left Europe to save his family’s life. And because my mother narrowly escaped death. I was told he did not believe there would be any more miracles. Read more »