Finnegan’s Wake at 80: In Defense of the Difficult

Susie Lopez at Lit Hub:

The Wake has been called “the most colossal leg pull in literature” and even Joyce’s patron fell out with him over it. But Wake scholarship is thriving more than ever. In the words of Joyce Scholar Sam Slote almost “any analysis will be incomplete.” After Ulysses, Joyce was interested in the subconscious interior monologue, our dreaming lives. He also wanted to shatter the conventions of language to form an almost eternal every-language. It sounds somewhat like the dial of a radio in Joyce’s time, static turning into myriad languages. Joyce intentionally made passages more obscure to evoke radio. PHD candidate Yuta Imazeki has calculated “numbers of portmanteaux and foreign words in the radio passage” that are higher in frequency than any others; intentionally obscure. So is it an indecipherable ruse or a harbinger of hypertext? Could it even be… therapeutic? As a self-taught enthusiast, how did I even get into this?

more here.



Jenny Holzer in The Social Media Age

Josie Thaddeus-Johns at The Baffler:

IN 1997, when Jenny Holzer created Installation for Bilbao for the Spanish city’s newly opened Guggenheim, social media did not exist. Google had yet to be founded; dial-up internet meant listening to an inhuman caterwaul every time you connected; and when a webpage included a large image, one line of pixels arrived at a time, like tweets on a moving feed.

Twenty-two years later, the minimalist artist has returned to the Frank Gehry-designed museum with an extensive collection of new and archival works. Though “Thing Indescribable” is not quite a retrospective, the show covers her entire career, beginning with the series Truisms, a now-iconic set of phrases that she wrote between 1977 and 1979. Originally pasted up in public spaces around New York, they later made their way onto benches, electronic signs, and T-shirts, turning her words into public sculptures.

more here.

Remembering Michael Rabin

Sudip Bose at The American Scholar:

He was, to be sure, one of those candles that burn twice as bright but half as long, an all-American violinist in an age dominated by the European virtuoso. He was born on this date in 1936, into a highly musical Manhattan family, his father a violinist in the New York Philharmonic, his mother a piano teacher who had studied at Juilliard. At the age of three, Rabin demonstrated perfect pitch, and soon he was taking piano lessons with his mother, a larger-than-life figure whose Olympian standards were exceeded only by her work ethic and drive. Anthony Feinstein writes in his biography of the violinist that the “force of her character demanded obedience and gratitude. She was unable to brook dissent, and displayed a ruthlessness when it came to enforcing her will.” She had lost her first son, who had shown great promise as a pianist, to scarlet fever, and perhaps because of this, she was all the more determined to make something of her younger son’s talent. Her demands, Feinstein writes, were clear: “the relentless pursuit of excellence, the drive for perfection, the expectation of long, exhausting hours dedicated to practicing music.”

more here.

Werner Herzog: ‘I’m not a pundit. Don’t push me into that corner’

Charles Bramesco in The Guardian:

Director-documentarian-deity Werner Herzog has stared death in the face, blazed a path through madness, and charted the outermost limits of human experience. For a man of such stature, sitting down with one of the most significant public figures of the twentieth century was no biggie.

“We had an instant rapport,” Herzog says of his recent rendezvous with Mikhail Gorbachev, in an interview with the Guardian during the Tribeca film festival. His new non-fiction feature Meeting Gorbachev chronicles three tête-à-têtes across the span of six months between the film-maker and the final general secretary of the Communist party of the Soviet Union, in which two personalities known for exuding an intense presence immediately took a shine to one another.

“We have similar backgrounds,” Herzog explains, “growing up after the war and knowing what it means to be hungry, having traveled very extensively, living in a very remote area without even running water, a devastated landscape. We knew of one another. Apparently, Gorbachev had seen some of my films and done a lot of homework on me. He had a huge stack of remarks about my work … We brought him chocolates without sugar from a London chocolatier.”

More here.

Nils Lonberg: The entrepreneur behind the cancer immunotherapy revolution

Matthew Herper in Stat:

Nils Lonberg, a scientist at the center of a revolution in cancer therapy, has had a career full of fateful decisions. One of the most crucial: buying an entire bottle of whiskey at a hotel bar.

It was 1998. Lonberg had just been part of a group dinner with Jim Allison, the charismatic, harmonica-playing scientist who would go on to win a Nobel Prize. After the meal, Lonberg took Allison aside and invited him to have a drink; they stayed up drinking, and talking, until the wee small hours of the morning.

Allison had been trying to find a company to turn his discoveries into life-changing medicines. Lonberg, at the time an executive at a small company, wanted to be the one to make it happen.

More here.

Human Exceptionalism Stifles Progress

Tania Lombrozo in Nautilus:

Last November Chinese scientist He Jiankui announced the birth of twin babies whose germline he claimed to have altered to reduce their susceptibility to contracting HIV. The news of embryo editing and gene-edited babies prompted immediate condemnation both within and beyond the scientific community. An ABC News headline asked: “Genetically edited babies—scientific advancement or playing God?”

The answer may be “both.” He’s application of gene-editing technology to human embryos flouted norms of scientific transparency and oversight, but even less controversial scientific developments sometimes provoke the reaction that humans are overstepping their appropriate sphere of influence. The arrival of the first IVF baby in 1978, for example, was denounced as playing God with human reproduction1; more than 8 million “IVF-babies” have been born since.2 As we face a global climate crisis, an article at Religion News Service questions whether proposed climate fixes based on geoengineering are playing God with the climate system.3 For many, the idea that mere humans can or should interfere in lofty natural or human domains, whether it’s the earth’s climate or human reproduction, is morally repugnant.

Where does this aversion to playing God come from? And might it present an obstacle to scientific and technological advance?

More here.

Friday Poem

Generations

people who are going to be
in a few years
bottoms of trees
bear a responsibility to something
besides people
…………………. if it was only
you and me
sharing the consequences
it would be different
it would be just
generations of men
…………………. but
this business of war
these war kinds of things
are erasing those natural
obedient generations
who ignored pride
………………………. stood on no hind legs
………………………. begged no water
………………………. stole no bread
did their own things

and the generations of rice
of coal
of grasshoppers

by their indivisibility
denounce us

love rejected
hurts so much more
than love rejecting;
they act like they don’t love their country
no
what it is
is they found out
their country don’t love them.

Lucille Clifton
from
Good Woman: Poems and Memoir 1969-1980
University of Massachusetts Press, 1980

Thursday, May 2, 2019

Christopher Columbus’ Son Had An Enormous Library and Its Catalog Was Just Found

Ari Shapiro at NPR:

It’s the stuff of a Hollywood blockbuster: Five hundred years ago, a son of Christopher Columbus assembled one of the greatest libraries the world has ever known. The volumes inside were mostly lost to history. Now, a precious book summarizing the contents of the library has turned up in a manuscript collection in Denmark.

The newly discovered manuscript is “an absolutely gorgeous thing,” says Edward Wilson-Lee, author of The Catalogue of Shipwrecked Books — a biography of Columbus’ son Hernando Colón. “It’s about the size of a coffee table book. It’s almost a foot thick. It’s 2,000 pages long in beautifully, beautifully clear handwriting.”

The reference volume, called the Libro de los Epítomes, was designed to help a user find books in the enormous library.

Colón was “looking for the Google algorithm of print,” Wilson-Lee explains: “How to take vast amounts of information and make something usable out of it.”

More here.

Dark matter detector observes rarest event ever recorded

From Phys.org:

How do you observe a process that takes more than one trillion times longer than the age of the universe? The XENON Collaboration research team did it with an instrument built to find the most elusive particle in the universe—dark matter. In a paper to be published tomorrow in the journal Nature, researchers announce that they have observed the radioactive decay of xenon-124, which has a half-life of 1.8 X 1022 years.

“We actually saw this decay happen. It’s the longest, slowest process that has ever been directly observed, and our dark matter detector was sensitive enough to measure it,” said Ethan Brown, an assistant professor of physics at Rensselaer, and co-author of the study. “It’s an amazing to have witnessed this process, and it says that our detector can measure the rarest thing ever recorded.”

The XENON Collaboration runs XENON1T, a 1,300-kilogram vat of super-pure liquid xenon shielded from cosmic rays in a cryostat submerged in water deep 1,500 meters beneath the Gran Sasso mountains of Italy.

More here.

Art students are trying to get Camille Paglia fired from a job she has held for three decades

Conor Friedersdorf in The Atlantic:

For more than 30 years, the critic Camille Paglia has taught at the University of the Arts in Philadelphia. Now a faction of art-school censors wants her fired for sharing wrong opinions on matters of sex, gender identity, and sexual assault.

“Camille Paglia should be removed from UArts faculty and replaced by a queer person of color,” an online petition declares. “If, due to tenure, it is absolutely illegal to remove her, then the University must at least offer alternate sections of the classes she teaches, instead taught by professors who respect transgender students and survivors of sexual assault.” Regardless, the students behind the petition want her banned from holding speaking events or selling books on campus. In their telling, her ideas “are not merely ‘controversial,’ they are dangerous.”

Others believe that the student activists are trying to set a dangerous precedent that would undermine freedom of expression and free academic inquiry. “The effort to remove her for expressing her *opinions* strikes me as political correctness run amuck,” a faculty member emailed. “Instead of discussing and debating, they attempt to shame and destroy. This is pure tribalism. It is exactly what Donald Trump does when he encounters something he doesn’t like.” Most at the institution seem to hold positions somewhere in between.

More here.

Toward a Theory of the American TV Commercial, Vol. 3, Spuds

Ian Dreiblatt at The Believer:

For a concrete demonstration, consider comedian Yakov Smirnoff, careening at Spuds Factor 10. Today, Smirnoff’s cultural activities have largely been quarantined to the town of Branson, Missouri, but in the 1980s, he was everywhere, including in numerous TV commercials, all of them repellent. For Miller Lite, he cashed in his Russian origins to go full “party-finds-you.” His Amoco commercials are like a fart that makes you go to the doctor. In his Best Western spots, one can regularly see his soul exiting his body. A 1988 Plymouth commercial is a journey to the wavering edge of human comprehension. Throughout, Smirnoff glows with an exuberance so phony it practically melts the screen. It overwhelms the commercial’s sacramental function, if anything pushing us farther away from ecstatic symbological unity with Best Western. This is life at Spuds Factor 10.

more here.

The Rise and Fall of Turkey’s Grand Bazaar

Suzy Hansen at Lapham’s Quarterly:

For some, the Grand Bazaar, with its remnants of Ottoman behaviors and designs and artisanal crafts, might suggest itself as Turkey’s most authentic self, but in Turkey the quest for authenticity often leads you further and further away from how life is actually lived. Since even before the founding of the Turkish Republic in 1923, Turks have seen the Grand Bazaar eclipsed many times: first by the European-style shopping boulevard, then by the stand-alone shopping mall, then by the stand-alone luxury shopping mall and apartment and office complex, and then most recently—in one of neoliberalism’s uglier incarnations—by the luxury shopping mall that invades and occupies what was once a fine nineteenth-century building on a beloved European boulevard. (See: the Demirören mall on İstiklal Street, itself a commercial and artistic center during the Ottoman and modern eras.) Turkey’s cities have also expanded tenfold—Istanbul is roughly four times London’s physical size—and bazaars and pedestrianized shopping streets now serve every neighborhood, each of them microcities with their own microeconomies, their own bakkal (corner shop) and manav (greengrocer) and kasap (butcher), which are as faithfully patronized as they would have been a century ago. By now every neighborhood also has its own mall. The Galleria belongs to the neighborhood of Ataköy, Forum Istanbul belongs to Bayrampaşa, Zorlu Center to Gayrettepe, Kanyon to Levent, İstinye Park to İstinye. There is even a Mall of Istanbul—though it should be called the Mall of Başakşehir, where it is actually located. I would never go there, for example, because it is an hour and fifteen minutes away by public transportation. The Mall of Istanbul belongs to another Istanbul entirely.

more here.

The Liberated Voice of Letitia Elizabeth Landon

Daisy Hay at the TLS:

Not all readers will agree with the claims Miller makes for L.E.L.’s significance, but it is hard to dispute that the very ephemerality of L.E.L.’s work makes her a peculiarly appropriate spokeswoman for a literary age marked by artifice. L.E.L. came to maturity just as the voices of Shelley, Keats and Byron faded away and her life was over by the time the dominant figures of the Victorian novel made their names. Her nearest literary contemporaries were Edward Bulwer, Lady Blessington and the young Disraeli, all of whose early work shared in the neglect accorded to hers. From the late 1820s, the whiff of scandal attached to L.E.L. barred her from more respectable drawing rooms; the majority of her acquaintances were drawn from the raffish circles surrounding the Bulwers and a small circle of equally shady figures. Mary Anne Wyndham Lewis, who subsequently married Disraeli and courted scandal herself, gave her dresses and jewellery, and the art critic Samuel Carter Hall abetted her relationship with Jerdan. Jerdan himself never acknowledged the central role L.E.L. played in his emotional life, and, throughout the period in which she conceived and bore his children, he remained with his wife and legitimate children, escorting his mistress to parties before returning to the family home while she sought sanctuary in attic lodgings nearby.

more here.

Stone Men – the Palestinians who built Israel

Ben Ehrenreich in The Guardian:

Not far from the monstrous checkpoint at Qalandia – the main gateway through which the Israeli military controls the passage of human beings between Ramallah and Jerusalem – is a small, outdoor, stonecutters’ workshop, one of hundreds scattered throughout the West Bank. Whatever may be happening at the checkpoint, at least one worker can usually be seen standing in the stone-cutters’ yard, his face, hair and clothes caked with the same white dust that covers the high concrete wall and the watchtower, where it mixes with the black smoke and char from burning tyres and the molotov cocktails that local youths, on particularly bad days, hurl at the checkpoint and barrier that confine them.

When visitors to the region write about stones, they tend to focus on the ones that Palestinian youth fling at armed and armoured soldiers. And on the more deadly projectiles the soldiers shoot back. It’s easy to get lost in that melee. Andrew Ross is neither distracted nor enthralled by such emblematic scenes. He is more interested in the stone-cutter who usually remains outside the photo’s frame. Through him and others like him, Ross examines the unseen structures of expropriation and exploitation that undergird the occupation as effectively as all those walls and guns. Stone Men can be dry, lithic even, but it consistently provides insights into the troubled and troubling relationships between Israelis and Palestinians that are hard to come by elsewhere. Above all, it is a history of labour. Palestine sits on reserves of high-quality limestone valued at $20bn, and the business of quarrying, cutting and dressing it provides more private sector jobs than any other industry in the West Bank.

More here.

The Striking New Artworks That Follow Rockefeller Center’s Grand Tradition of Public Art

Laura van Straaten in Smithsonian:

Conceived by John D. Rockefellear, Jr.—fortunate son of the oil magnate—as a city within a city, Rockefeller Center was to be a “mecca for lovers of art,” as he put it, in the heart of New York. He commissioned the installation of more than 100 permanent sculptures, paintings and textiles around his 22-acre real estate development in midtown Manhattan. Since it opened in 1933, artworks like the sculptures of Prometheus and Atlas have become landmarks and photogenic destinations on par with the popular skating rink in its core. Now through June 28, following a nearly 20-year tradition of mounting one-offs of monolithic, crowd-pleasing contemporary artwork, Rockefeller Center is hosting its most expansive and daring exhibition yet: 20 diverse artworks at once from 14 contemporary artists from around the world. The two-month exhibition marks the New York debut for Frieze Sculpture, an import from the United Kingdom with major contemporary art cred. And the artworks, some commissioned specifically for this show, create a palpable tension with the more permanent artworks installed more than 80 years prior.

Although the exhibition has no unifying theme, a number of artworks are pointedly political, addressing power and inequality by being what Frieze Sculpture’s curator Brett Littman describes as “about speech, about freedom of expression, about media, about the idea of images and then the propagation of images, particularly historical images.” That pointedness is a radical move in a spot that teems with tourists 24/7 and during the workweek heaves with crowds of corporate types who work for the financial, legal, and other commercial institutions that occupy Rockefeller Center’s skyscrapers.

More here.

Wednesday, May 1, 2019

The Selected Works of Abdullah the Cossack – nostalgic fictionalised memoir

Ali Bhutto in The Guardian:

Abdullah the Cossack”, the antihero of HM Naqvi’s follow-up to the award-winning Home Boy, is the personification of Karachi’s decaying soul. The 70-year-old revels in nostalgia at the Sunset Lodge, the crumbling family estate he is at risk of losing. His was a Karachi defined by jazz quartets, Goan rockers, cabarets, theosophists, landmark synagogues and drinking Soviet delegates under the table. A self-styled intellectual, he has in the twilight of his life decided to document aspects of society ignored by historians. He notes, for instance, that in contrast to the emphasis on mourning at funerals, the death anniversaries of Sufi saints are “commemorated with song and dance until daybreak”. His observations, compiled and edited by former protege Bosco, form the narrative of Naqvi’s new novel, The Selected Works of Abdullah the Cossack. Through his protagonist, Naqvi sheds light on an older and more enlightened Karachi.

The Cossack’s deteriorating physical condition is a reflection of the city’s body politic and the problems that plague it. However, the arrival in his life of potential love interest Jugnu marks a physical and mental revival. The relationship breaks class and gender taboos: while it is clear to some of the other characters that Jugnu is transgender, Abdullah remains oblivious. Like the romance of old Karachi, which is selective in its portrayal of the past, Abdullah sees in Jugnu what he chooses.

Bosco, the grandson of a legendary local jazz trumpeter, represents the new Karachi – vulnerable and in need of a father figure, which he finds in the Cossack. Characteristic of life in the city, various escapades, such as a sojourn in rural Sindh or a rendezvous with gangsters, happen on a whim and end inconclusively. Just as Karachi’s identity and heritage are threatened by the omnipresent land mafia, so too is Abdullah at odds with his siblings over the sale of the family estate.

More here.