Isabella Cho in Harvard Magazine:
DURING A HISTORY seminar in my sophomore year, we opened class with a question derived from an assigned reading: What civic and political ills had made certain regions of Chicago sites of gang violence? We mulled the question for a few directionless minutes before a student raised her hand. Though I don’t remember what she said, I do remember that she prefaced the thought with, “As someone from the Chicago area….” She had lived there for 18 years. This phenomenon is common. It marks the moment in a classroom discussion, often a difficult or complex one, in which a student broaches a feature of her identity or lived experience that pertains to the topic at hand.
The Chicagoan’s viewpoint changed the dynamic of the conversation. Because she was the only person who identified as a long-time resident of the area, her perspective took on an air of heightened authority. I had wanted to advance a counterpoint, but now felt disinclined to do so. For one, it seemed that it would go against the authority of someone who had a deeper personal stake in the issue. Second, I thought that raising a counterpoint to the student’s perspective might be interpreted by my classmates not only as a challenge on intellectual grounds, but also as callous.
Neither are legitimate reasons to have withheld my comment. But I couldn’t help but feel both at that moment.
More here.

Recording the activity of large populations of single neurons in the brain over long periods of time is crucial to further our understanding of neural circuits, to enable novel medical device-based therapies and, in the future, for brain–computer interfaces requiring high-resolution electrophysiological information. But today there is a tradeoff between how much high-resolution information an implanted device can measure and how long it can maintain recording or stimulation performances. Rigid, silicon implants with many sensors, can collect a lot of information but can’t stay in the body for very long. Flexible, smaller devices are less intrusive and can last longer in the brain but only provide a fraction of the available neural information.
For anyone who has seen or heard Watts at his best – courtesy, perhaps, of his podcast talks – ‘immeasurably alive’ is quite a good description of the man himself. It is easy to see how a basic understanding of God in these terms might have resonated with him. Watts also had moments when the sheer wonder of life around him made it feel as though it was not merely ‘there’, as brute fact, but was being poured out with extraordinary generosity. It seemed ‘given’, convincing Watts that there must be a giver and filling him with the desire to say ‘thank you’. He found backing for all of this in the writings of the 14th-century German theologian Meister Eckhart and the 6th-century Greek author Pseudo-Dionysius the Areopagite. It was there, too, in the ‘I-Thou’ thought of the modern Jewish philosopher
The air conditioner was malfunctioning. When I bought the car used in January, the owner said she had just fixed it, but here I was on a steamy August day on the Atlantic coast of Senegal, with the vents pouring hot air into the already hot car. So, it was my imminent dehydration talking when I skidded to a stop in front of a roadside fruit seller’s table. I was once told by a grandmother, who lives in my seaside village but grew up in the northern dry regions where the Senegal River winds across a crispy and prickly savanna not far from the great desert, about a watermelon varietal called beref, which is cultivated mostly for its seeds but also serves as a kind of water reserve.
Why is giving birth so dangerous despite millions of years of evolution?
“If China takes Taiwan, they will turn the world off, potentially,” Donald Trump
DE MONCHAUX
Rarely have so many Lebanese turned out on the streets to demand wholesale political change as when they began their self-declared “October Revolution” of 2019. And rarely has there been so little positive result.
Longevity is complicated
…incoherence can hold between mental states of various types: for example, between beliefs, preferences, intentions, or mixtures of more than one of these types. In all cases, though, it’s crucial that the defect is in the combination of states, not necessarily in any of them taken individually. There’s nothing wrong with preferring chocolate ice cream to vanilla, or preferring vanilla to strawberry, or preferring strawberry to chocolate; but there is something very strange about having all of these preferences together.
Despite millennia of arguments, the question of whether we have free will or not remains unresolved. Last year October, two neurobiologists stepped into the fray, giving me the chance to dip my toes into the free-will debate. I just reviewed Robert Sapolsky’s
There seem to be two words in the air at the moment, that keep popping up in articles and finding their way into American political discourse. One is “sleepwalking.” The other is “homelessness.”