A family’s travelogue from Phnom Penh to Paris and back

Patrick Doan in the European Review of Books:

Where there’s an airport, there’s security, and where there’s China, there’s screening, so here we are at the checkpoint at Baiyun International Airport, where austere officials are checking that we’re not carrying anything suspicious. We go through the scanner first, and A-kong takes his time. When the diaphanous image of his suitcase’s entrails finally appears on the screen, the agents are surprised to see quite clearly a thirty-centimeter knife, lying peacefully alongside twelve boxes of Doliprane (paracetamol) 1000mg, one hundred and eighty COVID masks (which he will later offer to my cousin) and eight camera batteries — for A-kong suffers from a rather severe scopic compulsion. A conversation in Mandarin ensues between the agent and my father, who hopes to convince the woman not to confiscate his « fruit knife ». Meanwhile, while my wife Insa questions the reliability of Luchthaven Schiphol’s security service (we’d flown from Amsterdam), my daughter Elly rolls her eyes, my son Robin pretends to look at his smartphone (without a network), and I watch my father adopt a familiar posture: a man of good faith imploring clemency from his next superior. This time his plea has little effect. But I know it has worked before — at least once.

It was forty-seven years ago, in a sweet potato field on the edge of the jungle. A few days earlier, the Khmer Rouge had entered Phnom Penh as liberators, then started shooting at everyone.

More here.

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The Ecology of Collective Behavior

Leon Vlieger at The Inquisitive Biologist:

This is the third of a trio of reviews in which I take a brief detour into ants and collective behaviour more generally. I previously reviewed The Ant Collective, a graphical introduction to ant behaviour, and entomologist Deborah M. Gordon’s Ant Encounters, a primer on how collective behaviour in ants comes about. The Ecology of Collective Behavior is the second book by Gordon that I will examine. It proposes a research programme to figure out both how collective behaviour responds to changing environmental conditions, and how it evolves. Though squarely aimed at professional biologists, this brief and interesting book is nevertheless accessible to a wider interested audience and makes its case with nary an equation in sight.

One of the most familiar examples of collective behaviour is swarming, where large numbers of animals move in a coordinated fashion, whether flocks of birds or schools of fish. However, collective behaviour can take many different forms and it has proven incredibly tricky to develop a general theory that successfully captures the diversity of processes generating it.

More here.

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Launching The Edgy Optimist

Zachary Karabell at The Edgy Optimist:

A bit more than a decade ago, I launched a column for The Atlantic and Reuters and then Slate. It was called “The Edgy Optimist.” The goal was to take a weekly look at what might go right, rather than focus relentlessly on all that is going wrong. Now, in a time of deep pessimism bordering on despair, I’m re-launching “The Edgy Optimist,” and I hope you will join me.

When I started the column, the prevailing mood was dark in the United States, but today, arguably, the mood is far darker, with few corners of the world immune from the belief that tomorrow will inevitably and inexorably be worse than the present. Polls of public opinion in country after county confirm that publics everywhere feel a deep sense of unease about politics, the economy, the climate and above all, the future.

In this maelstrom of negativity, optimism can feel almost offensive. It seems to fly in the face of the intense struggles so many confront. My optimism says not that we are overstating our problems but that we are underestimating our capacity to solve them, and my edginess is that there are dangers in not looking at the upsides.

This is not about firemen saving cats in trees; this is about how we shape our future. Pessimism can create its own dystopian doom loop: the despairing conviction that we lack the ability to create a better world can itself be toxic.

More here.

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A Summer With Pascal

Jonathan Egid at Literary Review:

I am precisely the target audience for this small book on the French philosopher and mathematician Blaise Pascal. Although I work on 17th-century philosophy (in a quite different part of the world, in my defence), I knew next to nothing about Pascal save for those things named after him – the unit of pressure, the triangle of binomial coefficients, the famous wager – before starting Compagnon’s elegant, unconventional ‘beach read’.

Years ago, I bought a copy of Pascal’s Pensées in one of those beautiful old Penguin Classics editions, but the image of his stark white plaster death mask set against an all-black background rather scared me off opening it up. A similarly foreboding impression was provided by the one sentence of his that I remembered, from an epigraph in A W Moore’s The Infinite: ‘The eternal silence of these infinite spaces fills me with dread.’

more here.

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Ashura: Why Muslims fast and mourn in Muharram

Abdul-Ilah As-Saadi in Al-Jazeera:

Ashura is marked on the 10th day of Muharram, the first month of the Islamic calendar, by all Muslims. It marks the day Nuh (Noah) left the Ark and the day Musa (Moses) was saved from the Pharaoh of Egypt by God. The Prophet Muhammad used to fast on Ashura in Mecca, where it became a common tradition for the early Muslims. Ashura this year will be marked in most places on August 29. But for the Shia, it is also a major religious event to commemorate the martyrdom of Husayn Ibn Ali al-Hussein, the grandson of the Prophet Muhammad, who died at the Battle of Karbala in 680 AD.

…The death of Imam al-Hussein is considered by the Shia community to be a symbol of humanity’s struggle against injustice, tyranny and oppression. The primary rituals and observances on Ashura consist of public expressions of mourning. Some in the Shia community resort to self-flagellation with chains and the blunt ends of swords. This is intended to exemplify the suffering Imam al-Hussein experienced shortly before his beheading.

More here.

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This kids’ brain cancer is incurable — but immune therapy holds promise

Heidi Ledford in Nature:

Every two weeks at Seattle Children’s Hospital in Washington, a five-year-old child stops by for a fresh dose of genetically engineered immune cells administered directly into the fluid around their brain.

The child has been making these visits for more than three years, after they were diagnosed with a devastating form of brain and spinal cancer called diffuse midline glioma that has no known cure. But the treatment, called CAR-T-cell therapy, appears to have shrunk their tumour and kept it in check. At 70 treatments and counting, this five-year-old might have received more doses of CAR-T-cell therapy than anyone else on the planet.

His oncologist, Nicholas Vitanza, lights up whenever he talks about the results. Still, Vitanza is keenly aware that the child’s response is unusual. Although several children in Vitanza’s clinical trial might also have benefited from the CAR-T-cell regimen, most responses were not as dramatic or long-lasting as the five-year-old’s. Now, the question that keeps Vitanza and others in his field up at night is: how can they make that success less of an outlier?

More here.

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On Marilynne Robinson’s Reading Genesis

Linden K. Smith at The Point:

Robinson opens Reading Genesis with the suggestion that the Bible is a theodicy, a meditation on the problem of evil.” For Robinson, this entails the reconciliation of “the darkest aspects of the reality we experience” with “the goodness of God and of Being itself against which this darkness stands out so sharply.” Already in the third sentence of the book, Robinson is speaking to both religious and secular readers: even if they have no interest in God, there remains the pressing question of the justification of “Being itself.” As in her fiction, Robinson is ecumenical, translating her theological outlook for the religiously alienated. She understands that theodicy is not merely a religious problem but that secular questions about the meaning and worthwhileness of life have the very same structure. 

In Genesis, God walks the selfsame ground as God’s creatures, makes covenants with them, even bargains with them. There is nothing strange, Robinson tells us, in the fact that Genesis moves from cosmology and the origin of the universe to petty human squabbles in just a couple of chapters. 

more here.

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Sunday, July 14, 2024

The end and the beginning of history

Branko Milanovic over at his substack:

It is not often that one in the process of learning of, or reading, a book develops three different opinions about the book. I have heard of Lea Ypi’s Free after it became an international bestseller. I was even then somewhat intrigued by the topic, an autobiographical story of growing up in Albania at “the end of history”, given that Albania was somewhat of a black box (because of the isolationist policies followed by its long-time president Enver Hoxha). Yet since I had a uniform negative view about any personal reminiscences coming out of Eastern Europe, I was almost sure not to read the book? Why such mistrust?

The reason is as follows. Ich bien ein Easterner: I do not need to be told how it was. Most of what I would be offered to read in English, was, I though, fake. The personal memoirs that, I thought, had a chance to appeal to Western readers, and particularly to become best-sellers,  were such as to reinforce the Western views or prejudices what the life behind the Iron Curtain looked like. It was composed only of political trials, executions of former Bolsheviks, exiles of dissidents, long queues for meat and toilet paper, parading tanks and dour bureaucrats. Everybody wore a fur hat and lived in permafrost. Indeed some of these things were  true, but for different countries and different periods. But practically none of them was true in my life experience and I would say for 90% of other people living in Eastern Europe in the 1970-90s. But writing about how life really was for my generation and those a generation younger, what we and others around us really believed and thought, would not get published nor read by the Western audience. The Eastern stories that would become bestsellers would be, I thought, invariably made-up or would deal with minor special cases. I had no interest in them.

More here.

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Economics for the Age of TikTok

Rachel Dec in LA Review of Books:

IN 2022, AS THE labor market thrived, a noticeable gap emerged between traditional economic indicators (which seemed good) and the lived experiences of Americans (which seemed not). Kyla Scanlon, a young and wildly popular economics commentator (with over 175,000 subscribers on TikTok) coined the term “vibecession” to define the phenomenon. Her newsletter on the topic blew up, and “vibecession” commentary has since permeated nearly all parts of the media ecosystem, with repeated usage in Bloomberg and The New York Times.

As of 2024, it seems we’re still in a vibecession. Despite positive news regarding the labor market, consumer confidence remains relatively low, even as inflation is slowing. As David Kelly, chief global strategist at J. P. Morgan Asset Management, recently wrote, “even if the economy is humming along because of the income and spending of the most affluent households, most families could still feel that they were languishing.” In this complex, unpredictable, and unequal postpandemic economy, do economic indicators still hold meaning for everyday Americans?

This is a question Kyla Scanlon seeks to answer in her debut book, In This Economy? How Money & Markets Really Work (2024). She sets out to explain most of the economic and financial systems of the United States, with a particular focus on the impact of the pandemic—and she accomplishes that task well. Among a wide range of topics, she manages to squeeze in explanations of classical economics, degrowth, the labor market, the housing market, the stock market, the bond market, cryptocurrencies, fiscal policy, monetary policy, and her signature “vibe economy” paradigm (which views popular feelings as “vibes” that shape consumer sentiment, which then influences economic outcomes).

More here.

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The Five Stages Of AI Grief

Benjamin Bratton in Noema:

At an OpenAI retreat not long ago, Ilya Sutskever, until recently the company’s chief scientist, commissioned a local artist to build a wooden effigy representing “unaligned” AI. He then set it on fire to symbolize “OpenAI’s commitment to its founding principles.” This curious ceremony was perhaps meant to preemptively cleanse the company’s work from the specter of artificial intelligence that is not directly expressive of “human values.” Just a few months later, the topic became an existential crisis for the company and its board when CEO Sam Altman was betrayed by one of his disciples, crucified and then resurrected three days later. Was this “alignment” with “human values”? If not, what was going on?

At the end of last year, Fei-Fei Li, the director of the Stanford Human-Centered AI Institute, published “The Worlds I See,” a book the Financial Times called “a powerful plea for keeping humanity at the center of our latest technological transformation.” To her credit, she did not ritualistically immolate any symbols of non-anthropocentric technologies, but taken together with Sutskever’s odd ritual, these two events are notable milestones in the wider human reaction to a technology that is upsetting to our self-image.

“Alignment” toward “human-centered AI” are just words representing our hopes and fears related to how AI feels like it is out of control — but also to the idea that complex technologies were never under human control to begin with. For reasons more political than perceptive, some insist that “AI” is not even “real,” that it is just math or just an ideological construction of capitalism turning itself into a naturalized fact. Some critics are clearly very angry at the all-too-real prospects of pervasive machine intelligence.

More here.

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Washingtonology

Tim Barker in Sidecar:

In 1952 and 1968, unpopular Democratic incumbents renounced their claims to reelection, in both cases against a backdrop of low unemployment and brutal, pointless wars. But despite such parallels, Joe Biden now reminds one more of Richard Nixon than of Truman or LBJ. In March 1968 – reeling from the Tet Offensive, a gold crisis, and Eugene McCarthy’s near-upset in New Hampshire, LBJ complained that ‘the establishment bastards have bailed out’. Yet he didn’t resist. Faced with a similar set of problems, Nixon ordered his men to break into the Brookings Institution (though not, as he briefly considered, to firebomb the think tank). Biden hasn’t bombed anyone in this country yet. But after his disastrous debate performance on 27 June, he has engaged in a level of intra-elite conflict – with certain donors, large sections of his own party, and above all, the media – which the country has not witnessed since 1974.

To a degree which is hard to exaggerate, the media reaction to the debate was swift and unanimous. Shock and panic were understandable, since the clearest implication of the debate was that Trump was now heavily favoured to win in November. Mixed with this were expressions of personal betrayal from people who, by their own account, had looked away from earlier signs of mental decline because they trusted the assurances issued privately by Biden’s camp.

More here.

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How Schizophrenia Resembles the Aging Brain

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Ann Thomas in Harvard Magazine:

WHY WOULD A successful college student abruptly stop attending class, ignore his roommates, and begin hallucinating? How does an elderly woman suddenly forget how to navigate a route she has routinely driven for years?

These two hypothetical scenarios seem unrelated. The student’s behavior suggests schizophrenia, typically diagnosed in people in their twenties and thirties, while the woman exhibits a classic symptom of dementia, which is more common in the elderly. But researchers from the Broad Institute and Harvard Medical School have uncovered a link between the two conditions. Although the initial focus of the study was on the roots of schizophrenia, the group found some surprising similarities between the brains of patients with schizophrenia and those of healthy older adults.

Flier professor of biomedical science and genetics Steve McCarroll, who previously published groundbreaking work on the genetic roots of schizophrenia, aimed to characterize the biological changes associated with schizophrenia at the level of individual cells. “Knowing the genes is just the first step,” he said.

The next step is to learn which genes get turned on in cells, a process termed gene expression. Emi Ling, a postdoctoral fellow who worked closely with McCarroll and associate professor of psychiatry Sabina Berretta on the project, used single nucleus RNA sequencing to measure and track gene expression in the nucleus of every cell in a tissue sample.

More here.

A Gentleman in Moscow has a little bit of everything

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Bill Gates in Gates Notes:

Melinda and I sometimes read the same book at the same time. It’s usually a lot of fun, but it can get us in trouble when one of us is further along than the other—which recently happened when we were both reading A Gentleman in Moscow by Amor Towles. At one point, I got teary-eyed because one of the characters gets hurt and must go to the hospital. Melinda was a couple chapters behind me. When she saw me crying, she became worried that a character she loved was going to die. I didn’t want to spoil anything for her, so I just had to wait until she caught up to me.

That one scene aside, A Gentleman in Moscow is a fun, clever, and surprisingly upbeat look at Russian history through the eyes of one man. At the beginning of the book, Count Alexander Ilyich Rostov is sentenced to spend his life under house arrest in Moscow’s Metropol Hotel. It’s 1922, and the Bolsheviks have just taken power of the newly formed Soviet Union. The book follows the Count for the next thirty years as he makes the most of his life despite its limitations. Although the book is fictional, the Metropol is a real hotel. I’ve even been lucky enough to stay there (and it looked mostly the same as Towles describes in the book). It’s the kind of place where you can’t help but picture what it was like at different points in time. The hotel is located across the street from the Kremlin and managed to survive the Bolshevik revolution and the rise and fall of the Soviet Union. That’s a lot of history for one building.

More here. (Note: I just watched the 8 Episode series on TV at Abbas’s recommendation. Loved it!)

Saturday, July 13, 2024

Great thinkers and their clutter

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Samira Ahmed in New Humanist:

Some of the 20th century’s greatest thinkers – Higgs, Freud, Einstein – reveal so much to us through the objects that surrounded them. Higgs’s passion for music and ordered thinking is apparent through his alphabetised collection. The lack of concern for updating his interior suggests a focus on what’s going on in his mind, rather than material possessions. There is a joy to knowing he waited 47 years for his theory to be verified by the Large Hadron Collider, but lived to see it and secure his Nobel Prize.

Another example is Hawking. Roger Highfield, whose book Stephen Hawking: Genius at Work explored the objects in the physicist’s Cambridge University office, described the contents as the biographical equivalent of the Rosetta Stone. It revealed not just his scientific papers, but also his determination, embodied in his last wheelchair, and his love of fame and jokes. The office held mementoes from filming with the likes of Monty Python and scientific bets signed with his thumbnail – revealing his playful self. Two model trains – the Mallard and the Flying Scotsman – are a sweet reminder of his childhood passion.

Not far from the heavy traffic of one of the main arterial roads into London, you can step inside the mind of Sigmund Freud. He lived the last year of his life in an elegant house and garden in Maresfield Gardens in Hampstead – now a museum. Already 81 when he moved there, Freud’s travel documents are framed in the hallway; a reminder of his escape as a Jewish intellectual from Vienna after the annexation of Austria by Nazi Germany in 1938.

More here.

Elena Ferrante’s Novels Are Beloved. Her Identity Remains a Mystery

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Joumana Khatib in The New York Times:

Seemingly overnight, Elena Ferrante — or rather, the novelist writing as Elena Ferrante — found worldwide acclaim.

Her novels were everywhere: You couldn’t swing a tote bag without spotting one of her pastel-hued paperbacks on the subway, at the beach, in the airport. The four novels that make up the Neapolitan quartet rocketed her to fame. Beginning with “My Brilliant Friend” in 2011, the books, which include “The Story of a New Name” (2013), “Those Who Leave and Those Who Stay” (2014) and “The Story of the Lost Child” (2015), chart the lifelong, charged friendship between two women in postwar Naples, Italy. Readers appreciated the nuanced relationship between the main characters, Lenù and Lila, a delicate mixture of love, jealousy and abiding loyalty. Critics zeroed in on Ferrante’s intimate attention to women’s lives, both in the Neapolitan novels and in her other books, which many writers of her generation had not considered subjects of literary merit.

But as her star soared, fans devoted to Ferrante and her books confronted a stubborn question: Who is Elena Ferrante, really?

More here.