Brad East in The Hedgehog Review:
The conceit at the heart of Mick Herron’s Slow Horses novels is simple. There is a house in London for misfit spies. When MI5 is unable, for one reason or another, to fire failed employees, it opts to send them there. The exile is permanent, though the losers who suffer it do their best to pretend it isn’t. It’s a win-win for the service, in any case. No one gets sued. HR is pacified. And banishment proves either so unbearably dull and humiliating that the misfit spies voluntarily quit, or they remain there forever, whiling away the hours without hope of redemption. It is said of the souls in Dante’s purgatorio that the unhappiest are happier than the happiest on earth. Conversely, the happiest in Herron’s inferno are unhappier than the unhappiest outside its walls.
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Comedian
I
Everything Must Go is about how, over the past 200 years, writers and artists have built on this inheritance to create new kinds of non-Christian eschatology. Ever since Lord Byron’s poem
This week is the 200th anniversary of Lord Byron’s death. The most famous poet of his age (an odd phrase now) died fighting for Greek independence in the marshes of Missolonghi. “Who would write, who had anything better to do?” he once said. There was a strange contest over his body and memory: The lungs and larynx remained in Greece but friends carried the rest back to England, where huge crowds followed the funeral procession. A month after his death, his former editor burned his memoirs, worried they would damage the reputation of a superstar read around the world.
Daniel C. Dennett, one of the most widely read and debated American philosophers, whose prolific works explored consciousness, free will, religion and evolutionary biology, died on Friday in Portland, Maine. He was 82.
The message in a bottle washed ashore on a rocky beach at Coldingham Bay, Scotland, on the morning of March 11, 1909. For anxious relatives and friends, the hastily-scrawled note seemed to confirm their fears that the two-masted sailboat and its ten crew members were lost at sea.
Artificial intelligence (AI) systems,
In my view as
“Noise” is a fuzzy word—a noisy one, in the statistical sense. Its meanings run the gamut from the negative to the positive, from the overpowering to the mysterious, from anarchy to sublimity. The negative seems to lie at the root: etymologists trace the word to “nuisance” and “nausea.” Noise is what drives us mad; it sends the Grinch over the edge at Christmastime. (“Oh, the Noise! Noise! Noise! Noise!”) Noise is the sound of madness itself, the din within our minds. The demented narrator of Poe’s “The Tell-Tale Heart” jabbers about noise while he hallucinates his victim’s heartbeat: “I found that the noise was not within my ears. . . . The noise steadily increased. . . . The noise steadily increased.”