Wolfgang Streeck at the European Journal of Social Theory:
Accessing and explicating the complexities of the collective subconscious that underlies a culture requires a hermeneutic skill and a richness of concepts and examples that is not at my disposal. I have nothing to add to Heidrun Friese’s insightful psycho-analysis of the Tätervolk that wants to draw a Schlussstrich by insisting that it doesn’t want to draw a Schlussstrich, offering reparation, Wiedergutmachung, for what cannot be repaired, hoping to be forgiven the unforgivable by declaring it unforgivable. I will instead focus on a simpler subject, one that lends itself, I hope, to be treated with the less sophisticated toolkit of the political scientist: not the depths of culture but the heights of politics, of government, of state, in particular the contingencies and constraints faced by a German state which had chosen to be the successor state of the Drittes Reich, in its dual relationship with its international context and its domestic society.
When the Federal Republic was founded by the three Western Allies in 1949, its first Chancellor, Konrad Adenauer, had to govern with what the unconditional surrender had left of the Nazi killing machine. There was hardly anybody else, on both the conservative and the social-democratic side, who knew how to run a ministry, a secret service, a police corps, a court of justice, or injustice as the case might have been.
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When Dr. Nir Barzilai met the 100-year-old Helen Reichert, she was smoking a cigarette. Dr. Barzilai, the director of the Institute for Aging Research at the Albert Einstein College of Medicine, recalled Mrs. Reichert saying that doctors had repeatedly told her to quit. But those doctors had all died, Mrs. Reichert noted, and she hadn’t. Mrs. Reichert lived almost another decade before passing away in 2011.
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The unending wars and fortified borders fracturing much of the world have created lucrative testing grounds for the private firms tinkering with defense and security technologies. Venture capitalists scrolling through pitch decks of products seemingly lifted from blockbuster thrillers are rapidly cashing in. According to a Dealroom 
Everyone has heard that it’s vital to get seven to nine hours of sleep a night, a recommendation repeated so often it has become gospel. Get anything less, and you are more likely to suffer from poor health in the short and long term—memory problems, metabolic issues, depression, dementia, heart disease, a weakened immune system.
The scariest thing about contemporary American politics is that on January 7, 2021, it was widely acknowledged among American conservatives that Donald Trump’s behavior on January 6th was completely unacceptable.
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Over the past two decades, research has emerged showing that opportunities for risky play are crucial for healthy physical, 
When, on January 19, 1939, W.H. Auden boarded at Southampton a ship bound for New York City, he could not have known that he would never live in England again. But some months earlier, he had told his friend Christopher Isherwood that he wanted to settle permanently in the United States. Almost as soon as he arrived in New York, he began to rethink his calling as a poet, and, moreover, to reconsider the social role and function of poetry. (He also began a spiritual pilgrimage that would lead him to embrace the Christian faith of his childhood.)
To seek out a therapeutic practice, we are sometimes told, is often the expression of a desire for change. But ‘therapy’ is hardly separate from the culture it intersects with, and may end up changing that very culture. If the poet W. H. Auden could describe Freud as ‘no more a person / now but a whole climate of opinion’, then surely that was because Freud’s language eventually became our own; phrases like ‘acting defensively’ or ‘feeling conflicted’, as John Forrester notes, have been absorbed into everyday speech. A particular therapeutic practice can thereby help to bring into being the self it seeks to describe (such as the epochal emergence of what Philip Rieff once called ‘psychological man’), as its models of successful treatment and its language for the mind, emotions, and behaviour become part of culture’s common-sense. Even the use of ‘therapy’ tells us something about its contemporary cultural status, indexing far more than any individual therapeutic act. ‘You should talk to a therapist’ is a refrain regularly printed on t-shirts, worn by internet celebrities of all stripes, and the remark trades off the sense that recommending therapy could be seen as an act of care just as it could also be a moral corrective for bad behaviour (‘go to therapy, you naughty boy!’).
In 2009, The New York Observer published “
Watching television while using another smart device is so common that over